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  • Jeffrey Jr., 7, member of the Hip Hop Church Choir, is dancing in front of the altar at the beat of the music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece
    HipHopChurch15.jpg
  • Child being blessed by Rev. Stephen W. Pogue, the Pastor, while a young woman (right) has fell on the floor crying and invoking the Lord, after having being filled by the Holy Spirit, at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This
    HipHopChurch29.jpg
  • Donovan, 17, a member of the Hells Most Wanted, a Christian Hip Hop group, is dancing, Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is playing music from the background,  during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibiliti
    HipHopChurch23.jpg
  • The Hells Most Wanted, a Christian Hip Hop group, and other members of the Hip Hop Church Choir, are singing and dancing in front of the altar during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? eva
    HipHopChurch19.jpg
  • A young girl worshipper is dancing at the hip hop beat during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks the plain
    HipHopChurch11.JPG
  • Tykym, 18, (centre) and Michael, 17, (right) members of the Hells Most Wanted, a Christian Hip Hop group, are singing while a young member of the Hip Hop Church Choir, Ivan Bryan, 12, (left) is dancing in front of the altar, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlig
    HipHopChurch04.jpg
  • Hip Hop legend, Kurtis Blow, 47, playing on the mixer during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain l
    HipHopChurch03.jpg
  • Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is singing passionately along the Hip Hop Church Choir during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism s
    HipHopChurch02.JPG
  • Rev. Stephen W. Pogue, the Pastor, embracing an exited  devotee after the blessing, while a young woman (left) has fainted on the floor in ecstasy, after having being filled by the Holy Spirit, at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. Other devotees are waiting in line. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibil
    HipHopChurch31.JPG
  • Family of devotees praying while awaiting to be blessed by the Holy Spirit during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one th
    HipHopChurch30.JPG
  • Members of the public invoking the Lord and praying for the Holy Spirit to descend on them during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s m
    HipHopChurch28.jpg
  • Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is preaching to those attending the Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of R
    HipHopChurch26.JPG
  • As one of the invited guests of the week, a woman is singing a praise song to God during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry,
    HipHopChurch14.JPG
  • Darious Bryan, 10, member of the Hip Hop Church Choir, is dancing during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks
    HipHopChurch05.jpg
  • Cross sign outside the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. The Church is overlooked by enormous house estates. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks the plain language
    HipHopChurch01.JPG
  • Woman being blessed by Rev. Stephen W. Pogue, the Pastor, while other devotees are praying in silence in front of the altar, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is t
    HipHopChurch27.JPG
  • Rev. Stephen W. Pogue, the Pastor, preaching from the altar during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the p
    HipHopChurch22.JPG
  • Hip Hop legend, Kurtis Blow, 47, is singing while Christian devotees are dancing at his beat, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson
    HipHopChurch16.jpg
  • Ivan Bryan, 12, member of the Hip Hop Church Choir, is sitting at the mixer during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one t
    HipHopChurch13.JPG
  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of th
    HipHopChurch09.JPG
  • Tykym, 18, member of the Hells Most Wanted, a Christian Hip Hop group, is singing during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry,
    HipHopChurch08.JPG
  • Donovan, 17, a member of the Hells Most Wanted, a Christian Hip Hop group, is singing lyrics during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusoní
    HipHopChurch06.JPG
  • A young woman devotee is praying during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of the people,
    HipHopChurch25.jpg
  • Christian woman dancing Hip Hop music while the Hells Most Wanted, a Christian Hip Hop group, are singing in the background, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is th
    HipHopChurch24.jpg
  • Hip Hop legend, Kurtis Blow, 47, mixing music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language
    HipHopChurch21.jpg
  • Tykym, 18, member of the Hells Most Wanted, a Christian Hip Hop group, is singing in front of the devotees during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of
    HipHopChurch18.jpg
  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of the
    HipHopChurch17.JPG
  • Tykym, 18, (back left), Donovan, 17 (back centre) and Michael, 17, (back right), members of the Hells Most Wanted, a Christian Hip Hop group, are singing behind two young member of the Hip Hop Church Choir, Darious Bryan, 9, (left front) and Ivan Bryan, 12, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the child
    HipHopChurch12.JPG
  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of th
    HipHopChurch10.jpg
  • Hip Hop legend, Kurtis Blow, 47, is singing while Christian devotees are dancing at his beat, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Ferguson
    HipHopChurch07.jpg
  • Michael, 17, (left) and Tykym, 18, (centre), members of the Hells Most Wanted, a Hip Hop Christian group, singing lyrics for the dancing devotees during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006.  A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí
    HipHopChurch20.JPG
  • Father Carmine de Filippis, 55, from The Church of Immacolata Concezione (Church of Cappuccini), in Rome, Italy, is portrayed on the stairs leading to his church. He has been an exorcist since 1983.<br />
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  • Father Carmine de Filippis, 55, from The Church of Immacolata Concezione (Church of Cappuccini), in Rome, Italy, is portrayed in his church. He has been an exorcist since 1983.<br />
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  • Father Carmine de Filippis, 55, from The Church of Immacolata Concezione (Church of Cappuccini), in Rome, Italy, is portrayed in his church. He has been an exorcist since 1983.<br />
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  • Father Carmine de Filippis, 55, from The Church of Immacolata Concezione (Church of Cappuccini), in Rome, Italy, is walking in the sacristy of his church. He has been an exorcist since 1983.<br />
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    Exorcist_Rome_Italy_19.jpg
  • Father Carmine de Filippis, 55, from The Church of Immacolata Concezione (Church of Cappuccini),in Rome, Italy, is portrayed in his church. He has been an exorcist since 1983.<br />
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    Exorcist_Rome_Italy_01.jpg
  • Father Carmine de Filippis, 55, from The Church of Immacolata Concezione (Church of Cappuccini), in Rome, Italy, is portrayed in his church. He has been an exorcist since 1983.<br />
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  • Father Carmine de Filippis, 55, from The Church of Immacolata Concezione (Church of Cappuccini), in Rome, Italy, is portrayed in his church. He has been an exorcist since 1983.<br />
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  • Father Igino Troiani, 77, from The Church of San Claudio, in Rome, Italy, is portrayed in the sacristy of his church where he normally carries out exorcisms. He has been an exorcist for around five years.<br />
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  • A Cross, the Holy Water, a Medal and the Exorcisms' Book from the Catholic Church are found in the sacristy of The Church of San Claudio, in Rome, Italy, where Father Igino Troiani, 77, normally carries out exorcisms. He has been an exorcist for around five years.<br />
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  • Father Igino Troiani, 77, from The Church of San Claudio, in Rome, Italy, is portrayed in the sacristy of his church where he normally carries out exorcisms. He has been an exorcist for around five years.<br />
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  • The painting of Guido Reni titled 'San Michele Archangelo', representing the Archangel winning over the Devil, is exposed in The Church of Immacolata Concezione (Church of Cappuccini), in Rome, Italy, where Father Carmine de Filippis, 55, an exorcist since 1983 normally resides.<br />
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  • Sunlight is entering The Church of Immacolata Concezione (Church of Cappuccini), in Rome, Italy, where Father Carmine de Filippis, 55, an exorcist since 1983 normally resides.<br />
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  • The Exorcists' Book ('Rito degli Esorcismi e Preghiere per Circostance Particolari' - 'Book of Exorcisms and Prayers forParticular Circumstances') is found in the sacristy of The Church of San Claudio, in Rome, Italy, where Father Igino Troiani, 77, normally carries out exorcisms. He has been an exorcist for around five years.<br />
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    Exorcist_Rome_Italy_12.jpg
  • Father Igino Troiani, 77, from The Church of San Claudio, in Rome, Italy, is portrayed in the sacristy of his church where he normally carries out exorcisms. He has been an exorcist for around five years.<br />
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  • Pilgrims sitting in Saint Peter's Square in front of Saint Peter's Basilica in Rome, Italy, by the entrance to the Vatican City, the home of the Catholic Church.<br />
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  • A statue is photographed outside The Church of San Claudio, in Rome, Italy, where Father Igino Troiani, 77, normally carries out exorcisms. He has been an exorcist for around five years.<br />
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    Exorcist_Rome_Italy_21.jpg
  • The Church of San Claudio, in Rome, Italy, where Father Igino Troiani, 77, normally carries out exorcisms. He has been an exorcist for around five years.<br />
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    Exorcist_Rome_Italy_16.jpg
  • A statue of Jesus Christ is found in the sacristy of The Church of San Claudio, in Rome, Italy, where Father Igino Troiani, 77, normally carries out exorcisms. He has been an exorcist for around five years.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_11.jpg
  • Birds are flying high over statues in Saint Peter's Square in Rome, Italy, right next to the entrance to the Vatican City, the home of the Catholic Church.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_02.jpg
  • A statue of the Virgin Mary is found in the sacristy of The Church of San Claudio, in Rome, Italy, where Father Igino Troiani, 77, normally carries out exorcisms. He has been an exorcist for around five years.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_24.jpg
  • A lone woman is entering The Church of San Claudio, in Rome, Italy, where Father Igino Troiani, 77, normally carries out exorcisms. He has been an exorcist for around five years.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_22.jpg
  • The entrance of The Church of San Claudio, in Rome, Italy, where Father Igino Troiani, 77, normally carries out exorcisms. He has been an exorcist for around five years.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_15.jpg
  • A statue of the Virgin Mary is found in the sacristy of The Church of San Claudio, in Rome, Italy, where Father Igino Troiani, 77, normally carries out exorcisms. He has been an exorcist for around five years.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_13.jpg
  • A sofa where Father Igino Troiani, 77, normally carries out exorcisms is found in the sacristy of The Church of San Claudio, in Rome, Italy. He has been an exorcist for around five years.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_09.jpg
  • A girl is looking around while priest Norbert Gokum, 40, is celebrating a Mass Service at Saint Theresa's Christian Catholic Church in Jos, Plateau State, Nigeria. Saint Theresa's is the first Christian Catholic Church built in Jos, in 1923.
    Jos_Religious_Conflict_Nigeria_26.JPG
  • A young girl is pulling her father's hand after a Mass Service at Saint Theresa's Christian Catholic Church in Jos, Plateau State, Nigeria. Saint Theresa's is the first Christian Catholic Church built in Jos, in 1923.
    Jos_Religious_Conflict_Nigeria_32.JPG
  • Devotees are praying while taking part to a Mass Service at Saint Theresa's Christian Catholic Church in Jos, Plateau State, Nigeria. Saint Theresa's is the first Christian Catholic Church built in Jos, in 1923.
    Jos_Religious_Conflict_Nigeria_05.JPG
  • Christian devotees are talking in front of Saint Theresa's Christian Catholic Church in Jos, Plateau State, Nigeria. Saint Theresa's is the first Christian Catholic Church built in Jos, in 1923.
    Jos_Religious_Conflict_Nigeria_27.JPG
  • Parts of a car, once used by a suicide bomber, are left amid rubble where a Pentecostal church was once standing in the Christian-majority neighbourhood of Kabong, Jos, Plateau State, Nigeria. Christ Chosen Church was demolished by the bomb blast on June 11th, 2012. Shortly after, iIrate Christian youth mobs went into an offensive, killing at least 7 innocent Muslims and injuring many others.
    Jos_Religious_Conflict_Nigeria_03.JPG
  • Priest Norbert Gokum, 40, is blessing a newborn child while celebrating a Mass Service at Saint Theresa's Christian Catholic Church in Jos, Plateau State, Nigeria. Saint Theresa's is the first Christian Catholic Church built in Jos, in 1923.
    Jos_Religious_Conflict_Nigeria_33.JPG
  • A woman devotee is praying while taking part to a Mass Service at Saint Theresa's Christian Catholic Church in Jos, Plateau State, Nigeria. Saint Theresa's is the first Christian Catholic Church built in Jos, in 1923.
    Jos_Religious_Conflict_Nigeria_08.JPG
  • Devotees are taking part to a Mass Service at Saint Theresa's Christian Catholic Church in Jos, Plateau State, Nigeria. Saint Theresa's is the first Christian Catholic Church built in Jos, in 1923.
    Jos_Religious_Conflict_Nigeria_06.JPG
  • Attendees are singing uplifting lyrics and cheering during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_06.JPG
  • David Raphael, 35, is showing the scars left on his body by a bomb blast on 24th December 2010. The explosion damaged the Sacred Heart of Jesus, a Christian Catholic church located in the Christian-dominated neighbourhood of Kabong, Jos, Plateau State, Nigeria.
    Jos_Religious_Conflict_Nigeria_11.JPG
  • After the congregation, attendees are lining up for tea and biscuits at The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_27.JPG
  • After the congregation, Sanderson Jones (centre/right) is talking to a person who has just attended to The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_31.JPG
  • After the congregation, a group of women is leaving The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_30.JPG
  • After the congregation, Sanderson Jones (centre/right) is talking to a group of attendees to The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_29.JPG
  • After the congregation, a woman is having a refreshment at The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_28.JPG
  • After the congregation, a woman is having a refreshment at The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_26.JPG
  • After the congregation, attendees are leaving The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_24.JPG
  • Sanderson Jones (front) is talking to the people attending The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_18.JPG
  • Attendees are clapping hands and cheering during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_14.JPG
  • Dr Bramwell is talking during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_15.JPG
  • A young woman is wearing a bra on top of her clothes in support of a campaign for beast cancer research, during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_12.JPG
  • Attendees are singing uplifting lyrics and cheering during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_10.JPG
  • Pippa Evans is singing to the lyrics of Des'ree's song 'You Gotta Be', during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_08.JPG
  • Attendees are singing dancing and cheering during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_07.JPG
  • Pippa Evans (centre) is dancing on stage with Sanderson Jones (left) during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_05.JPG
  • Sanderson Jones (front) is dancing to uplifting music while the choir is singing on stage during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_04.JPG
  • Attendees are singing uplifting lyrics and cheering during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_02.JPG
  • After the congregation, attendees are signing up to the mailing list and finding more information about The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_25.JPG
  • After the congregation, attendees are signing up to the mailing list and finding more information about The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_23.JPG
  • The band is playing on stage during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_22.JPG
  • After the congregation, Pippa Evans is talking to a member of The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_17.JPG
  • Attendees are observing a minute of inner focus during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_16.JPG
  • Attendees are singing uplifting lyrics and cheering during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_11.JPG
  • David Raphael, 35, is showing the scars left on his face by a bomb blast on 24th December 2010. The explosion damaged the Sacred Heart of Jesus, a Christian Catholic church located in the Christian-dominated neighbourhood of Kabong, Jos, Plateau State, Nigeria.
    Jos_Religious_Conflict_Nigeria_04.JPG
  • Attendees are giving an offer during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_21.JPG
  • Attendees are singing dancing and cheering during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_20.JPG
  • Sanderson Jones (front) is leading a minute of inner focus during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_13.JPG
  • Sanderson Jones (front) is dancing to uplifting music while the choir is singing on stage during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_09.JPG
  • Sanderson Jones (centre) is talking to a woman attending The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_01.JPG
  • Sanderson Jones (left) and Pippa Evans (right) are cheering the people attending The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_03.JPG
  • Sanderson Jones (centre) and Pippa Evans (left) are leading The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_19.JPG
  • A lone Muslim woman is walking by a series of destroyed homes in Dutse Uku, pop. 40.000, a Muslim-dominated neighbourhood in Jos, Plateau State, Nigeria. Residents of Dutse Uku clashed and were attacked by a neighbouring Christian community after local government elections in 2008. 380 houses were destroyed, and around 20 people were killed. All Christians have since then left their homes within the community, in order to resettle in Christian-dominated areas of the city.
    Jos_Religious_Conflict_Nigeria_07.JPG
  • Guards are lining up for lunch at the deli bar inside the luxurious Halden Fengsel, (prison) near Oslo, Norway.
    Halden_Luxury_Prison_Norway_027.JPG
  • The Archbishop of Jos, Ignatius Kaigama, 54, is blessing devotees before celebrating a Mass Service at the Christian Catholic Cathedral Of Our Lady Fatima in Jos, Plateau State, Nigeria.
    Jos_Religious_Conflict_Nigeria_34.JPG
  • A Christian woman is walking by an armoured truck providing security for the Christian Catholic Cathedral Of Our Lady Fatima in Jos, Plateau State, Nigeria.
    Jos_Religious_Conflict_Nigeria_21.JPG
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