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  • Father Carmine de Filippis, 55, from The Church of Immacolata Concezione (Church of Cappuccini), in Rome, Italy, is portrayed in his church. He has been an exorcist since 1983.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_05.jpg
  • Father Igino Troiani, 77, from The Church of San Claudio, in Rome, Italy, is portrayed in the sacristy of his church where he normally carries out exorcisms. He has been an exorcist for around five years.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_04.jpg
  • Father Carmine de Filippis, 55, from The Church of Immacolata Concezione (Church of Cappuccini), in Rome, Italy, is portrayed in his church. He has been an exorcist since 1983.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_03.jpg
  • Birds are flying high over statues in Saint Peter's Square in Rome, Italy, right next to the entrance to the Vatican City, the home of the Catholic Church.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_02.jpg
  • Local shop-owners sitting in their shop catered for travellers and excursionists along the Leh-Manali Highway.
    Leh_Manali_Highway_India_31.jpg
  • Two Buddhist novices dressing up after a bath in a nearby spring along of the Leh-Manali Highway.
    Leh_Manali_Highway_India_28.jpg
  • A herd of Bharals (Himalayan blue sheep) along the Leh-Manali Highway.
    Leh_Manali_Highway_India_27.jpg
  • A lone woman is prostrating to a Buddhist Stupa along the Leh-Manali Highway.
    Leh_Manali_Highway_India_25.jpg
  • A truck is passing through a narrow and steep section of the Leh-Manali Highway bordering a lake.
    Leh_Manali_Highway_India_22.jpg
  • Army trucks are crossing a small watercourse to reach one of the many military installations positioned along the Leh-Manali Highway.
    Leh_Manali_Highway_India_16.jpg
  • A view of a recently constructed section of Leh where migrants or itinerant workers from nearby villages move to in search for better economic conditions.
    Leh_Manali_Highway_India_32.jpg
  • A group of men is pushing a truck on slippery and muddy soil common of the Leh-Manali Highway.
    Leh_Manali_Highway_India_14.jpg
  • Labourers are busy on fixing the road on the Leh-Manali Highway.
    Leh_Manali_Highway_India_04.jpg
  • Along the Leh-Manali Highway.
    Leh_Manali_Highway_India_03.jpg
  • A labourer in his tent during an early morning on the Leh-Manali Highway.
    Leh_Manali_Highway_India_01.jpg
  • Shafiq Syed, 34, is driving his rickshaw in the streets surrounding the poor neighbourhood where he now lives with his family in Bangalore, Karnataka, India. Shaifq has been the main character of the Cannes' Camera D'Or 1988 winner Salaam Bombay, but after the movie he failed to become a star, fell back into poverty and lived on the streets for years before he became a rickshaw (tuk-tuk) driver in his home city of Bangalore, Karnataka State, India.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • Shafiq Syed, 34, is helping his wife preparing tea in their home kitchen inside a poor neighbourhood of Bangalore, Karnataka, India. Shaifq has been the main character of the Cannes' Camera D'Or 1988 winner Salaam Bombay, but after the movie he failed to become a star, fell back into poverty and lived on the streets for years before he became a rickshaw (tuk-tuk) driver in his home city of Bangalore, Karnataka State, India.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • Shafiq Syed, 34, is driving his rickshaw from home to the city centre of Bangalore, Karnataka, India. Shaifq has been the main character of the Cannes' Camera D'Or 1988 winner Salaam Bombay, but after the movie he failed to become a star, fell back into poverty and lived on the streets for years before he became a rickshaw (tuk-tuk) driver in his home city of Bangalore, Karnataka State, India.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • Children are playing inside the slum next to Bandra (East) train station, Mumbai, India, near the home of child actors Azharuddin Ismail and Rubina Ali, playing the roles of 'young Salim' and 'young Latika' in the movie Slumdog Millionaire, winner of 8 Oscar Academy Awards in December 2008. Various promises were made to lift the two young actors from poverty and slum-life but as of the end of May 2009 anything is yet to happen. Rubina's house was recently demolished with no notice as it lay on land owned by the Maharashtra train authorities and she is now permanently living with her uncle's family in a home a stone-throw away in the same slum. Azharuddin's home too was demolished in the past two weeks, as it happens every year in his case, because the concrete walls were preventing local authorities to clear a drain passing right behind it. As usual, his father is looking into restoring the walls as soon as the work on the drain has been completed.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • A slum section is photographed from Bandra (East) train station, Mumbai, India. Here, famous child actors Azharuddin Ismail and Rubina Ali, playing the roles of 'young Salim' and 'young Latika' in the movie Slumdog Millionaire, winner of 8 Oscar Academy Awards in December 2008, still live with their families. Various promises were made to lift the two young actors from poverty and slum-life but as of the end of May 2009 anything is yet to happen. Rubina's house was recently demolished with no notice as it lay on land owned by the Maharashtra train authorities and she is now permanently living with her uncle's family in a home a stone-throw away in the same slum. Azharuddin's home too was demolished in the past two weeks, as it happens every year in his case, because the concrete walls were preventing local authorities to clear a drain passing right behind it. As usual, his father is looking into restoring the walls as soon as the work on the drain has been completed.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • Children are playing inside the slum next to the train station of Bandra (East), Mumbai, India, where famous child actors Azharuddin Ismail and Rubina Ali, playing the roles of 'young Salim' and 'young Latika' in the movie Slumdog Millionaire, winner of 8 Oscar Academy Awards in December 2008, still live with their families. Various promises were made to lift the two young actors from poverty and slum-life but as of the end of May 2009 anything is yet to happen. Rubina's house was recently demolished with no notice as it lay on land owned by the Maharashtra train authorities and she is now permanently living with her uncle's family in a home a stone-throw away in the same slum. Azharuddin's home too was demolished in the past two weeks, as it happens every year in his case, because the concrete walls were preventing local authorities to clear a drain passing right behind it. As usual, his father is looking into restoring the walls as soon as the work on the drain has been completed.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • The busy road surrounding the train station of Bandra (East), Mumbai, India, is photographed from a rooftop. In the nearby slum area, child actors Azharuddin Ismail and Rubina Ali, playing the roles of 'young Salim' and 'young Latika' in the movie Slumdog Millionaire, winner of 8 Oscar Academy Awards in December 2008, still live with their families. Various promises were made to lift the two young actors from poverty and slum-life but as of the end of May 2009 anything is yet to happen. Rubina's house was recently demolished with no notice as it lay on land owned by the Maharashtra train authorities and she is now permanently living with her uncle's family in a home a stone-throw away in the same slum. Azharuddin's home too was demolished in the past two weeks, as it happens every year in his case, because the concrete walls were preventing local authorities to clear a drain passing right behind it. As usual, his father is looking into restoring the walls as soon as the work on the drain has been completed.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • Azharuddin Ismail, 10, the child actor playing the role of 'young Salim', the brother of Jamal, protagonist of Slumdog Millionaire, the famous movie winner of 8 Oscar Academy Awards in December 2008, is buying a local Indian tobacco product for his father on the streets surrounding the slum where he still lives with his family next to the train station of Bandra (East), Mumbai, India. Various promises were made to lift the two young actors (Azharuddin Ismail and Rubina Ali) from poverty and slum-life but as of the end of May 2009 anything is yet to happen. Rubina's house was recently demolished with no notice as it lay on land owned by the Maharashtra train authorities and she is now permanently living with her uncle's family in a home a stone-throw away in the same slum. Azharuddin's home too was demolished in the past two weeks, as it happens every year in his case, as the concrete walls were preventing local authorities to clear a drain passing right behind it. As usual, his father is looking into restoring the walls as soon as the work on the drain has been completed.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • Azharuddin Ismail, 10, the child actor playing the role of 'young Salim', the brother of Jamal, protagonist of Slumdog Millionaire, the famous movie winner of 8 Oscar Academy Awards in December 2008, is playing with a water pump near a drain in the slum where he still lives with his family next to the train station of Bandra (East), Mumbai, India. Various promises were made to lift the two young actors (Azharuddin Ismail and Rubina Ali) from poverty and slum-life but as of the end of May 2009 anything is yet to happen. Rubina's house was recently demolished with no notice as it lay on land owned by the Maharashtra train authorities and she is now permanently living with her uncle's family in a home a stone-throw away in the same slum. Azharuddin's home too was demolished in the past two weeks, as it happens every year in his case, because the concrete walls were preventing local authorities to clear a drain passing right behind it. As usual, his father is looking into restoring the walls as soon as the work on the drain has been completed.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • Azharuddin Ismail, 10, the child actor playing the role of 'young Salim', the brother of Jamal, protagonist of Slumdog Millionaire, the famous movie winner of 8 Oscar Academy Awards in December 2008, is sitting in front of his home along with his father, Mohammed Ismail, 45, (left) and mother, Shammi Bi, 36, (right) in the slum where they still live next to the train station of Bandra (East), Mumbai, India. Various promises were made to lift the two young actors (Azharuddin Ismail and Rubina Ali) from poverty and slum-life but as of the end of May 2009 anything is yet to happen. Rubina's house was recently demolished with no notice as it lay on land owned by the Maharashtra train authorities and she is now permanently living with her uncle's family in a home a stone-throw away in the same slum. Azharuddin's home too was demolished in the past two weeks, as it happens every year in his case, because the concrete walls were preventing local authorities to clear a drain passing right behind it. As usual, his father is looking into restoring the walls as soon as the work on the drain has been completed.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • Azharuddin Ismail, 10, the child actor playing the role of 'young Salim', the brother of Jamal, protagonist of Slumdog Millionaire, the famous movie winner of 8 Oscar Academy Awards in December 2008, is playing with his mobile phone while sitting with two friends in the evening in front of his home inside the slum where his family still live next to the train station of Bandra (East), Mumbai, India. Various promises were made to lift the two young actors (Azharuddin Ismail and Rubina Ali) from poverty and slum-life but as of the end of May 2009 anything is yet to happen. Rubina's house was recently demolished with no notice as it lay on land owned by the Maharashtra train authorities and she is now permanently living with her uncle's family in a home a stone-throw away in the same slum. Azharuddin's home too was demolished in the past two weeks, as it happens every year in his case, because the concrete walls were preventing local authorities to clear a drain passing right behind it. As usual, his father is looking into restoring the walls as soon as the work on the drain has been completed.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • Azharuddin Ismail, 10, the child actor playing the role of 'young Salim', the brother of Jamal, protagonist of Slumdog Millionaire, the famous movie winner of 8 Oscar Academy Awards in December 2008, is having a small discussion with his mother over his mobile phone in the slum where he still lives with his family next to the train station of Bandra (East), Mumbai, India. Various promises were made to lift the two young actors (Azharuddin Ismail and Rubina Ali) from poverty and slum-life but as of the end of May 2009 anything is yet to happen. Rubina's house was recently demolished with no notice as it lay on land owned by the Maharashtra train authorities and she is now permanently living with her uncle's family in a home a stone-throw away in the same slum. Azharuddin's home too was demolished in the past two weeks, as it happens every year in his case, because the concrete walls were preventing local authorities to clear a drain passing right behind it. As usual, his father is looking into restoring the walls as soon as the work on the drain has been completed.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • Azharuddin Ismail, 10, the child actor playing the role of 'young Salim', the brother of Jamal, protagonist of Slumdog Millionaire, the famous movie winner of 8 Oscar Academy Awards in December 2008, is laughing with friends in the slum where he still lives with his family next to the train station of Bandra (East), Mumbai, India. Various promises were made to lift the two young actors (Azharuddin Ismail and Rubina Ali) from poverty and slum-life but as of the end of May 2009 anything is yet to happen. Rubina's house was recently demolished with no notice as it lay on land owned by the Maharashtra train authorities and she is now permanently living with her uncle's family in a home a stone-throw away in the same slum. Azharuddin's home too was demolished in the past two weeks, as it happens every year in his case, because the concrete walls were preventing local authorities to clear a drain passing right behind it. As usual, his father is looking into restoring the walls as soon as the work on the drain has been completed.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • Azharuddin Ismail, 10, the child actor playing the role of 'young Salim', the brother of Jamal, protagonist of Slumdog Millionaire, the famous movie winner of 8 Oscar Academy Awards in December 2008, is playing with a water pump near a drain in the slum where he still lives with his family next to the train station of Bandra (East), Mumbai, India. Various promises were made to lift the two young actors (Azharuddin Ismail and Rubina Ali) from poverty and slum-life but as of the end of May 2009 anything is yet to happen. Rubina's house was recently demolished with no notice as it lay on land owned by the Maharashtra train authorities and she is now permanently living with her uncle's family in a home a stone-throw away in the same slum. Azharuddin's home too was demolished in the past two weeks, as it happens every year in his case, because the concrete walls were preventing local authorities to clear a drain passing right behind it. As usual, his father is looking into restoring the walls as soon as the work on the drain has been completed.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • Mina, 35, (Right) is standing in front of her makeshift house built around one of the caves with her eldest son, 11,(Left) during a cold winter morning in Bamyan, central Afghanistan, an area mostly populated by Hazaras. <br />
<br />
A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.<br />
<br />
After the Taliban were driven from the region by American troops, many Internally-Displaced Persons (IDPs) returned to their homes to find them destroyed. <br />
<br />
Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. <br />
<br />
It is now a UNESCO Heritage Site since 2003.
    Bamiyan_UNESCO_79.JPG
  • Hamidah, 6, (Left) and her two sisters Fatemah, 12, and Halemah, 9, are collecting water from a hand-pump situated on ground level a few hundred's meters from the cave where they live with their family since seven years, during a cold winter morning in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_75.JPG
  • A woman and her son are waling along the bazaar in the centre of Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_68.JPG
  • Sayed Mohammad Hussein, 22, is walking next to the entrance of the cave where he lives with his family since seven years, during a cold winter morning in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_69.JPG
  • Fatemah, 12, (Left) and her younger sisters Hamidah, 6, (Centre) and Halemah, 9, (Right) are eating a meagre breakfast next to the wood stove in the cave where they live with their family since seven years, in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_61.JPG
  • Kobra, 17, is tearing while taking care of the fire due to the heavy smoke filling the cave where she now lives with her husband since seven years, in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_56.JPG
  • Fatemah, 12, is blowing in her hands to warm up in the early hours of a cold winter morning in the cave where her family resides since seven years, in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_55.JPG
  • Fatemah, 12, is walking out of the cave where she lives with her family since seven years, in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_52.JPG
  • A wall adorned with posters of green trees stands in the Russian coal mining community of Barentsburg, in the Norwegian Arctic archipelago of Svalbard.
    Barentsburg_Svalbard_Russian_09.JPG
  • A statue of Lenin dominates the main square in the Russian coal mining community of Barentsburg, in the Norwegian Arctic archipelago of Svalbard.
    Barentsburg_Svalbard_Russian_03.JPG
  • An Afghan boy is walking near Bamyian's archaeological site. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi050.jpg
  • Villagers are collecting water from a small river in Bamyan, Afghanistan. In the town there is no electricity or running water. Power is only being provided by generators or solar panels. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi047.jpg
  • The remains of the original Western Buddha (55m - 'Male') in Bamiyan, Afghanistan, are collected in a cave at the feet of the friable cliff where the two Giant Buddhas once stood. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi044.jpg
  • A member of the AVCC (Anti-Violence Crime Cell) is portrayed while at their headquarters in Karachi, Pakistan. The AVCC is a special police unit mostly involved in anti-terrorism operations and kidnap cases in the city and its vicinity.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • A member of the AVCC (Anti-Violence Crime Cell) is portrayed while at their headquarters in Karachi, Pakistan. The AVCC is a special police unit mostly involved in anti-terrorism operations and kidnap cases in the city and its vicinity.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • A member of the AVCC (Anti-Violence Crime Cell) is portrayed while at their headquarters in Karachi, Pakistan. The AVCC is a special police unit mostly involved in anti-terrorism operations and kidnap cases in the city and its vicinity.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • A member of the AVCC (Anti-Violence Crime Cell) is portrayed while at their headquarters in Karachi, Pakistan. The AVCC is a special police unit mostly involved in anti-terrorism operations and kidnap cases in the city and its vicinity.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • Moinuddin Syed, 42, the AVCC (Anti-Violence Crime Cell) second in command, is portrayed while at their headquarters in Karachi, Pakistan. The AVCC is a special police unit mostly involved in anti-terrorism operations and kidnap cases in the city and its vicinity.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • A boy offering rides on his horse for a fee is walking alone along Clifton Beach, a renowned costal area near the centre of Karachi, Pakistan's main economic hub.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • Students at a large Madrassa (Islamic school) in North-West Karachi, Pakistan's main economic hub, are about to face end of the year examinations.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • SSP (Senior Superintendent of Police) Abdullah Sheikh, 42, the director of the AVCC (Anti-Violence Crime Cell) is portrayed while overlooking documents in his office in the AVCC headquarters in central Karachi, Pakistan's main economic hub.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • Naveed Ahmed, 27, (left) a young and ambitious member of the AVCC (Anti-Violence Crime Cell) is portrayed while waiting to leave for a night raid on the outskirts of Karachi, Pakistan's main economic hub, in Sindh Province. The AVCC is a special police unit mostly involved in anti-terrorism operations and kidnap cases in the city and its vicinity.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • An advertisement portraying Naseem Hamid, 100-metres gold medal at the recent South Asian Federation Games in Bangladesh, is presented on a billboard standing along a busy road in Karachi, Paksitan. Naseem has become Pakistan's first woman to sprint to gold in the championship's 26-year history.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • Truck drivers belonging to a Karachi-based company are sitting in their office. The company has been contracted by NATO to transport containers arriving to Karachi by ship to Afghanistan and other bases of NATO bases in the region. Many drivers have been killed on Afghan territory by insurgent's bandit attacks aimed at disrupting NATO's supplies. Some travel as far as Bagram Airfield, near Kabul, the Afghan capital.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • Recruits of the Shaheed Benazir Bhutto Elite Police Training Center, a commando and anti-terrorism academy on the outskirts of Karachi, are taking part to a raid simulation exercise. The training center was founded by retired colonel Abdul Wahid Khan, a brave officer who served as a gunship helicopter pilot in the Pakistani Air Force and around the globe with the United Nations, but who's first task as a young army officer in 1979 was to train Afghan Mujahedeen to fight the Soviet Army, the very Mujahedeen that are today's Taleban.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • Colonel Abdul Wahid Khan (center) is posing for a portrait inside the Shaheed Benazir Bhutto Elite Police Training Center, a commando and anti-terrorism academy on the outskirts of Karachi. The training center was founded by retired colonel Abdul Wahid Khan, a brave officer who served as a gunship helicopter pilot in the Pakistani Air Force and around the globe with the United Nations, but who's first task as a young army officer in 1979 was to train Afghan Mujahedeen to fight the Soviet Army, the very Mujahedeen that are today's Taleban.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • A recruit of the Shaheed Benazir Bhutto Elite Police Training Center, a commando and anti-terrorism academy on the outskirts of Karachi, is exercising and simulating an extreme action on a high tower located on the premises. The training center was founded by retired colonel Abdul Wahid Khan, a brave officer who served as a gunship helicopter pilot in the Pakistani Air Force and around the globe with the United Nations, but who's first task as a young army officer in 1979 was to train Afghan Mujahedeen to fight the Soviet Army, the very Mujahedeen that are today's Taleban.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • Colonel Abdul Wahid Khan (right) is inciting young recruits during a boxing class at the Shaheed Benazir Bhutto Elite Police Training Center, a commando and anti-terrorism academy on the outskirts of Karachi, are exercising and simulating extreme actions on a high tower located on the premises. The training center was founded by retired colonel Abdul Wahid Khan, a brave officer who served as a gunship helicopter pilot in the Pakistani Air Force and around the globe with the United Nations, but who's first task as a young army officer in 1979 was to train Afghan Mujahedeen to fight the Soviet Army, the very Mujahedeen that are today's Taleban.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • Moinuddin Syed, 42, the AVCC (Anti-Violence Crime Cell) second in command, is on his mobile phone giving instructions to his men during a night raid on the outskirts of the city of Karachi on their search for a kidnap suspect during a fake ransom meet up with the criminals. The AVCC is a special police unit mostly involved in anti-terrorism operations and kidnap cases.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • Members of the Japanese team with the task to maintain and restore Bamiyan's archaeological site are working on emergency fixtures where the Western Buddha (55m - 'Male') once stood. The Japanese team of experts has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. nce a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi031.JPG
  • Maryam, 39, is holding her newborn granddaughter in front of the cave where her family dwell located inside the archaeological site of Bamiyan, central Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi025.JPG
  • Forests and natural beauty are very characteristic features of Bamyian, a small Afghan town in the heart of the Hindu Kush mountain range mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi023.JPG
  • The remains of ancient Buddhist art are photographed on the walls of the caves inside the Buddhas of Bamyanís archaeological site. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi020.JPG
  • Young boys are going back home after a visit to the bazaar passing by some of the caves in Bamyian that are still inhabited by a mixture of IDP (Internally-Displaced Persons) returnees and others with no chances for a better home. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi019.JPG
  • Afghans are busy at a bus stop near Bamiyan's new bazaar. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi038.JPG
  • Afghans are walking near their homes in a rocky village located near Bamyian's archaeological site. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi034.JPG
  • Afghan labourers are employed by Professor Zemaryali Tarzi, a notable An Afghan-born archaeologist from France and teacher in Strasbourg University, while on his hunt for a legendary 300m Sleeping Buddha statue between the original standing Buddhas of Bamiyan, Afghanistan, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi032.JPG
  • The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi017.JPG
  • Afghan labourers are employed by Professor Zemaryali Tarzi, a notable An Afghan-born archaeologist from France and teacher in Strasbourg University, while on his hunt for a legendary 300m Sleeping Buddha statue between the original standing Buddhas of Bamiyan, Afghanistan, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi011.JPG
  • Villagers are collecting water and washing clothes next to a small river in Bamyan, Afghanistan. In the town there is no electricity or running water. Power is only being provided by generators or solar panels. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi007.JPG
  • The remains of ancient Buddhist art are photographed on the walls of the caves inside the Buddhas of Bamyanís archaeological site. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi004.JPG
  • Elaha Soroor, 20, (centre) a finalist for 'Afghan Star', a Tolo TV program similar to American Idol, is portrayed in her home in Kabul, Afghanistan. Elaha Soroor was a finalist of Afghan Star in the 2008-2009 edition but failed to win on the final night. Some believe she lost because of her gender, others believe because she is ethnically Hazara, a minority group constituting about 15% of Afghanistan's population with features similar to Mongolians, flat noses, broad faces and almond-shaped eyes. Hazaras are mostly Shia Muslims, as opposed to other Afghans who are for the most part Sunnis.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Diana Saqib, 29, a renowned Afghan documentary filmmaker, is sitting in her home in Kabul, Afghanistan. Diana's most famous production to date is titled 'Twenty-Five Per Cent' and focus on the lives of six women MPs in Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Azita Arif Nazimi, 25, is presenting 'Family Live Show', a television program broadcasted live by Channel 1, an Afghan national television, in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Yasamin Yarmal, 42, (right) a famous Afghan actress taking part to 'Love and Old Age', a successful soap opera broadcasted by Ariana Television Network (ATN), is discussing her acting with Ghafar Zalam, 48, (right - hands and script visible) the director, inside a home on the outskirts of Kabul, Afghanistan. Yasamin Yarmal has performed in over 100 movies and some refer to her as the 'mother' of Afghan cinema. She was also selected as UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador in 2009 for her role in leading a change towards women within the conservative and patriarchal Afghan society.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Roya Sadat, 28, a documentary and fiction filmmaker, is speaking on the phone in her home in Kabul, Afghanistan. Roya's most famous production is titled 'Three Dots', an award-winning film that tells the story of women's village life in the province of Herat in western Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Azita Arif Nazimi, 25, is presenting 'Family Live Show', a television program broadcasted live by Channel 1, an Afghan national television, in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Yasamin Yarmal, 42, (left) a famous Afghan actress taking part to 'Love and Old Age', a successful soap opera broadcasted by Ariana Television Network (ATN), is smiling with her colleagues before moving to a location to shoot a part of the series. Yasamin Yarmal has performed in over 100 movies and some refer to her as the 'mother' of Afghan cinema. She was also selected as UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador in 2009 for her role in leading a change towards women within the conservative and patriarchal Afghan society.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Two young female members of the Aftab Theatre Group, one of the few performing teams in Kabul, are revising their acts while taking part to a practising session in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Leena Alam, 27, (right) is taking her coat off while preparing to be interviewed by a presenter of Channel 1, an Afghan national television, in Kabul, Afghanistan. Leena Alam is an American-born Afghan model, actress and filmmaker who has recently moved to Kabul to perform and promote emancipation and better rights for women in the country. She is also a UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Two women dressed in traditional burka dresses are walking on the streets of Kabul, Afghanistan, during the late afternoon hours.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • A bus is travelling on a narrow section of the Leh-Manali Highway near parts of a melting icy section of the mountain along the Leh-Manali Highway...The Leh-Manali Highway is the main road connection between the remote mountainous region of Ladhak, with capital in Leh (3300m), and Manali, HP, a famous hill station 600 km north of New Delhi. Open only four months a year, it is the second-highest motorable road in the world crossing passes up to 5300 meters. It was constructed by the Indian Army in order to develop the surrounding areas as well as monitoring the nearby borders with Kashmir and China. Due to its beauty and increased accessibility, the road to Leh and Ladhak has recently become a must-see destination for local and international tourists leaving the scorching Indian plains..
    Leh-Manali-Highway_India_19.jpg
  • A mountain lake is bordering the Leh-Manali Highway near Taglang La, a mountain pass 5,325 m high, and one of the five the road crosses in its 479 Km, some of the highest in the world, including Rohtang La 3,978 m (13,051 ft), Baralacha La 4,892 m (16,050 ft), Lachulung La 5,059 m. (16,598 ft) ..The Leh-Manali Highway is the main road connection between the remote mountainous region of Ladhak, with capital in Leh (3300m), and Manali, HP, a famous hill station 600 km north of New Delhi. Open only four months a year, it is the second-highest motorable road in the world crossing passes up to 5300 meters. It was constructed by the Indian Army in order to develop the surrounding areas as well as monitoring the nearby borders with Kashmir and China. Due to its beauty and increased accessibility, the road to Leh and Ladhak has recently become a must-see destination for local and international tourists leaving the scorching Indian plains..
    Leh-Manali-Highway_India_09.jpg
  • Local people in Leh are passing by a large praying wheel near the gate to the city where the Leh-Manali Highway beings...The Leh-Manali Highway is the main road connection between the remote mountainous region of Ladhak, with capital in Leh (3300m), and Manali, HP, a famous hill station 600 km north of New Delhi. Open only four months a year, it is the second-highest motorable road in the world crossing passes up to 5300 meters. It was constructed by the Indian Army in order to develop the surrounding areas as well as monitoring the nearby borders with Kashmir and China. Due to its beauty and increased accessibility, the road to Leh and Ladhak has recently become a must-see destination for local and international tourists leaving the scorching Indian plains..
    Leh-Manali-Highway_India_02.jpg
  • A wallpaper is seen on the kitchen wall of Onorevole Paola Concia, 46, the openly declared homosexual member of the Italian Parliament and of the P.D. (Democratic Party) in her house in Rome, Italy, on Monday, 2nd December, 2009.
    Paola_Concia_07.jpg
  • A statue of the Virgin Mary is found in the sacristy of The Church of San Claudio, in Rome, Italy, where Father Igino Troiani, 77, normally carries out exorcisms. He has been an exorcist for around five years.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_24.jpg
  • A lone woman is entering The Church of San Claudio, in Rome, Italy, where Father Igino Troiani, 77, normally carries out exorcisms. He has been an exorcist for around five years.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_22.jpg
  • Father Carmine de Filippis, 55, from The Church of Immacolata Concezione (Church of Cappuccini), in Rome, Italy, is walking in the sacristy of his church. He has been an exorcist since 1983.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_19.jpg
  • Father Igino Troiani, 77, from The Church of San Claudio, in Rome, Italy, is portrayed in the sacristy of his church where he normally carries out exorcisms. He has been an exorcist for around five years.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_17.jpg
  • A statue of the Virgin Mary is found in the sacristy of The Church of San Claudio, in Rome, Italy, where Father Igino Troiani, 77, normally carries out exorcisms. He has been an exorcist for around five years.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_13.jpg
  • Father Igino Troiani, 77, from The Church of San Claudio, in Rome, Italy, is portrayed in the sacristy of his church where he normally carries out exorcisms. He has been an exorcist for around five years.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_10.jpg
  • A sofa where Father Igino Troiani, 77, normally carries out exorcisms is found in the sacristy of The Church of San Claudio, in Rome, Italy. He has been an exorcist for around five years.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_09.jpg
  • Father Carmine de Filippis, 55, from The Church of Immacolata Concezione (Church of Cappuccini),in Rome, Italy, is portrayed in his church. He has been an exorcist since 1983.<br />
<br />
FOR MORE INFORMATION PLEASE WRITE TO ALEX@ALEXMASI.CO.UK<br />
<br />
**TEXT AND LENGHTY INTERVIEWS AVAILABLE**
    Exorcist_Rome_Italy_01.jpg
  • The beginning of the Leh-Manali Highway in Leh. The road has increasingly favoured tourism and development in this remote mountain town.
    Leh_Manali_Highway_India_30.jpg
  • The Buddhist Monastery 'Thikse Gompa' is photographed at night along the Leh-Manali Highway.
    Leh_Manali_Highway_India_29.jpg
  • A mountain view along the Leh-Manali Highway.
    Leh_Manali_Highway_India_26.jpg
  • Bikers are taking a break near a small lake while travelling along the Leh-Manali Highway.
    Leh_Manali_Highway_India_20.jpg
  • Two adventurous bikers are about to enter a hail storm along the More Plains, a part of the Leh-Manali Highway.
    Leh_Manali_Highway_India_19.jpg
  • A traffic jam along the Leh-Manali Highway.
    Leh_Manali_Highway_India_18.jpg
  • A labourer taking a break on a bed of stones against a view of the mountain landscape along the Leh-Manali Highway.
    Leh_Manali_Highway_India_09.jpg
  • Labourers are making asphalt to repair a section of the Leh-Manali Highway.
    Leh_Manali_Highway_India_07.jpg
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  • PRINTS COLLECTION
  • BOOK: 'Bhopal Second Disaster'
  • MULTIMEDIA
  • AWARDS AND EXHIBITIONS
  • PROFILE