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  • Vasilevich Kopylov, 75, (left) is standing next to his broken door with one of his neighbours, in the frontline town of Avdiivka, where he resides alone in eastern Ukraine.
    Ukraine_Trauma_14.JPG
  • Three men are walking in front of the destroyed City Hall in Dzerzhynsk, near the frontline in eastern Ukraine.
    Ukraine_Trauma_11.JPG
  • Psychologist Valentina Eremicheva, 54, is leading a group therapy lesson at the 'Centre for Social and Psychological Rehabilitation' in the town of Dzerzhynsk, near the frontline in eastern Ukraine.
    Ukraine_Trauma_10.JPG
  • Now studying pedagogy and psychology, a young Ukrainian soldier named Vadim, 24, lost his left-arm and both legs when two improvised explosive devices (IEDs) hit the armoured vehicle he was driving in February 2015. He is portrayed while residing at the 'Ukrainian Scientific Experimental Institute for Prostheses and Rehabilitation' in Kharkiv, the country's second-largest city, in eastern Ukraine.
    Ukraine_Trauma_08.JPG
  • Members of the charity ASAP, 'As Soon As Possible', are evacuating a soldier wounded by shrapnel to a helicopter in Bakhmut, a town in eastern Ukraine’s conflict zone, carrying him to a better equipped hospital in the city of Dnipropetrovsk.
    Ukraine_Trauma_07.JPG
  • Oleg Tkachemko, 47, (centre) a Chaplin from the 'Good News Church' in Slovakisk, is praying with soldiers and volunteers after meeting them in the town of Maryinka, near the frontline in eastern Ukraine.
    Ukraine_Trauma_03.JPG
  • Ludmilla Palchick, 12, is holding her stepbrother of 18 months, Nikolas, while standing in a house that her family occupied in the town of Popasna, near the frontline in eastern Ukraine, after their own home was destroyed by a missile in 2014.
    Ukraine_Trauma_13.JPG
  • (right to left) Lisa, 9, Nastya, 5 and Daniel Shupertiak, 3, are sitting on the floor of their home while watching a Christian adventure movie, in the town of Popasna, near the frontline in eastern Ukraine.
    Ukraine_Trauma_12.JPG
  • Zarina, 9, (right) is standing next to her grandmother, Tamara, and her brother Valiera, 18, in the small bomb shelter that the family regularly uses during heavy fighting, in the town of Zaitsevo, near the frontline in eastern Ukraine.
    Ukraine_Trauma_05.JPG
  • After loosing his mother to a GRAD missile that landed on his family home, and witnessing his father suffering a fatal stroke only a few months later, Sergey Tretiakov, 21, is standing in the house he is trying to rebuild with the help of his father-in-law, in the town of Avdiivka, near the frontline in eastern Ukraine.
    Ukraine_Trauma_01.JPG
  • A worried young girl, Zarina, 9, is standing by the entrance of her home in the town of Zaitsevo, near the frontline in eastern Ukraine.
    Ukraine_Trauma_15.JPG
  • Julia Mosiyenko, 32, is holding one of her twin sons, Ilya and Rodion, 2, while the other is laying on a bed inside a house in the town of Gorska, near the frontline in eastern Ukraine, where they took refuge after their own home was damaged beyond repair during shelling in January 2015.
    Ukraine_Trauma_09.JPG
  • A public bus is using a temporary side road, constructed next to a collapsed bridge, laying in disrepair on the Kharkov-Rostov Highway near the city of Slavyansk, eastern Ukraine.
    Ukraine_Trauma_04.JPG
  • After being wounded with her husband on August 1, 2014, Tatiana Chernienko, 56, is showing a shrapnel wound near her heart, while standing on a road of the town of Maryinka, near the frontline in eastern Ukraine.
    Ukraine_Trauma_06.JPG
  • A soldier is shooting a mini-grenade launcher towards the position of four men, caught trying to remove anti-tank mines positioned by the Ukrainian military to protect the frontline of Hranitne, near Mariupol, eastern Ukraine.
    Ukraine_Trauma_02.JPG
  • (name changed) Kanchan Kumari Sharma, 12, is standing insider her home in Sersiya Kekrahi village, Varanasi District, Uttar Pradesh, India. In 2012, Kanchan went with a friend to bring lunch to her father, around 2 km away from her home. On the way they met Rajesh (rapist) and Ashok, a friend of his. Both girls were picked up on the spot using an excuse. Ashok drove Kanchan's friend home, but Rajesh forced Kanchan to travel with him during six days and for hundreds of kilometres across different states. (Mirzapur / Chennai / Itarsi / Bhusawal) He raped her once behind the station in Itarsi. With great effort and some coincidence, the uncle of Kanchan managed to bring her back home. Although she was scared, she insisted on going to the police to file a case (FIR). She was kept at the police station for 12 days and threatened to prevent her from filing an official case. Ashok and Rajesh are from higher caste and wealthy families. While Rajesh spent 24 days in jail initially in summer 2012, he is now a free man while the trial is still going on. Kanchan's family is now struggling to put together 30.000 Indian Rupees (500 USD) to continue battling for justice in court.
    Sexual_Violence_India_01.JPG
  • A Bedouin family is spending the afternoon in front of their home in the unrecognised village of Wadi el Na'am, pop. 4000, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel.  Wadi el Na'am is located near a large industrial site, Ramat Hovav, and has no infrastructure or electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel. .
    Bedouin_Negev_Israel_39.JPG
  • A Bedouin man is walking near the unrecognised village of Wadi el Na'am, pop. 4000, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel.  Wadi el Na'am is located near a large industrial site, Ramat Hovav, and has no infrastructure or electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel. ..
    Bedouin_Negev_Israel_36.JPG
  • Abed El Minam, 52, is sitting in his home inside the unrecognised Bedouin village of Tarrabin el Sana, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel. The village, bordering the wealthy Israeli settlement of Omer, is surrounded by barbed wire and bound to be demolished as it is deemed illegal by the authorities, willing to further expand Omer's borders. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_13.JPG
  • Rahim, a 45-year-old Bedouin man, is looking through the hole in the ceiling of his house in unrecognised village of Tarrabin el Sana, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel. Floods are common in unrecognised villages as Bedouins live in makeshift self-built shacks. The village, bordering the wealthy Israeli settlement of Omer, is surrounded by barbed wire and bound to be demolished as it is deemed illegal by the authorities, willing to further expand Omer's borders. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel.
    Bedouin_Negev_Israel_11.JPG
  • Almas, 5 year-old-girl, and Bilal, 3, her brother, are portrayed while in their house in the unrecognised village of Wadi el Na'am, pop. 4000, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel.  Wadi el Na'am is located near a large industrial site, Ramat Hovav, and has no infrastructure nor electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel.
    Bedouin_Negev_Israel_09.JPG
  • Pravesh Verma, 29, from the charity MASVAW, is smiling inside his home in Lucknow, Uttar Pradesh, India. Pravesh grew up in a middle class family living in a small village where women had to stay in the house and cover their faces when young or just married. He never helped with anything at home; sometimes he and his brother used to beat their sister when she left home to be with her local friends. He used to insult girls using foul language. He had a girlfriend, an adult relationship, but nobody was to know. When his father found out, they had to break up. He later moved to Lucknow in 2001 to study philosophy, and in summer 2007 he attended his first MASVAW-workshop on gender equality. He was impressed and continued to visit those kind of workshops in the coming years. Pravesh began to change; he started to cook and clean on his own, opened up a banking account for his sister where he could deposit some money for her, he even asked his father to change some of his property to his mother's name. He now has a girlfriend named Pinki, 29, and they both met each other's parents. He would like to marry her, but she is still thinking about it. She lives close to Delhi, and they can only meet twice a month. He resides in Lucknow with his sister and his old grandmother, around 100 years old.
    Sexual_Violence_India_45.JPG
  • (name changed) Neelam Bharadwaj, 16, is standing inside her family’s home in Rajbhar village, located around 20 kilometres away from Varanasi, in Uttar Pradesh, India. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_14.JPG
  • Afreen, 17, a member of the Red Brigades, is performing during a street play promoting awareness about women’s condition in India, on the streets of Madiyaw colony, Lucknow District, Uttar Pradesh. The Red Brigades are a group of young women led by Usha, 25, who after an attempted rape began talking about abuse with her students, aged around 14 to 18 years old. Usha founded the Red Brigades in November 2010. They perform in self-written plays on gender equality around villages and cities, take part to protests and also teach self-defence classes. Most of the girls in the group have experienced some kind of abuse in their past. They sing words such as "all sisters are breaking all the rules, boundaries, come to bring a new world, change will come," and "for how long do we have to go through this?" and "the country has freedom, but girls do not have freedom."
    Sexual_Violence_India_10.JPG
  • Members of the Red Brigades are performing in a street play promoting awareness about women’s condition in India, on the streets of Madiyaw colony, Lucknow District, Uttar Pradesh. The Red Brigades are a group of young women led by Usha, 25, who after an attempted rape began talking about abuse with her students, aged around 14 to 18 years old. Usha founded the Red Brigades in November 2010. They act in self-written plays on gender equality around villages and cities, take part to protests and also teach self-defence classes. Most of the girls in the group have experienced some kind of abuse in their past. They sing words such as "all sisters are breaking all the rules, boundaries, come to bring a new world, change will come," and "for how long do we have to go through this?" and "the country has freedom, but girls do not have freedom."
    Sexual_Violence_India_07.JPG
  • Indian men are walking next to provoking Pepsi advertisement starring Bollywood celebrity Priyanka Chopra, on the streets of Lucknow, the state capital of Uttar Pradesh, India.
    Sexual_Violence_India_02.JPG
  • Abu Ali, a 69-years-old Bedouin man, is walking on the land leading to his olive trees in the unrecognised village of Sararat, in West Bank zone C (Israeli controlled), close to Jerusalem, the capital of the country. The Israeli government is forcing him to move from a land he lives in since 50 years. Part of the separation wall aimed at protecting the large Jewish settlements in the area has been planned to pass trough his propriety. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_35.JPG
  • Khandra, a 55-year-old Bedouin woman, is making the bread in her house in the unrecognised village of Wadi el Na'am, pop. 4000, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel.  Wadi el Na'am is located near a large industrial site, Ramat Hovav, and has no infrastructure or electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel. ..
    Bedouin_Negev_Israel_25.JPG
  • The shadow of a Bedouin girl is casted on the door of her family house in the unrecognised village of Wadi el Na'am (pop. 4000), close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel.  Wadi el Na'am is located near a large industrial site, Ramat Hovav, has no infrastructure nor electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel.
    Bedouin_Negev_Israel_14.JPG
  • Abu Ali, 69 years old, and his wife, Em Ali, are standing on their land in the unrecognised village of Sararat, in West Bank zone C (Israeli controlled), close to Jerusalem, the capital of the country. The Israeli government is forcing him to move from a land he lives in since 50 years. Part of the separation wall aimed at protecting the large Jewish settlements in the area has been planned to pass trough his propriety. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel.
    Bedouin_Negev_Israel_10.JPG
  • A Bedouin woman is looking for reusable material from a rubbish site on the back of her family's house, in the Bedouin city of Rahat, close to BeerSheva, the capital of the Negev, a large deserted area in the south of Israel. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel...
    Bedouin_Negev_Israel_04.JPG
  • The unrecognised village of Wadi el Na'am, pop. 4000, is located in close proximity to the Israel Electric Company, in BeerSheva, the capital of the Negev, a large deserted area in the south of Israel. Wadi el Na'am is located near a large industrial site, Ramat Hovav, and has no infrastructure or electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel. .
    Bedouin_Negev_Israel_03.JPG
  • Dr Lenin Raghuvanshi, (left) and her wife (right) are listening to some of their collaborators at the PVCHR headquarters in Varanasi, Uttar Pradesh, India. Lenin's grandfather was a freedom fighter in India's fight against the British. His father was a communist, so he names all of his children after famous communists: Mao, Che Guevara, Stalin, Lenin and Raul. Lenin used to be a doctor in Ayurveda and modern medicine but quit because of the inherent corruption he witnessed. He founded PVCHR in 1996. The charity organises workshops, supports victims during trial and with the police, and promotes education and gender equality.
    Sexual_Violence_India_43.JPG
  • (name changed) Neelam Bharadwaj, 16, (second from right) is preparing some rice for cooking, while her older sister Sanju, 29, (right) is preparing a pot with water, inside their home in Rajbhar village, located around 20 kilometres away from Varanasi, in Uttar Pradesh, India. Sanju's children, Payel, 5, (second from left) and Prince Kumar, 3, (left) are sitting nearby. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_42.JPG
  • In the early morning, a lone boy is standing by Hindu writing on a wall near Sersiya Kekrahi village, Varanasi District, Uttar Pradesh, India. In 2012, Kanchan (name changed) went with a friend to bring lunch to her father, around 2 km away from her home. On the way they met Rajesh (rapist) and Ashok, a friend of his. Both girls were picked up on the spot using an excuse. Ashok drove Kanchan's friend home, but Rajesh forced Kanchan to travel with him during six days and for hundreds of kilometres across different states. (Mirzapur / Chennai / Itarsi / Bhusawal) He raped her once behind the station in Itarsi. With great effort and some coincidence, the uncle of Kanchan managed to bring her back home. Although she was scared, she insisted on going to the police to file a case (FIR). She was kept at the police station for 12 days and threatened to prevent her from filing an official case. Ashok and Rajesh are from higher caste and wealthy families. While Rajesh spent 24 days in jail initially in summer 2012, he is now a free man while the trial is still going on. Kanchan's family is now struggling to put together 30.000 Indian Rupees (500 USD) to continue battling for justice in court.
    Sexual_Violence_India_41.JPG
  • Young women are taking part to an awareness workshop organised by Neeta Shani, from the charity PVCHR, in Parmandapur, a rural area near Varanasi, Uttar Pradesh, India. The girls are painting pro-women slogans on the walls of the local Panchayat, or village council.
    Sexual_Violence_India_40.JPG
  • In the early morning, men are standing around the roads of Sersiya Kekrahi village, Varanasi District, Uttar Pradesh, India, where Kanchan Kumari Sharma, 12, (name changed) resides with her family. In 2012, Kanchan went with a friend to bring lunch to her father, around 2 km away from her home. On the way they met Rajesh (rapist) and Ashok, a friend of his. Both girls were picked up on the spot using an excuse. Ashok drove Kanchan's friend home, but Rajesh forced Kanchan to travel with him during six days and for hundreds of kilometres across different states. (Mirzapur / Chennai / Itarsi / Bhusawal) He raped her once behind the station in Itarsi. With great effort and some coincidence, the uncle of Kanchan managed to bring her back home. Although she was scared, she insisted on going to the police to file a case (FIR). She was kept at the police station for 12 days and threatened to prevent her from filing an official case. Ashok and Rajesh are from higher caste and wealthy families. While Rajesh spent 24 days in jail initially in summer 2012, he is now a free man while the trial is still going on. Kanchan's family is now struggling to put together 30.000 Indian Rupees (500 USD) to continue battling for justice in court.
    Sexual_Violence_India_36.JPG
  • (name changed) Neelam Bharadwaj, 16, is preparing some rice for cooking while sitting inside her family’s home in Rajbhar village, located around 20 kilometres away from Varanasi, in Uttar Pradesh, India. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_34.JPG
  • A lone woman is crossing a small fence near a railway crossing on the outskirts of Varanasi, Uttar Pradesh, India.
    Sexual_Violence_India_32.JPG
  • A young girl and other women are walking near a fruit vendor on the roads of Madiyaw colony, Lucknow District, Uttar Pradesh.
    Sexual_Violence_India_29.JPG
  • (name changed) Neelam Bharadwaj, 16, is standing among some clothes inside her family’s home in Rajbhar village, located around 20 kilometres away from Varanasi, in Uttar Pradesh, India. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_08.JPG
  • (name changed) Kanchan Kumari Sharma, 12, is sitting insider her home in Sersiya Kekrahi village, Varanasi District, Uttar Pradesh, India. In 2012, Kanchan went with a friend to bring lunch to her father, around 2 km away from her home. On the way they met Rajesh (rapist) and Ashok, a friend of his. Both girls were picked up on the spot using an excuse. Ashok drove Kanchan's friend home, but Rajesh forced Kanchan to travel with him during six days and for hundreds of kilometres across different states. (Mirzapur / Chennai / Itarsi / Bhusawal) He raped her once behind the station in Itarsi. With great effort and some coincidence, the uncle of Kanchan managed to bring her back home. Although she was scared, she insisted on going to the police to file a case (FIR). She was kept at the police station for 12 days and threatened to prevent her from filing an official case. Ashok and Rajesh are from higher caste and wealthy families. While Rajesh spent 24 days in jail initially in summer 2012, he is now a free man while the trial is still going on. Kanchan's family is now struggling to put together 30.000 Indian Rupees (500 USD) to continue battling for justice in court.
    Sexual_Violence_India_04.JPG
  • Electrical apparels are stripped and its usable parts recycled for other needs in unrecognised village of Wadi el Na'am, pop. 4000, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel. Wadi el Na'am is located near a large industrial site, Ramat Hovav, and has no infrastructure or electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel. .
    Bedouin_Negev_Israel_46.JPG
  • Bedouin children are looking outside from a window of a classrooom in the unrecognised village of Abu Tlul, in the Negev Region of Israel. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_44.JPG
  • The doctor of the only unofficial clinic in the unrecognised village of Wadi el Na'am, pop. 4000, is sitting at his desk. The village, located close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel, sits near a large industrial site, Ramat Hovav, and has no infrastructure or electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel. .
    Bedouin_Negev_Israel_38.JPG
  • Electric power lines are running near the village of Wadi el Na'am, pop. 4000, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel.  Wadi el Na'am is located near a large industrial site, Ramat Hovav, and has no infrastructure or electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel. .
    Bedouin_Negev_Israel_37.JPG
  • Bakar, 2, is crying at dawn in front of his home  in the unrecognised village of Wadi el Na'am, pop. 4000, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel.  Wadi el Na'am is located near a large industrial site, Ramat Hovav, and has no infrastructure or electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel. ..
    Bedouin_Negev_Israel_34.JPG
  • Bedouin women are studying Arabic in a charity-run local school in the unrecognised village of Gasar Al Sar, close to BeerSheva, in the Nevev Region of Israel. Women that have dropped school to get married even at the early age of 15, they are now having lessons imparted to them by local volunteers, in a way to educate and empower them. Poor education between the local Bedouin communities is considered one of the causes of their scarce achievements in fighting the Government back in their land expropriation policies. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_31.JPG
  • Temam, a 80-yeal-old Bedouin woman, is having tea in the Bedouin city of Rahat, close to BeerSheva, the capital of the Negev, a large deserted area in the south of Israel. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_28.JPG
  • Women are collecting eggs in the recognised Bedouin township of Rahat. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_19.JPG
  • Bedouin woman with her herd in the unrecognised Bedouin village of Um Matnan, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel. Their house has been demolished together with other four, a month before the picture was taken. The five families now live where they used to keep their camels. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_12.JPG
  • Children are playing in the rubble in the unrecognised Bedouin village of Um Matnan, close to BeerSheva, the capital of the Negev, a large deserted area in the south of Israel. Their house has been demolished together with other four, a month before the picture was taken. The five families now live where they used to keep their camels. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_06.JPG
  • A child is standing barefoot in the unrecognised Bedouin village of Tarrabin el Sana, close to BeerSheva, the capital of the Negev, a large deserted area in the south of Israel. The village, bordering the wealthy Israeli settlement of Omer (visible in the background), is surrounded by barbed wire and bound to be demolished as it is deemed illegal by the authorities, willing to further expand Omer's borders. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel.
    Bedouin_Negev_Israel_05.JPG
  • The young nephew of Dr Lenin Raghuvanshi is standing near a Welcome sigh inside the PVCHR headquarters in Varanasi, Uttar Pradesh, India. Lenin's grandfather was a freedom fighter in India's fight against the British. His father was a communist, so he names all of his children after famous communists: Mao, Che Guevara, Stalin, Lenin and Raul. Lenin used to be a doctor in Ayurveda and modern medicine but quit because of the inherent corruption he witnessed. He founded PVCHR in 1996. The charity organises workshops, supports victims during trial and with the police, and promotes education and gender equality.
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  • Schoolgirls in uniform are waiting for a rickshaw on the streets of Varanasi, Uttar Pradesh, India.
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  • People are passing by a capsized Tata truck on a rural road outside of Varanasi, Uttar Pradesh, India.
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  • A boy is walking on the small bridge near Rajbhar village, under which Neelam Bharadwaj, 16,(name changed) has been hiding a whole night during her ordeal, while trying to escape from her attackers, around 20 kilometres away from Varanasi, in Uttar Pradesh, India. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_33.JPG
  • (name changed) Neelam Bharadwaj, 16, (right) is preparing some rice for cooking while sitting inside her family’s home in Rajbhar village, located around 20 kilometres away from Varanasi, in Uttar Pradesh, India. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_28.JPG
  • Under the heavy rain, a boy is sitting inside a rickshaw passing though a busy street of Varanasi, Uttar Pradesh, India.
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  • A young boy (right) and a man (left) and facing each other on a road inside Rajbhar village, where Neelam Bharadwaj, 16, (name changed) resides with her family, around 20 kilometres away from Varanasi, in Uttar Pradesh, India. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_26.JPG
  • Young women are taking part to an awareness workshop organised by Neeta Shani, from the charity PVCHR, in Parmandapur, a rural area near Varanasi, Uttar Pradesh, India. The girls are painting pro-women slogans on the walls of the local Panchayat, or village council.
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  • Boys are playing arcade video games on the roads of Madiyaw colony, Lucknow District, Uttar Pradesh.
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  • A woman and her two children are sitting next to a field in the rural area outside of Varanasi, Uttar Pradesh, India.
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  • (name changed) Neelam Bharadwaj, 16, (right) is standing inside her family’s home in Rajbhar village, located around 20 kilometres away from Varanasi, in Uttar Pradesh, India, while her older sister Sanju, 29, (left) is cooking. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_20.JPG
  • Children are taking part to an awareness workshop organised by Neeta Shani, from the charity PVCHR, in Parmandapur, a rural area near Varanasi, Uttar Pradesh, India.
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  • Children are taking part to an awareness workshop organised by Neeta Shani, from the charity PVCHR, in Parmandapur, a rural area near Varanasi, Uttar Pradesh, India.
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  • The father of Kanchan Kumari Sharma, 12, (name changed) Raja Kumar Sharma, 45, (left) a barber, earning around 150 INR a day, (3 USD) is sitting with his brother-in-law, Santosh Kumar, Verma, 42, a small businessman dealing in rice and wheat. With them are Kanchan’s eldest brother Avesh Sharma, 24 (second from right) and her older one, Ashok Sharma, 19. (second from left) In 2012, Kanchan went with a friend to bring lunch to her father, around 2 km away from her home. On the way they met Rajesh (rapist) and Ashok, a friend of his. Both girls were picked up on the spot using an excuse. Ashok drove Kanchan's friend home, but Rajesh forced Kanchan to travel with him during six days and for hundreds of kilometres across different states. (Mirzapur / Chennai / Itarsi / Bhusawal) He raped her once behind the station in Itarsi. With great effort and some coincidence, the uncle of Kanchan managed to bring her back home. Although she was scared, she insisted on going to the police to file a case (FIR). She was kept at the police station for 12 days and threatened to prevent her from filing an official case. Ashok and Rajesh are from higher caste and wealthy families. While Rajesh spent 24 days in jail initially in summer 2012, he is now a free man while the trial is still going on. Kanchan's family is now struggling to put together 30.000 Indian Rupees (500 USD) to continue battling for justice in court.
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  • Villagers are passing by a billboard advertisement boasting a sexy model on heels, on a rural road outside of Varanasi, Uttar Pradesh, India.
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  • The older sister of Neelam Bharadwaj, 16, (name changed) Sanju, 29, is carrying her youngest son, Prince Kumar, 3, while inside her family’s home in Rajbhar village, located around 20 kilometres away from Varanasi, in Uttar Pradesh, India. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_13.JPG
  • Prema, 60, the mother of Neelam, 16, is expressing suffering and struggles to Mangla Prasad, 34, the activist of PVCHR who helped the family after Neelam’s sexual abuse, in Rajbhar village, located around 20 kilometres away from Varanasi, in Uttar Pradesh, India. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_09.JPG
  • Geeta, (right) around 40 years old, is recounting how her younger daughter Radhika, 4, was kidnapped, raped and murdered on July 7th-8th, while her other daughter, Poonam, 8, (left) is sitting next to her, on a road inside Pakkatalab colony, in Lucknow, Uttar Pradesh. Radhika was kidnapped out of the family’s house, nobody noticed. Her mother, Geeta, woke up at around 2am on July 8th and went searching for her younger daughter. She also went to the police, but they didn't do anything to help finding the girl. Geeta found her girl on the street, already dead. According to ‘The Times of India’, around 60 wounds were found on the girl’s body. Instead of filing an official case, (FIR) the police told the mother that street dogs had killed her child. The post-mortem examination showed differently, and also proved that Radhika was raped. After some street demonstrations, the two police officers involved were suspended, and the police have now started searching for evidence. A destitute woman, Geeta makes and sells stones that are used as a flat base where to shred and chip vegetables. Her husband, Raju, died 3 years ago.
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  • Malti Devi, 40, a housewife and the mother of Kanchan Kumari Sharma, 12, (name changed)  is covering her head with a pink sari while standing in front of their home in Sersiya Kekrahi village, Varanasi District, Uttar Pradesh, India. In 2012, Kanchan went with a friend to bring lunch to her father, around 2 km away from her home. On the way they met Rajesh (rapist) and Ashok, a friend of his. Both girls were picked up on the spot using an excuse. Ashok drove Kanchan's friend home, but Rajesh forced Kanchan to travel with him during six days and for hundreds of kilometres across different states. (Mirzapur / Chennai / Itarsi / Bhusawal) He raped her once behind the station in Itarsi. With great effort and some coincidence, the uncle of Kanchan managed to bring her back home. Although she was scared, she insisted on going to the police to file a case (FIR). She was kept at the police station for 12 days and threatened to prevent her from filing an official case. Ashok and Rajesh are from higher caste and wealthy families. While Rajesh spent 24 days in jail initially in summer 2012, he is now a free man while the trial is still going on. Kanchan's family is now struggling to put together 30.000 Indian Rupees (500 USD) to continue battling for justice in court.
    Sexual_Violence_India_03.JPG
  • Khandra, a 55-year-old Bedouin woman, is making the bread in her house in the unrecognised village of Wadi el Na'am, pop. 4000, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel.  Wadi el Na'am is located near a large industrial site, Ramat Hovav, and has no infrastructure or electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel.
    Bedouin_Negev_Israel_52.JPG
  • Sabha, 49-year-old Bedouin woman, performing traditional weaving for a local organisation selling traditional work made by Bedouin women in the recognised town of Lakyia. Her mother and grandmother did the same, but her two daughters have jobs as teachers in Israeli schools and have refused to learn. The legacy of traditional weaving in her family will stop with Sabha. She makes 15-20 meters of fabric a month in her spare time, earning around 130 NIS (approx. US 20$) per metre. Lakyia Weaving Project has been thought as a way to emancipate women from their husband and empower local women that would have no money for them, or would have their finances in total control of their husband..
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  • A Bedouin pupil is awaiting for the bus home after a day spent at school in the unrecognised village of Abu Tlul, in the Negev Region of Israel. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel...
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  • A goat is seen in one the 45 unrecognised Bedouin villages of the southern Negev Region of Israel. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_48.JPG
  • A Bedouin man is walking by an open sewage canal close to one the 45 unrecognised villages of the southern Negev Region of Israel, Gasar Al Sar. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_47.JPG
  • Bedouin children are playing outside a school in the unrecognised village of Abu Tlul, in the Negev Region of Israel. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_43.JPG
  • Bedouin family homes stand in unrecognised village of Wadi el Na'am, pop. 4000, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel. Wadi el Na'am is located near a large industrial site, Ramat Hovav, and has no infrastructure or electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel. .
    Bedouin_Negev_Israel_41.JPG
  • Temam, a 80-yeal-old Bedouin woman, is portrayed in the Bedouin city of Rahat, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel.
    Bedouin_Negev_Israel_33.JPG
  • Sami, a 24-year-old Bedouin man, is smoking water-pipe in the Sababa Cafe, in Rahat, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel...
    Bedouin_Negev_Israel_32.JPG
  • Jamal Alkirnawi, a 27-year-old Bedouin man, is walking by a market hall in the recognised town of Rahat, close to BeerSheva, the capital of the Negev, a large deserted area in the south of Israel. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_30.JPG
  • Sabha, 49-year-old Bedouin woman, performing traditional weaving for a local organisation selling traditional work made by Bedouin women in the recognised town of Lakyia. Her mother and grandmother did the same, but her two daughters have jobs as teachers in Israeli schools and have refused to learn. The legacy of traditional weaving in her family will stop with Sabha. She makes 15-20 meters of fabric a month in her spare time, earning around 130 NIS (approx. US 20$) per metre. Lakyia Weaving Project has been thought as a way to emancipate women from their husband and empower local women that would have no money for them, or would have their finances in total control of their husband.
    Bedouin_Negev_Israel_29.JPG
  • A young man walking in the unrecognised village of Tarrabin el Sana, close to BeerSheva, the capital of the Negev, a large deserted area in the south of Israel. The village, bordering the wealthy Israeli settlement of Omer, is surrounded by barbed wire and bound to be demolished as it is deemed illegal by the authorities, willing to further expand Omer's borders.  Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_27.JPG
  • A Bedouin family collecting wheat for the making of bread. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_26.JPG
  • Randa, a 5-year-old girl is standing by a solar panel in the unrecognised village of Wadi el Na'am, pop. 4000, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel.  Wadi el Na'am is located near a large industrial site, Ramat Hovav, and has no infrastructure or electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel. ..
    Bedouin_Negev_Israel_24.JPG
  • Nabil, 4-year-old boy living in the unrecognised village of Wadi el Na'am, pop. 4000, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel.  Wadi el Na'am is located near a large industrial site, Ramat Hovav, and has no infrastructure or electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel.
    Bedouin_Negev_Israel_20.JPG
  • A boy is overlooking the unrecognised village of Wadi el Na'am, pop. 4000, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel.  Wadi el Na'am is located near a large industrial site, Ramat Hovav, and has no infrastructure or electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel.
    Bedouin_Negev_Israel_18.JPG
  • Rahim, a 45-year-old Bedouin man, is taking care of his camel in the unrecognised village of Tarrabin el Sana, close to BeerSheva, the capital of the Negev, a large deserted area in the south of Israel. The village, bordering the wealthy Israeli settlement of Omer, is surrounded by barbed wire and bound to be demolished as it is deemed illegal by the authorities, willing to further expand Omer's borders. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_17.JPG
  • Bedouins are watching black and white television in the unrecognised village of Wadi el Na'am, pop. 4000, close to Beer Sheva, the capital of the Negev, a large deserted area in the south of Israel.  Wadi el Na'am is located near a large industrial site, Ramat Hovav, and has no infrastructure or electric energy. Water is provided only via storage tanks. It has no health services as the only clinic is deemed illegal and bound to be demolished, as the rest of the structures in the area. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel.
    Bedouin_Negev_Israel_16.JPG
  • A young Bedouin man is walking barefoot on the railway passing close to his village, the unrecognised settlement of Gasar Al Sar. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel.
    Bedouin_Negev_Israel_07.JPG
  • Bedouins on their way home to the unrecognised village of Wadi abu Hindi, in the West Bank zone C (Israeli controlled), close to Jerusalem, the capital of the country. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional semi-nomadic lifestyle is now threatened by Governmental policies.
    Bedouin_Negev_Israel_01.JPG
  • Members of the Red Brigades are showing their martial arts skills on the streets of Madiyaw colony, Lucknow District, Uttar Pradesh. The Red Brigades are a group of young women led by Usha, 25, who after an attempted rape began talking about abuse with her students, aged around 14 to 18 years old. Usha founded the Red Brigades in November 2010. They act in self-written plays on gender equality around villages and cities, take part to protests and also teach self-defence classes. Most of the girls in the group have experienced some kind of abuse in their past. They sing words such as "all sisters are breaking all the rules, boundaries, come to bring a new world, change will come," and "for how long do we have to go through this?" and "the country has freedom, but girls do not have freedom."
    Sexual_Violence_India_38.JPG
  • (name changed) Kanchan Kumari Sharma, 12, is standing by the entrance of her home in Sersiya Kekrahi village, Varanasi District, Uttar Pradesh, India. In 2012, Kanchan went with a friend to bring lunch to her father, around 2 km away from her home. On the way they met Rajesh (rapist) and Ashok, a friend of his. Both girls were picked up on the spot using an excuse. Ashok drove Kanchan's friend home, but Rajesh forced Kanchan to travel with him during six days and for hundreds of kilometres across different states. (Mirzapur / Chennai / Itarsi / Bhusawal) He raped her once behind the station in Itarsi. With great effort and some coincidence, the uncle of Kanchan managed to bring her back home. Although she was scared, she insisted on going to the police to file a case (FIR). She was kept at the police station for 12 days and threatened to prevent her from filing an official case. Ashok and Rajesh are from higher caste and wealthy families. While Rajesh spent 24 days in jail initially in summer 2012, he is now a free man while the trial is still going on. Kanchan's family is now struggling to put together 30.000 Indian Rupees (500 USD) to continue battling for justice in court.
    Sexual_Violence_India_31.JPG
  • Two young children are enjoying a moment together while their parents are walking around Rajbhar village, where Neelam Bharadwaj, 16, (name changed) resides with her family, around 20 kilometres away from Varanasi, in Uttar Pradesh, India. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_17.JPG
  • Afreen, 17, a member of the Red Brigades, is crying during a street play promoting awareness about women’s condition in India, on the streets of Madiyaw colony, Lucknow District, Uttar Pradesh. The Red Brigades are a group of young women led by Usha, 25, who after an attempted rape began talking about abuse with her students, aged around 14 to 18 years old. Usha founded the Red Brigades in November 2010. They perform in self-written plays on gender equality around villages and cities, take part to protests and also teach self-defence classes. Most of the girls in the group have experienced some kind of abuse in their past. They sing words such as "all sisters are breaking all the rules, boundaries, come to bring a new world, change will come," and "for how long do we have to go through this?" and "the country has freedom, but girls do not have freedom."
    Sexual_Violence_India_05.JPG
  • Bedouin children are attending school in the unrecognised village of Abu Tlul, in the Negev Region of Israel. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_49.JPG
  • Bedouin children are walking by garbage in one the 45 unrecognised villages of the southern Negev Region of Israel. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_42.JPG
  • Em Ali, 68, is holding family-grown wheat in her hands. A mother of 5 boys and 6 girls, she is one of 19 children born from her parents. She lives in the unrecognised village of Sararat, in West Bank zone C (Israeli controlled), close to Jerusalem, the capital of the country. She is showing part of the self-grown wheat they traditionally crop on the land around the village. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_23.JPG
  • A Bedouin boy is waiting by a water tank in the unrecognised village of Adba, in the Negev Region of Israel. Water is stored in tanks, and there are daily problems in providing fresh and drinkable water for the residents of unrecognised villages. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_22.JPG
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