Show Navigation

Search Results

Refine Search
Match all words
Match any word
Prints
Personal Use
Royalty-Free
Rights-Managed
(leave unchecked to
search all images)
{ 640 images found }

Loading ()...

  • Rachel, 22, is taking some vegetables to cook from the fridge at a Freegan dinner made entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006...Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
    Freegans25.JPG
  • Members of the Freegan community in New York cutting apples at a dinner cooked entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, July 7, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
    Freegans20.jpg
  • Members of the Freegan community in New York grabbing bagels left in a large bag in front of one of the numerous groceries along 3rd Avenue in Manhattan,  New York, NY., on Wednesday, June 21, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
    Freegans15.JPG
  • Part of the food recovered from one place only, during a Freegan trash tour to dump sites alond 3rd Avenue in Manhattan, New York, NY., on Wednesday, July 19, 2006..Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
    Freegans10.JPG
  • Part of the food recovered during a Freegan trash tour to dump sites alond 3rd Avenue in Manhattan, New York, NY., on Wednesday, July 19, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
    Freegans08.JPG
  • Stephanie, 21, (left) and another member of the Freegan community in New York, recovering edible food from dump sites along 3rd Avenue in Manhattan, New York, NY., on Wednesday, July 19, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
    Freegans05.JPG
  • Woman being blessed by Rev. Stephen W. Pogue, the Pastor, while other devotees are praying in silence in front of the altar, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is t
    HipHopChurch27.JPG
  • Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is preaching to those attending the Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of R
    HipHopChurch26.JPG
  • Christian woman dancing Hip Hop music while the Hells Most Wanted, a Christian Hip Hop group, are singing in the background, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is th
    HipHopChurch24.jpg
  • Hip Hop legend, Kurtis Blow, 47, mixing music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language
    HipHopChurch21.jpg
  • Tykym, 18, member of the Hells Most Wanted, a Christian Hip Hop group, is singing in front of the devotees during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of
    HipHopChurch18.jpg
  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of the
    HipHopChurch17.JPG
  • Ivan Bryan, 12, member of the Hip Hop Church Choir, is sitting at the mixer during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one t
    HipHopChurch13.JPG
  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of th
    HipHopChurch10.jpg
  • Tykym, 18, member of the Hells Most Wanted, a Christian Hip Hop group, is singing during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry,
    HipHopChurch08.JPG
  • Cross sign outside the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. The Church is overlooked by enormous house estates. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks the plain language
    HipHopChurch01.JPG
  • Visitors are attending the museum inside Hoover Dam, also known as Boulder Dam, standing in the Black Canyon of the Colorado River, forming Lake Mead, on the border between Nevada and Arizona, USA. Constructed between 1931 and 1936 by President Franklin D. Roosevelt, its construction was the result of a massive effort involving thousands of workers. Lake Mead is 180 km long, and when filled to capacity can reach 28 million acre-feet of water. However, the lake has not reached this capacity in more than a decade, due to increasing droughts.
    34_Las_Vegas_Water_Addiction.JPG
  • Residential areas in Las Vegas grow further into the desert as the city needs development and investments in order to continue being an economic success, and avoid becoming another 'victim' of the recent economic crisis, Nevada, USA.
    25_Las_Vegas_Water_Addiction.JPG
  • Dean Baker, 72, owner of the largest ranch in Snake Valley, is talking on the phone inside his home near Baker, Utah, USA. Although opposing South Nevada Water Authority (SNWA) 300-mile water pipeline project, he is one of the very few inhabitants of Snake Valley that is supporting Utah Governor Gary R. Herbert to sign a legal agreement between Utah and Nevada. This document should protect their future rights and the local environment, but would also allow for the beginning of the pipeline construction: many people fear that once pumping water, it will not be easily stopped, even if breaching any of the points outlined within the agreement.
    19_Las_Vegas_Water_Addiction.JPG
  • Clell Pete, 66, a member of the Goshute Tribe, is measuring the water table at an abandoned water hole near Eight Mile, in the Goshute Reservation of Deep Creek Valley, on the Nevada-Utah border, USA. Clell began measuring it once a week since November 2012, in order to document the development of the water table. As of March 2013, the water table is at 65,11 meters and has only varied by a few centimetres since November 2012. Once the projected water pipeline of South Nevada Water Authority (SNWA) will be built and operated from nearby Spring Valley, the Goshute tribe will be able to measure the acquifers. A considerable drop would also prove the Goshute's assumption is correct, and that in fact the aquifers of Spring Valley and Deep Creek Valley are interconnected: a water withdrawal from Spring Valley would also affect the water supply for nearby Deep Creek Valley, and for the Goshute Reservation.
    13_Las_Vegas_Water_Addiction.JPG
  • People living in Desert Shores, a wealthy residential area hosting various gated communities and artificial lakes, are enjoying their afternoon on a pedal boat (centre) and observing black swans (left) in Las Vegas, Nevada, USA.
    12_Las_Vegas_Water_Addiction.JPG
  • Lake Mead, on the border between Nevada and Arizona, USA, is the main water provider for Las Vegas, a city of 2 million people, in the middle of the southern Nevada desert. A colour shift in the rocks (visible) indicates the water drop the lake has witnessed in recent years. Lake Mead is 180 km long, and when filled to capacity, can reach 28 million acre-feet of water. However, the lake has not reached this capacity in more than a decade, due to increasing droughts.
    08_Las_Vegas_Water_Addiction.JPG
  • A replica real-life size of the proposed 300-mile South Nevada Water Authority (SNWA) pipeline, has been put on display at the Border Inn Motel, near Baker, Snake Valley, on the Nevada-Utah border, USA. To function properly, the pipeline will need to be filled up with water at all times.
    07_Las_Vegas_Water_Addiction.JPG
  • An oriental couple is enjoying a ride on an Italian gondola inside an artificial lake built in front of The Venetian Hotel, on The Strip, Las Vegas, Nevada, USA.
    03_Las_Vegas_Water_Addiction.JPG
  • Water fountains are being shown on a massive digital screen, set up along The Strip, Las Vegas, Nevada, USA, as cars and visitors pass by. Lake Mead, on the border between Nevada and Arizona, USA, is the main water provider for Las Vegas, a city of 2 million people, in the middle of southern Nevada desert. It is 180 km long, and when filled to capacity, can reach 28 million acre-feet of water. However, the lake has not reached this capacity in more than a decade, due to increasing droughts.
    01_Las_Vegas_Water_Addiction.JPG
  • Members of the Bling Ring used to spend time at various places across central Los Angeles: Teddy's (club inside the Roosevelt Hotel), 7000 Hollywood Boulevard, CA 90028, USA.
    Los_Angeles_Bling_Ring_39.JPG
  • At least two of the Bling Ring members met when attending the Indian Hills High School in Los Angeles. 28545 West Driver Avenue, Agoura Hills, CA 91301, USA.
    Los_Angeles_Bling_Ring_30.JPG
  • Visitors are attending an open bus tour organised by Hollywood Value Tours along the streets of Beverly Hills, Los Angeles, California, USA.
    Los_Angeles_Bling_Ring_27.JPG
  • Visible when driving along the scenic Mulholland Drive, the Sheraton Universal Hotel (left) is seen in the Universal City area of Los Angeles, California, USA.
    Los_Angeles_Bling_Ring_25.JPG
  • Visible when driving along the scenic Mulholland Drive, luxury mansions have been built on the hills surrounding Los Angeles, California, USA.
    Los_Angeles_Bling_Ring_21.JPG
  • Downtown Los Angeles, lighting up after sunset, is visible in its grandeur from viewpoint along Mulholland Drive, California, USA.
    Los_Angeles_Bling_Ring_16.JPG
  • Two people dressed as robots are standing along Hollywood Boulevard, in central Los Angeles, California, USA.
    Los_Angeles_Bling_Ring_10.JPG
  • An old man distributing flyers about a personal alternative creed and theory about life, is playing the flute on the street in Lower Manhattan, New York, USA, on the 10th anniversary of the 9/11 attacks on the Word Trade Centre.
    090_9_11.JPG
  • A man is waving the US flag on the street in Lower Manhattan, New York, USA, on the 10th anniversary of the 9/11 attacks on the Word Trade Centre.
    088_9_11.JPG
  • People remember the 10th anniversary of the 9/11 attacks on the Word Trade Centre, in Lower Manhattan, New York, USA, .
    087_9_11.JPG
  • Bagpipes are being played in Lower Manhattan, New York, USA, on the10th anniversary of the 9/11 attacks on the Word Trade Centre.
    085_9_11.JPG
  • Roses and the sign: "We are all New Yorkers", are photographed on the street in Lower Manhattan, New York, USA, on the 10th anniversary of the 9/11 attacks on the Word Trade Centre.
    080_9_11.JPG
  • An image of the twin towers is printed on a shirt of man walking on the street in Lower Manhattan, New York, USA, on the 10th anniversary of the 9/11 attacks on the Word Trade Centre.
    076_9_11.JPG
  • Visitors are exploring the 'National Museum of the Marine Corps' in Quantico, Virginia, USA.
    070_National_Museum_Marine_Corps.JPG
  • Visitors are exploring the 'National Museum of the Marine Corps' in Quantico, Virginia, USA.
    067_National_Museum_Marine_Corps.JPG
  • Thomas F. Metz, 63,.Lieutenant General US Army (retired) is portrayed at the Mandarin Oriental in Washington DC, USA. He was assigned the role of commander in Baghdad for the Joint Task Force, (JTF) and he oversaw all military operations in Iraq at the time, including the Battles for Fallujah in April and November 2004.
    063_Thomas_Metz.JPG
  • Richard F. Natonski, 58, Lieutenant General USMC (now retired) is talking about his experience in Fallujah and Iraq while walking in front of the 'National Museum of the Marine Corps', in Quantico, Virginia, USA. Starting in August 2004, he was assigned the task of commander of the '1st Marine Division' in Al Anbar Province, Iraq. He planned and commanded the devastating 'Operation Phantom Fury' (2nd Battle of Fallujah) together with General Sattler. He retired on September 8th 2010.
    061_Richard_Natonski.JPG
  • Richard F. Natonski, 58, Lieutenant General USMC (now retired) is talking about his experience in Fallujah and Iraq while walking in front of the 'National Museum of the Marine Corps', in Quantico, Virginia, USA. Starting in August 2004, he was assigned the task of commander of the '1st Marine Division' in Al Anbar Province, Iraq. He planned and commanded the devastating 'Operation Phantom Fury' (2nd Battle of Fallujah) together with General Sattler. He retired on September 8th 2010.
    060_Richard_Natonski.JPG
  • Memories and personal pictures are part of the album the wife of Benjamin Tippetts, 27, prepared for him after he left the Army, in their home in La Crosse, WI, USA. He now works as a freelance financial advisor and lives with his wife and newborn daughter. Benjamin has been an Army infantryman in Fallujah, fighting in the 2nd battle in 2004.
    054_Benjamin_Tippetts.JPG
  • An old Iraqi note with the image of Saddam Hussein, is part of the album the wife of Benjamin Tippetts, 27, prepared for him after he left the Army, in their home in La Crosse, WI, USA. He now works as a freelance financial advisor and lives with his wife and newborn daughter. Benjamin has been an Army infantryman in Fallujah, fighting in the 2nd battle in 2004.
    052_Benjamin_Tippetts.JPG
  • Benjamin Tippetts, 27, is sitting in front of his home in La Crosse, WI, USA, where he works as a freelance financial advisor. He lives with his wife and his newborn daughter. Benjamin has been an Army infantryman in Fallujah, fighting in the 2nd battle in 2004. ......
    045_Benjamin_Tippetts.JPG
  • A green panorama is seen around Sewanee and Winchester, TN, USA.
    044_Curtis_Hice.JPG
  • Ross Caputi, 27, is portrayed in his living room in Lunenburg, MA, USA, near Boston, where just completed a course in linguistics from Boston University. He shares his home with his wife Dahlia Wasfi, 40, whose father is Iraqi. Ross was a radio operator for his company in Fallujah in 2004, during the battles. After leaving the Marines, he turned to anti-war activism. Ross runs a project called 'Justice for Fallujah', which aims at raising awareness about the problems in Fallujah since the 2004 US-led battles, and about the wrongs of war, after having witnessed them first-person as a soldier in Iraq.
    032_Ross_Caputi.JPG
  • Ross Caputi, 27, (right) is working on his computer next his his wife, Dahlia Wasfi, 40, whose father is Iraqi, in a community centre in Boston, MA, USA. Ross just completed a course in linguistics from Boston University. He was a radio operator for his company in Fallujah in 2004, during the battles. After leaving the Marines, he turned to anti-war activism. Ross runs a project called 'Justice for Fallujah', which aims at raising awareness about the problems in Fallujah since the 2004 US-led battles, and about the wrongs of war, after having witnessed them first-person as a soldier in Iraq.
    029_Ross_Caputi.JPG
  • John Daniel Shannon, 48, a former US Army Senior Sniper, is shooting his rifle in a range near his home in Westcliffe, CO, USA, where he retired with his family after a serious brain injury inflicted by an insurgent sniper in Ramadi, Al Anbar Province, Iraq, on November 13th 2004. Daniel fought during the Second Battle of Fallujah and was then moved to nearby Ramadi. Daniel lost his left eye and has multiple health issues because of his injury: memory problems, balance problems, he can't smell and taste well anymore, he suffers from PTSD, has  troubles with large crowds and city surroundings. This is the reason why he and his family moved to a quiet location on the Rocky Mountains. In 2007 Dan helped the Washington Post to uncover patients' neglect at the Walter Reed Army Medical Center; he also testified before Congress. Torrey, 42, his wife, is a freelance writer and a contributor for the Huffington Post; she's also campaigning to improve the situation of veterans' families.
    025_John_Daniel_Shannon.JPG
  • John Daniel Shannon, 48, a former US Army Senior Sniper, is driving his 4X4 into the town of Westcliffe, CO, USA, where he retired with his family after a serious brain injury inflicted by an insurgent sniper in Ramadi, Al Anbar Province, Iraq, on November 13th 2004. Daniel fought during the Second Battle of Fallujah and was then moved to nearby Ramadi. Daniel lost his left eye and has multiple health issues because of his injury: memory problems, balance problems, he can't smell and taste well anymore, he suffers from PTSD, has  troubles with large crowds and city surroundings. This is the reason why he and his family moved to a quiet location on the Rocky Mountains. In 2007 Dan helped the Washington Post to uncover patients' neglect at the Walter Reed Army Medical Center; he also testified before Congress. Torrey, 42, his wife, is a freelance writer and a contributor for the Huffington Post; she's also campaigning to improve the situation of veterans' families.
    016_John_Daniel_Shannon.JPG
  • John Daniel Shannon, 48, a former US Army Senior Sniper, is sitting on his porch with his wife Torrey Shannon, 42, in Westcliffe, CO, USA, where he retired with his family after a serious brain injury inflicted by an insurgent sniper in Ramadi, Al Anbar Province, Iraq, on November 13th 2004. Daniel fought during the Second Battle of Fallujah and was then moved to nearby Ramadi. Daniel lost his left eye and has multiple health issues because of his injury: memory problems, balance problems, he can't smell and taste well anymore, he suffers from PTSD, has troubles with large crowds and city surroundings. This is the reason why he and his family moved to a quiet location on the Rocky Mountains. In 2007 Dan helped the Washington Post to uncover patients' neglect at the Walter Reed Army Medical Center; he also testified before Congress. Torrey, his wife, is a freelance writer and a contributor for the Huffington Post; she's also campaigning to improve the situation of veterans' families.
    015_John_Daniel_Shannon.JPG
  • John Daniel Shannon, 48, a former US Army Senior Sniper, is helping his wife Torrey Shannon, 42, in their kitchen in Westcliffe, CO, USA, where he retired with his family after a serious brain injury inflicted by an insurgent sniper in Ramadi, Al Anbar Province, Iraq, on November 13th 2004. Daniel fought during the Second Battle of Fallujah and was then moved to nearby Ramadi. Daniel lost his left eye and has multiple health issues because of his injury: memory problems, balance problems, he can't smell and taste well anymore, he suffers from PTSD, has  troubles with large crowds and city surroundings. This is the reason why he and his family moved to a quiet location on the Rocky Mountains. In 2007 Dan helped the Washington Post to uncover patients' neglect at the Walter Reed Army Medical Center; he also testified before Congress. Torrey, his wife, is a freelance writer and a contributor for the Huffington Post; she's also campaigning to improve the situation of veterans' families.
    009_John_Daniel_Shannon.JPG
  • John Daniel Shannon, 48, a former US Army Senior Sniper, is walking Miko, his loyal Akita dog, with his wife, Torrey Shannon, 42, near his home in Westcliffe, CO, USA, where he retired with his family after a serious brain injury inflicted by an insurgent sniper in Ramadi, Al Anbar Province, Iraq, on November 13th 2004. Daniel fought during the Second Battle of Fallujah and was then moved to nearby Ramadi. Daniel lost his left eye and has multiple health issues because of his injury: memory problems, balance problems, he can't smell and taste well anymore, he suffers from PTSD, has  troubles with large crowds and city surroundings. This is the reason why he and his family moved to a quiet location on the Rocky Mountains. In 2007 Dan helped the Washington Post to uncover patients' neglect at the Walter Reed Army Medical Center; he also testified before Congress. Torrey, his wife, is a freelance writer and a contributor for the Huffington Post; she's also campaigning to improve the situation of veterans' families.
    008_John_Daniel_Shannon.JPG
  • Stephanie, 21, (centre) Sima, 27, (right) and another member of the Freegan community are preparing bread and vegetables at a dinner made entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
    Freegans26.JPG
  • Mushrooms and rice recovered from dumping sites around the island of Manhattan, New York, NY., being cooked during a Freegan dinner, on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
    Freegans24.JPG
  • Stephanie, 21, (right) and another member of the Freegan community in New York, searching for edible food in one of the dump sites along 3rd Avenue in Manhattan, New York, NY., on Wednesday, June 21, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
    Freegans09.jpg
  • A young woman devotee is praying during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of the people,
    HipHopChurch25.jpg
  • Michael, 17, (left) and Tykym, 18, (centre), members of the Hells Most Wanted, a Hip Hop Christian group, singing lyrics for the dancing devotees during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006.  A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí
    HipHopChurch20.JPG
  • Tykym, 18, (back left), Donovan, 17 (back centre) and Michael, 17, (back right), members of the Hells Most Wanted, a Christian Hip Hop group, are singing behind two young member of the Hip Hop Church Choir, Darious Bryan, 9, (left front) and Ivan Bryan, 12, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the child
    HipHopChurch12.JPG
  • Hip Hop legend, Kurtis Blow, 47, is singing while Christian devotees are dancing at his beat, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Ferguson
    HipHopChurch07.jpg
  • A golden Bold Eagle, symbol of the USA, on top of a military pole in front of the Bedsford Central Presbyterian church, where the funeral of LCpl. Nicholas J. Whyte is to be held, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_25.JPG
  • Residential areas in Las Vegas are seen from the sky, Nevada, USA.
    36_Las_Vegas_Water_Addiction.JPG
  • Turbines inside Hoover Dam, also known as Boulder Dam, are creating electric power, in the Black Canyon of the Colorado River, forming Lake Mead, on the border between Nevada and Arizona, USA. Constructed between 1931 and 1936 by President Franklin D. Roosevelt, its construction was the result of a massive effort involving thousands of workers. Lake Mead is 180 km long, and when filled to capacity can reach 28 million acre-feet of water. However, the lake has not reached this capacity in more than a decade, due to increasing droughts.
    33_Las_Vegas_Water_Addiction.JPG
  • Ed Naranjo, chief of the Goshute Tribe, is driving along the main road crossing the Goshute Reservation of Deep Creek Valley, on the Nevada-Utah border, USA.
    31_Las_Vegas_Water_Addiction.JPG
  • At the end of the day, pupils are pulling down a US flag from its pole, in front of Ibapah Elementary School, in Ibapah, Deep Creek Valley, next to the Goshute Reservation, on the Nevada-Utah border, USA.
    30_Las_Vegas_Water_Addiction.JPG
  • Rupert Steele, former chairman of the Goshute Tribe, is pointing to the location of the Goshute Reservation on a map inside the Tribal Headquarters of Deep Creek Valley, on the Nevada-Utah border, USA.
    28_Las_Vegas_Water_Addiction.JPG
  • A couple is sitting inside a vintage car travelling along The Strip, Las Vegas, Nevada, USA.
    24_Las_Vegas_Water_Addiction.JPG
  • Residential areas built next to a baseball and sorting complex are seen from the sky, in Las Vegas, Nevada, USA.
    18_Las_Vegas_Water_Addiction.JPG
  • A crowd has gathered to watch the water fountains display taking place inside a large artificial lake in front of the Bellagio Hotel, on The Strip, Las Vegas, Nevada, USA.
    16_Las_Vegas_Water_Addiction.JPG
  • A elk's skull is laying in the snow next to the home of Ed Naranjo, chief of the Goshute Tribe, in the Goshute Reservation of Deep Creek Valley, on the Nevada-Utah border, USA.
    14_Las_Vegas_Water_Addiction.JPG
  • Residential areas in Las Vegas are growing further into the desert as the city needs development and investments to continue being an economic success, and avoid becoming another 'victim' of the recent economic crisis, Nevada, USA.
    04_Las_Vegas_Water_Addiction.JPG
  • Members of the Bling Ring used to spend time at various places across central Los Angeles: Apple (now RASPUTIN), 665 N Robertson Blvd, West Hollywood, CA 90046, USA.
    Los_Angeles_Bling_Ring_38.JPG
  • Members of the Bling Ring used to spend time at various places across central Los Angeles: Guys & Dolls (now DOMINICK'S), 8713 Beverly Blvd, CA 90048, USA.
    Los_Angeles_Bling_Ring_35.JPG
  • Members of the Bling Ring used to spend time at various places across central Los Angeles: Les Deux (now SADIE KITCHEN LOUNGE), 1638 North Las Palmas Ave, CA 90028, USA.
    Los_Angeles_Bling_Ring_34.JPG
  • Members of the Bling Ring used to spend time at various places across central Los Angeles: Beso Hollywood, 6350 Hollywood Blvd, CA 90028, USA.
    Los_Angeles_Bling_Ring_33.JPG
  • San Diego Freeway (Interstate 405) is busy with cars during the early evening hours in Los Angeles, California, USA.
    Los_Angeles_Bling_Ring_32.JPG
  • A woman is walking along the streets of Beverly Hills, next to Rodeo Drive, the renowned shopping avenue running across Beverly Hills, Los Angeles, California, USA.
    Los_Angeles_Bling_Ring_29.JPG
  • The house of Lindsay Lohan, on the Hollywood Hills in Los Angeles, was robbed by the Bling Ring on August 23, 2009. Lohan moved out soon afterwards. (NOT FOR PUBLICATION: 2267 El Contento Drive, CA 90068, USA)
    Los_Angeles_Bling_Ring_24.JPG
  • A woman (centre) is walking with boutique shopping bags while checking her phone along Rodeo Drive, the renowned shopping avenue running across Beverly Hills, Los Angeles, California, USA.
    Los_Angeles_Bling_Ring_23.JPG
  • The house of Rachel Bilson, (actress, "The O.C.") in Los Angeles, was robbed in April / May 2009 between 3 to 6 times by the Bling Ring. (NOT FOR PUBLICATION: 4527 Gainsborough Ave, CA 90027, USA)
    Los_Angeles_Bling_Ring_19.JPG
  • During a busy Sunday lunch, a band is playing inside the Sagebrush Cantina, 23527 Calabasas Rd, Calabasas, CA 91302, USA, where Alexis Neisers, a member of the Bling Ring, used to work as a waitress.
    Los_Angeles_Bling_Ring_14.JPG
  • During a night out, a young man is gazing out the window while his limousine is about to turn on Hollywood Boulevard, in central Los Angeles, California, USA.
    Los_Angeles_Bling_Ring_13.JPG
  • During a busy Sunday lunch, a waitress is running around the Sagebrush Cantina, 23527 Calabasas Rd, Calabasas, CA 91302, USA, where Alexis Neisers, a member of the Bling Ring, used to carry out the same job.
    Los_Angeles_Bling_Ring_11.JPG
  • Customers are having lunch at the Sagebrush Cantina, 23527 Calabasas Rd, Calabasas, CA 91302, USA, where Alexis Neisers, a member of the Bling Ring, used to work as a waitress.
    Los_Angeles_Bling_Ring_05.JPG
  • Two men are spending time next to the swimming pool in the garden of a large mansion visible from the scenic Mulholland Drive, running on the hills of Los Angeles, California, USA.
    Los_Angeles_Bling_Ring_01.JPG
  • A skirmish over opinions and conspiracies on 9/11 has broken out on a street of Lower Manhattan, New York, USA, on the 10th anniversary of the 9/11 attacks on the Word Trade Centre.
    084_9_11.JPG
  • The Tribute of Light is illuminating the cloudy sky over Manhattan, New York, USA, on the 10th anniversary of the 9/11 attacks on the Word Trade Centre.
    075_9_11.JPG
  • An installation is seen in the 'The National Museum of the Marine Corps' in Quantico, Virginia, USA.
    068_National_Museum_Marine_Corps.JPG
  • Personal pictures are seen in the house of Curtis Hice, 27, in Winchester, Tennessee, where he works at Social Security office. He lives with his wife and 2-year-old daughter. Curtis was a Marine combat engineer and fought during the first battle for Fallujah. After returning to the USA, he became more devoted and turned into religion. He is now the solo singer at his community church.
    042_Curtis_Hice.JPG
  • Curtis Hice, 27, is singing during a church service in Winchester, Tennessee, where he works at Social Security office. He lives with his wife and 2-year-old daughter. Curtis was a Marine combat engineer and fought during the first battle for Fallujah. After returning to the USA, he became more devoted and turned into religion. He is now the solo singer at his community church..
    038_Curtis_Hice.JPG
  • John Daniel Shannon, 48, a former US Army Senior Sniper, is portrayed in his home in Westcliffe, CO, USA, where he retired with his family after a serious brain injury inflicted by an insurgent sniper in Ramadi, Al Anbar Province, Iraq, on November 13th 2004. Daniel fought during the Second Battle of Fallujah and was then moved to nearby Ramadi. Daniel lost his left eye and has multiple health issues because of his injury: memory problems, balance problems, he can't smell and taste well anymore, he suffers from PTSD, has  troubles with large crowds and city surroundings. This is the reason why he and his family moved to a quiet location on the Rocky Mountains. In 2007 Dan helped the Washington Post to uncover patients' neglect at the Walter Reed Army Medical Center; he also testified before Congress. Torrey, 42, his wife, is a freelance writer and a contributor for the Huffington Post; she's also campaigning to improve the situation of veterans' families.
    022_John_Daniel_Shannon.JPG
  • John Daniel Shannon, 48, a former US Army Senior Sniper, is portrayed in a printed photograph taken after his first hunting trip since being shot, in his home in Westcliffe, CO, USA. He retired here with his family after a serious brain injury inflicted by an insurgent sniper in Ramadi, Al Anbar Province, Iraq, on November 13th 2004. Daniel fought during the Second Battle of Fallujah and was then moved to nearby Ramadi. Daniel lost his left eye and has multiple health issues because of his injury: memory problems, balance problems, he can't smell and taste well anymore, he suffers from PTSD, has  troubles with large crowds and city surroundings. This is the reason why he and his family moved to a quiet location on the Rocky Mountains. In 2007 Dan helped the Washington Post to uncover patients' neglect at the Walter Reed Army Medical Center; he also testified before Congress. Torrey, 42, his wife, is a freelance writer and a contributor for the Huffington Post; she's also campaigning to improve the situation of veterans' families.
    017_John_Daniel_Shannon.JPG
  • John Daniel Shannon, 48, a former US Army Senior Sniper, is helping his wife Torrey Shannon, 42, in their kitchen in Westcliffe, CO, USA, where he retired with his family after a serious brain injury inflicted by an insurgent sniper in Ramadi, Al Anbar Province, Iraq, on November 13th 2004. Daniel fought during the Second Battle of Fallujah and was then moved to nearby Ramadi. Daniel lost his left eye and has multiple health issues because of his injury: memory problems, balance problems, he can't smell and taste well anymore, he suffers from PTSD, has  troubles with large crowds and city surroundings. This is the reason why he and his family moved to a quiet location on the Rocky Mountains. In 2007 Dan helped the Washington Post to uncover patients' neglect at the Walter Reed Army Medical Center; he also testified before Congress. Torrey, his wife, is a freelance writer and a contributor for the Huffington Post; she's also campaigning to improve the situation of veterans' families.
    014_John_Daniel_Shannon.JPG
  • John Daniel Shannon, 48, a former US Army Senior Sniper, is kissing his wife, Torrey Shannon, 42, in a shooting range near his home in Westcliffe, CO, USA, where he retired with his family after a serious brain injury inflicted by an insurgent sniper in Ramadi, Al Anbar Province, Iraq, on November 13th 2004. Daniel fought during the Second Battle of Fallujah and was then moved to nearby Ramadi. Daniel lost his left eye and has multiple health issues because of his injury: memory problems, balance problems, he can't smell and taste well anymore, he suffers from PTSD, has  troubles with large crowds and city surroundings. This is the reason why he and his family moved to a quiet location on the Rocky Mountains. In 2007 Dan helped the Washington Post to uncover patients' neglect at the Walter Reed Army Medical Center; he also testified before Congress. Torrey, his wife, is a freelance writer and a contributor for the Huffington Post; she's also campaigning to improve the situation of veterans' families.
    002_John_Daniel_Shannon.JPG
  • Janet, 43, one of the founders of the Freegan movement in New York is preparing a cake at a dinner cooked entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
    Freegans27.JPG
  • A water park is being built next to a residential area in Las Vegas, Nevada, USA, as the city needs development and investments to continue being an economic success, and avoid becoming another 'victim' of the recent economic crisis.
    37_Las_Vegas_Water_Addiction.JPG
  • Elks are running wild in the snow-covered hills inside the Goshute Reservation of Deep Creek Valley, on the Nevada-Utah border, USA.
    29_Las_Vegas_Water_Addiction.JPG
  • The sun is setting behind a clouded sky, over the hills surrounding the Goshute Reservation of Deep Creek Valley, on the Nevada-Utah border, USA.
    27_Las_Vegas_Water_Addiction.JPG
  • Ed Naranjo, chief of the Goshute Indians, is sitting in front of his home in the Goshute Reservation of Deep Creek Valley, on the Nevada-Utah border, USA.
    26_Las_Vegas_Water_Addiction.JPG
Prev Next
  • Facebook
  • Twitter
x

Alex Masi Documentary Photography

  • > SEARCH FOR IMAGES
    • All Galleries
    • Search
    • Cart
    • Lightbox
    • Client Area
  • PRINTS COLLECTION
  • BOOK: 'Bhopal Second Disaster'
  • MULTIMEDIA
  • AWARDS AND EXHIBITIONS
  • PROFILE