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  • Jewels and clothes embroidered with crystals are on show during the new Swarovski shop preview on Thursday, Jan. 17, 2008, in London, England. The shop, featuring outstanding design by architect Tokujin Yoshioka, will officially open tomorrow, Jan. 18, 2008. For the first time, Swarovski is making its raw crystal elements available to buy on the high street, opening the doors to a new creative universe. This Crystallized Cosmos & Lounge store also offers the widest possible selection of additional creative elements including wood, semi-precious, metal and many other jewellery components. The in-store atelier provides two specially created services ? a design studio and personal stylist.  ** Italy Out**..
    Swarovski19.JPG
  • Jewels and clothes embroidered with crystals are on show during the new Swarovski shop preview on Thursday, Jan. 17, 2008, in London, England. The shop, featuring outstanding design by architect Tokujin Yoshioka, will officially open tomorrow, Jan. 18, 2008. For the first time, Swarovski is making its raw crystal elements available to buy on the high street, opening the doors to a new creative universe. This Crystallized Cosmos & Lounge store also offers the widest possible selection of additional creative elements including wood, semi-precious, metal and many other jewellery components. The in-store atelier provides two specially created services ? a design studio and personal stylist.  ** Italy Out**..
    Swarovski18.JPG
  • Jewels and clothes embroidered with crystals are on show during the new Swarovski shop preview on Thursday, Jan. 17, 2008, in London, England. The shop, featuring outstanding design by architect Tokujin Yoshioka, will officially open tomorrow, Jan. 18, 2008. For the first time, Swarovski is making its raw crystal elements available to buy on the high street, opening the doors to a new creative universe. This Crystallized Cosmos & Lounge store also offers the widest possible selection of additional creative elements including wood, semi-precious, metal and many other jewellery components. The in-store atelier provides two specially created services ? a design studio and personal stylist.  ** Italy Out**..
    Swarovski17.JPG
  • Jewels and clothes embroidered with crystals are on show during the new Swarovski shop preview on Thursday, Jan. 17, 2008, in London, England. The shop, featuring outstanding design by architect Tokujin Yoshioka, will officially open tomorrow, Jan. 18, 2008. For the first time, Swarovski is making its raw crystal elements available to buy on the high street, opening the doors to a new creative universe. This Crystallized Cosmos & Lounge store also offers the widest possible selection of additional creative elements including wood, semi-precious, metal and many other jewellery components. The in-store atelier provides two specially created services ? a design studio and personal stylist.  ** Italy Out**..
    Swarovski15.JPG
  • Jewels and clothes embroidered with crystals are on show during the new Swarovski shop preview on Thursday, Jan. 17, 2008, in London, England. The shop, featuring outstanding design by architect Tokujin Yoshioka, will officially open tomorrow, Jan. 18, 2008. For the first time, Swarovski is making its raw crystal elements available to buy on the high street, opening the doors to a new creative universe. This Crystallized Cosmos & Lounge store also offers the widest possible selection of additional creative elements including wood, semi-precious, metal and many other jewellery components. The in-store atelier provides two specially created services ? a design studio and personal stylist.  ** Italy Out**..
    Swarovski14.JPG
  • Jewels and clothes embroidered with crystals are on show during the new Swarovski shop preview on Thursday, Jan. 17, 2008, in London, England. The shop, featuring outstanding design by architect Tokujin Yoshioka, will officially open tomorrow, Jan. 18, 2008. For the first time, Swarovski is making its raw crystal elements available to buy on the high street, opening the doors to a new creative universe. This Crystallized Cosmos & Lounge store also offers the widest possible selection of additional creative elements including wood, semi-precious, metal and many other jewellery components. The in-store atelier provides two specially created services ? a design studio and personal stylist.  ** Italy Out**..
    Swarovski13.JPG
  • Jewels and clothes embroidered with crystals are on show during the new Swarovski shop preview on Thursday, Jan. 17, 2008, in London, England. The shop, featuring outstanding design by architect Tokujin Yoshioka, will officially open tomorrow, Jan. 18, 2008. For the first time, Swarovski is making its raw crystal elements available to buy on the high street, opening the doors to a new creative universe. This Crystallized Cosmos & Lounge store also offers the widest possible selection of additional creative elements including wood, semi-precious, metal and many other jewellery components. The in-store atelier provides two specially created services ? a design studio and personal stylist.  ** Italy Out**..
    Swarovski11.JPG
  • Jewels and clothes embroidered with crystals are on show during the new Swarovski shop preview on Thursday, Jan. 17, 2008, in London, England. The shop, featuring outstanding design by architect Tokujin Yoshioka, will officially open tomorrow, Jan. 18, 2008. For the first time, Swarovski is making its raw crystal elements available to buy on the high street, opening the doors to a new creative universe. This Crystallized Cosmos & Lounge store also offers the widest possible selection of additional creative elements including wood, semi-precious, metal and many other jewellery components. The in-store atelier provides two specially created services ? a design studio and personal stylist.  ** Italy Out**..
    Swarovski10.JPG
  • Jewels and clothes embroidered with crystals are on show during the new Swarovski shop preview on Thursday, Jan. 17, 2008, in London, England. The shop, featuring outstanding design by architect Tokujin Yoshioka, will officially open tomorrow, Jan. 18, 2008. For the first time, Swarovski is making its raw crystal elements available to buy on the high street, opening the doors to a new creative universe. This Crystallized Cosmos & Lounge store also offers the widest possible selection of additional creative elements including wood, semi-precious, metal and many other jewellery components. The in-store atelier provides two specially created services ? a design studio and personal stylist.  ** Italy Out**..
    Swarovski1.JPG
  • Jewels and clothes embroidered with crystals are on show during the new Swarovski shop preview on Thursday, Jan. 17, 2008, in London, England. The shop, featuring outstanding design by architect Tokujin Yoshioka, will officially open tomorrow, Jan. 18, 2008. For the first time, Swarovski is making its raw crystal elements available to buy on the high street, opening the doors to a new creative universe. This Crystallized Cosmos & Lounge store also offers the widest possible selection of additional creative elements including wood, semi-precious, metal and many other jewellery components. The in-store atelier provides two specially created services ? a design studio and personal stylist.  ** Italy Out**..
    Swarovski0.JPG
  • Man having lunch at 'Chez Gerard' restaurant in Covent Garden, central London, on Thursday, Dec. 23, 2004.  **ITALY OUT**
    Christmas33.jpg
  • People passing by a jewellery shop in Old Bond Street, one of the most prestigious and expensive areas in London, on Wednesday, Dec. 22, 2004.  **ITALY OUT**
    Christmas31.jpg
  • Woman looking at a window in Piccadilly Street, central London, on Wednesday, Dec. 22, 2004. During Christmas the luxury windows displayed all around the West End are the perfect attraction for tourists and shopping-lovers. **ITALY OUT**
    Christmas30.jpg
  • Leicester Square, central London, an important tourist site during Christmas, on Thursday, Dec. 23, 2004. Here numerous attraction have been set up to entertain the people on their way to shop.  **ITALY OUT**
    Christmas29.jpg
  • Children sitting on the pavement of Oxford Street, the major shopping road in central London, waiting for the parents to pay for their shopping, on Wednesday, Dec. 22, 2004.  **ITALY OUT**
    Christmas28.jpg
  • Portrait of a man through the window of a pub in Covent Garden, central London, on Thursday, Dec. 23, 2004.  **ITALY OUT**
    Christmas27.jpg
  • Oxford Circus, central London, is at the heart of the large shopping area surrounding the junction with Reagent's Street, on Tuesday, Dec. 21, 2004. **ITALY OUT**
    Christmas26.jpg
  • Woman crossing the road at Oxford Circus, in central London, one of the busiest areas of the city, on Tuesday, Dec. 21, 2004. **ITALY OUT**
    Christmas25.jpg
  • Young woman entering ëHouse of Freiserí shopping mall, on Wednesday, Dec. 22, 2004.  **ITALY OUT**
    Christmas24.jpg
  • Women waiting by the window of a large shopping mall in London's Oxford Street, on Thursday, Dec. 23, 2004.  **ITALY OUT**
    Christmas23.jpg
  • View through the window of a shoe shop in Oxford Street , the major shopping area in central London, , on Wednesday, Dec. 22, 2004. **ITALY OUT**
    Christmas22.JPG
  • Child looking into an hand-made kaleidoscope on sale at the Covent Garden Christmas market, central London, on Thursday, Dec. 23, 2004.  **ITALY OUT**
    Christmas21.jpg
  • Security guard in a jewellery shop, on Thursday, Dec. 23, 2004.  **ITALY OUT**
    Christmas19.jpg
  • Entrance of the ëRalph Laurení shop in Old Bond Street, Piccadilly, London, on Thursday, Dec. 23, 2004. Old Bond St. is fully encompassed by luxury shops and boutiques from the best world firms such as ëCartierí, ëTiffanyí and ëDolce & Gabbanaí. **ITALY OUT**
    Christmas18.jpg
  • Girl gazing at a large wall-ad near Covent Garden, in central London, on Thursday, Dec. 23, 2004.  **ITALY OUT**
    Christmas17.jpg
  • Window of a chocolate shop during Christmas time, on Thursday, Dec. 23, 2004.  **ITALY OUT**
    Christmas16.jpg
  • A little girl enjoying a turn on a carousel in Covent Garden Plaza, on Thursday, Dec. 23, 2004.  **ITALY OUT**
    Christmas15.jpg
  • Covent Garden Christmas Market, one of the main tourist places for shopping in central London during the Christmas period, on Tuesday, Dec. 21, 2004.  **ITALY OUT**
    Christmas14.jpg
  • Reflection of Reagentís Street through a window of ëDickins & Jonesí shopping mall few days before Christmas, in London, on Thursday, Dec. 23, 2004.  **ITALY OUT**
    Christmas13.jpg
  • Woman waiting at the traffic lights by the shop of the Italian firm ëBenettoní, in Oxford Circus, central London, on Thursday, Dec. 23, 2004.  **ITALY OUT**
    Christmas10.jpg
  • Taxi-cab awaiting for customers on Oxford Street, the most famous shopping area in central London, on Wednesday, Dec. 22, 2004.  **ITALY OUT**
    Christmas08.jpg
  • Young girl smiling at the mum after having bought her a Santa Claus cap at one of the numerous stalls on Oxford Street during Christmas time, on Wednesday, Dec. 22, 2004.  **ITALY OUT**
    Christmas07.jpg
  • Man walking by the shop of the Spanish firm ?Zara? in Bond Street, on the West side of Oxford Street, the largest area for shopping in the whole of London, on Wednesday, Dec. 22, 2004.  **ITALY OUT**
    Christmas06.jpg
  • Man walking by a stall selling Christmas gadgets in Oxford Circus, on Wednesday, Dec. 22, 2004.  **ITALY OUT**
    Christmas02.jpg
  • Fist up towards the sky, Rashida Bee, 57, (centre) is demonstrating along other 1984 'survivors' next to the abandoned Union Carbide (now DOW Chemical) industrial complex in Bhopal, central India, on the evening of the 29th anniversary since the infamous 'Gas Disaster', on December 2, 2013. Rashida Bee is the founder of 'Chingari Trust Rehabilitation Centre', one of two vital medical institutions funded by 'The Bhopal Medical Appeal'.
    002_Poonam_Tale_of_Hope.JPG
  • Naomi Martin, 43, (right) and Simon Courage, 43, (centre) are portrayed in their house on the first day back to school for their children Claudia, 10, (centre) and Louis,4, (left) in BedZED on Thursday, Sep. 6, 2007, London, UK. BedZED or the Beddington Zero Energy Development, is an environmentally-friendly housing development near Wallington, England in the London Borough of Sutton. It was designed by the architect Bill Dunster who was looking for a more sustainable way of building housing in urban areas in partnership between the BioRegional Development Group and the Peabody Trust. There are 82 houses, 17 apartments and 1,405 square meters of work space were built between 2000. The project was shortlisted for the Stirling Prize in 2003. The project is designed to use only energy from renewable source generated on site. In addition to 777 square meters of solar panels, tree waste is used for heating and electricity. The houses face south to take advantage of solar gain, are triple glazed and have high thermal insulation while most rain water is collected and reused. Appliances are chosen to be water efficient and use recycled water wherever possible. Low impact building materials were selected from renewable or recycled sources and were all originating within a 35 mile radius of the site to minimize the energy required for transportation. Also, refuse collection facilities are designed to support recycling and the site encourage eco-friendly transport: electric and LPG cars have priority over petrol/diesel cars, and electricity is provided by parking spaces appositely built for charging electric cars.
    BedZED_AlexMasi07.JPG
  • Poonam, 11, (centre) her older sister Arti, 17, (left) and their young friend Dipshika, 4, (right) are applying a Bindi decoration to their forehead while inside the family's newly built home in Oriya Basti, one of the water-contaminated colonies in Bhopal, central India, near the abandoned Union Carbide (now DOW Chemical) industrial complex, site of the infamous '1984 Gas Disaster'. A Bindi is a forehead decoration worn in South Asia. Traditionally it is a bright dot of red colour applied in the centre of the forehead close to the eyebrows.
    013_Poonam_Tale_of_Hope.JPG
  • Rashida Bee, 56, (centre/front) the co-funder of Chingari Trust Rehabilitation Centre for disabled children, is working the premises of Gas Peedit Mahila Stationary Ikai, a union of 'gas-affected women', of which she is also the president, in Bhopal, Madhya Pradesh, India.
    218_Bhopal_Second_Disaster.JPG
  • Rashida Bee, 56, (centre/front) the co-funder of Chingari Trust Rehabilitation Centre for disabled children, is working the premises of Gas Peedit Mahila Stationary Ikai, a union of 'gas-affected women', of which she is also the president, in Bhopal, Madhya Pradesh, India.
    217_Bhopal_Second_Disaster.JPG
  • Fist up towards the sky, Rashida Bee, 57, (centre) is demonstrating along other '1984 Gas Survivors' next to the abandoned Union Carbide (now DOW Chemical) industrial complex in Bhopal, central India, on the evening of the 29th anniversary since the infamous 'Gas Disaster', on December 2, 2013. Rashida Bee is the founder of 'Chingari Trust Rehabilitation Centre', one of two vital medical institutions funded by 'The Bhopal Medical Appeal'.
    005_Bhopal_Second_Disaster.JPG
  • Michael, 17, (left) and Tykym, 18, (centre), members of the Hells Most Wanted, a Hip Hop Christian group, singing lyrics for the dancing devotees during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006.  A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí
    HipHopChurch20.JPG
  • Tykym, 18, (back left), Donovan, 17 (back centre) and Michael, 17, (back right), members of the Hells Most Wanted, a Christian Hip Hop group, are singing behind two young member of the Hip Hop Church Choir, Darious Bryan, 9, (left front) and Ivan Bryan, 12, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the child
    HipHopChurch12.JPG
  • Tykym, 18, (centre) and Michael, 17, (right) members of the Hells Most Wanted, a Christian Hip Hop group, are singing while a young member of the Hip Hop Church Choir, Ivan Bryan, 12, (left) is dancing in front of the altar, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlig
    HipHopChurch04.jpg
  • Sima, 27, (right) Janet, 43, centre, and another member of the Freegan community searching for edible food from one of the numerous damp sites in Manhattan, New York, NY., on Wednesday, July 19, 2006.  Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
    Freegans02.JPG
  • Stephanie, 21, (left) Rachel, 22, (centre left) and other two members of the Freegan community enjoying a dinner cooked entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
    Freegans33.JPG
  • Stephanie, 21, (centre) Sima, 27, (right) and another member of the Freegan community are preparing bread and vegetables at a dinner made entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
    Freegans26.JPG
  • Julia Paevska (centre) is talking with other volunteers while caressing a dog in the front-yard of an improvised ‘warehouse’ for medicines, set up in an abandoned home in the village of Klynove, near the frontline in eastern Ukraine.
    As_Soon_As_Possible_022.JPG
  • Apesha, 4, a child presenting a severe physical and mental disability, is participating to a physiotherapy session inside Chingari Rehabilitation Centre in Bhopal, Madhya Pradesh, India. Copyright: Alex Masi
    241_Bhopal_Second_Disaster.JPG
  • Children's toys are laying inside the Chingari Rehabilitation Centre in Bhopal, Madhya Pradesh, India, near the abandoned Union Carbide (now DOW Chemical) industrial complex Copyright: Alex Masi
    235_Bhopal_Second_Disaster.JPG
  • A muslim boy (centre) is going to a Madrassa (Islamic school) near New Arif Nagar, one of the water-affected colonies standing next to the abandoned Union Carbide (now DOW Chemical) industrial complex, site of the infamous 1984 gas tragedy in Bhopal, Madhya Pradesh, central India. The poisonous cloud that enveloped Bhopal left everlasting consequences that today continue to consume people's lives.
    213_Bhopal_Second_Disaster.JPG
  • Disabled children are playing on a slide and on a swing during an afternoon at Chingari Trust Rehabilitation Centre in Bhopal, Madhya Pradesh, central India, near the abandoned Union Carbide (now DOW Chemical) industrial complex, site of the infamous 1984 gas tragedy in Bhopal, Madhya Pradesh, central India. The poisonous cloud that enveloped Bhopal left everlasting consequences that today continue to consume people's lives. The trust, funded by The Bhopal Medical Appeal, a British-based NGO, offers counselling, education, physiotherapy and love to hundreds of children born from gas-affected parents or fed highly contaminated water since an early age, when the body is more likely to be affected, and to suffer irreparable damage to health and wellbeing.
    186_Bhopal_Second_Disaster.JPG
  • Children suffering from various disorders are exercising with a therapist (right) inside Chingari Trust Rehabilitation Centre, a local NGO caring for disabled children near the abandoned Union Carbide (now DOW Chemical) industrial complex in Bhopal, Madhya Pradesh, India, site of the infamous 1984 gas tragedy. The poisonous cloud that enveloped Bhopal left everlasting consequences that today continue to consume people's lives.
    070_Bhopal_Second_Disaster.JPG
  • Aadite, 10, a boy suffering from spastic microcephaly, cerebral palsy and malnutrition, is laying motionless on a bed inside his home in Kabit Pura, near the abandoned Union Carbide (now DOW Chemical) industrial complex in Bhopal, Madhya Pradesh, central India. Aadite's father, Raju, a '1984 Gas Survivor', died in March 2013 at the age of 32, due to lungs failure. Because of his mother's need to act as the family's breadwinner, Aadite cannot attend the programs 'Chingari Trust Rehabilitation Centre', one of two vital medical institutions funded by 'The Bhopal Medical Appeal'. He lives his days inside a small room he occupies with his mother, Lakshmi, 30, who works six days a week as a cleaner, his two sisters Mayuri, 12, Mahag, 7, and his younger brother Anuj, 5. None of his siblings are attending school or any kind of practical education.
    058_Bhopal_Second_Disaster.JPG
  • Zakhia, 3, is crying in the arms of her mother (centre) while Jasim, 5, (right) is playing with his father, in Fallujah, Iraq. Both children are suffering from severe neurological disorders, and were born after the 2004 US-led battles for the city. Sausaan, (left) the family’s healthy 8-year-old sister, born before the attacks, regularly assists her two disabled siblings. The parents and their relatives have no history of birth defects.
    28_Fallujah_Legacy.JPG
  • Jyoti, 13, (centre) is laughing with her sister Poonam, 12, (right) while completing their homework as their older sister Arti, 18, is applying nail polish, (left) sitting on the floor of their newly built home in Oriya Basti, one of the water-contaminated colonies of Bhopal, central India, near the abandoned Union Carbide (now DOW Chemical) industrial complex, site of the infamous '1984 Gas Disaster'. The two girls are studying in Year 6, out of 12, in 2015-16.
    081_Poonam_Tale_of_Hope.JPG
  • Poonam, 10, (centre) is playing a game on the new generation smartphone belonging to Neelam, 32, Alex Masi's translator, while Jyoti, 11, (right) Poonam's sister, and Ravi, 12, (left) their older brother, are watching over, eager to try. The children now live in a newly built home in Oriya Basti, one of the water-contaminated colonies in Bhopal, central India, near the abandoned Union Carbide (now DOW Chemical) industrial complex, site of the infamous '1984 Gas Disaster'. After being in constant touch with the family since 2011, Neelam has become a trusted friend to rely on for any serious problem or advice.
    061_Poonam_Tale_of_Hope.JPG
  • Sachin, 18, (centre) Poonam's oldest brother, is cooking corn the family is now selling, while sitting on his father's trolley, bought with part of the money donated by 'The Photographers Giving Back Awards' in 2011, in order to improve the family's quality of life, near their newly built home in Oriya Basti, one of the water-affected colonies in Bhopal, Madhya Pradesh, India, near the abandoned Union Carbide (now DOW Chemical) industrial complex.
    054_Poonam_Tale_of_Hope.JPG
  • Poonam, 10, (centre) is being bitten on the arm by a stray puppy taken from the streets of Oriya Basti, one of the water-contaminated colonies in Bhopal, central India, near the abandoned Union Carbide (now DOW Chemical) industrial complex, site of the infamous '1984 Gas Disaster'. Sachin, 18, (right) Poonam's disabled, oldest brother, a boy affected by a lower limbs paralysis, is playing games on a cellphone, while (right) Jyoti, 11, Poonam's sister, and Sangita Jatev, 39, their mother, are sitting in the front yard of their newly built home.
    026_Poonam_Tale_of_Hope.JPG
  • Holding a toddler, Tabasum Khatun, 14, is standing next to her mother, Kitabun Bibi, 45, (centre) and other women in Algunda village, pop. 1000, Giridih District, rural Jharkhand, India.
    24_Unicef_Karate_Classes_Jharkhand_I...JPG
  • Tabasum Khatun, 14, and her best friend Anju Kumari, 13, (centre) are practising a Karate counter-attack move during a class in Algunda village, pop. 1000, Giridih District, rural Jharkhand, India.
    10_Unicef_Karate_Classes_Jharkhand_I...JPG
  • Firdaus Haneef, 13, a girl affected by severe cerebral palsy, is being helped to colour a drawing by her mother, Asma, 35, a '1984 Gas Survivor', while sitting on the floor of Chingari Trust Rehabilitation Centre in Bhopal, Madhya Pradesh, India, near the abandoned Union Carbide (now DOW Chemical) industrial complex.
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  • Before attending Chingari Trust Rehabilitation Centre, Rupa Raiqwa, 44, is tying the belt of her disabled daughter Sanjena, 11, a girl affected by severe cerebral palsy, while inside their home in Chola, one of the water-affected colonies near Bhopal, Madhya Pradesh, central India, near the abandoned Union Carbide (now DOW Chemical) industrial complex. Sanjena's father, 44, is a '1984 Gas Survivor'.
    Bhopal_30_Years_BW_Portraits_14
  • After having collected a load of Shea nuts to help supporting her family, Hassana Ibrahim, 11, (centre) is leaving her home with some water to bring along to her school in Boggu, Tamale, northern Ghana.
    18_Shea_Nuts_Ghana.JPG
  • Pippa Evans (centre) is dancing on stage with Sanderson Jones (left) during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_05.JPG
  • Ritu Gaur, 13, (centre) is smiling while consuming a meal inside the MS Jamoniya Tank Schhol, near Sehore, Madhya Pradesh, India. Ritu lives in the adjacent Jamoniya Tank Girls Hostel, where the Unicef India Sport For Development Project has started in 2012. Covering 313 state-run girls’ hostels and 207 mixed hostels in Madhya Pradesh, the project ensures that children from Scheduled Tribes (ST) and others amongst the poorest people in India, can easily access education and be introduced to sports. Field workers from Unicef also oversee their nutrition and monitor the overall conditions of each pupil.
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  • Ritu Gaur, 13, (centre) is stretching in the early hours of the morning with other pupils in front of the Jamoniya Tank Girls Hostel, near Sehore, Madhya Pradesh, India, where the Unicef India Sport For Development Project has started in 2012. Covering 313 state-run girls’ hostels and 207 mixed hostels in Madhya Pradesh, the project ensures that children from Scheduled Tribes (ST) and others amongst the poorest people in India, can easily access education and be introduced to sports. Field workers from Unicef also oversee their nutrition and monitor the overall conditions of each pupil.
    Unicef_Sport_For_Development_MP_Indi...JPG
  • Ritu Gaur, 13, (centre) is praying in the early hours of the morning with other pupils in front of the Jamoniya Tank Girls Hostel, near Sehore, Madhya Pradesh, India, where the Unicef India Sport For Development Project has started in 2012. Covering 313 state-run girls’ hostels and 207 mixed hostels in Madhya Pradesh, the project ensures that children from Scheduled Tribes (ST) and others amongst the poorest people in India, can easily access education and be introduced to sports. Field workers from Unicef also oversee their nutrition and monitor the overall conditions of each pupil.
    Unicef_Sport_For_Development_MP_Indi...JPG
  • Ritu Gaur, 13, (centre) is playing Ball Relay with other pupils in front of the Jamoniya Tank Girls Hostel, near Sehore, Madhya Pradesh, India, where the Unicef India Sport For Development Project has started in 2012. Covering 313 state-run girls’ hostels and 207 mixed hostels in Madhya Pradesh, the project ensures that children from Scheduled Tribes (ST) and others amongst the poorest people in India, can easily access education and be introduced to sports. Field workers from Unicef also oversee their nutrition and monitor the overall conditions of each pupil.
    Unicef_Sport_For_Development_MP_Indi...JPG
  • Maryam, 38, (Centre) is lighting the family's wood stove inside their cave while, Hamidah, 6, (Left) and her sister Fatemah, 12, (Right) are awaiting for tea in the early hours of the morning, in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_54.JPG
  • Maryam, 38, (Left) is sitting near the wood stove inside her family cave along two of her young daughters, Halemah, 9, (Centre) and Hamidah, 6, (Right) during the late afternoon hours when it is too cold to be spending time outside, in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_53.JPG
  • Mayuri Mahesh Pandit, 13, (centre) is participating to the Unicef-run 'Deepshikha Prerika' project inside the Milind Nagar Pipeline Area, an urban slum on the outskirts of Mumbai, Maharashtra, India, where she resides with her family.
    UNICEF_Project_India_Mumbai_2013_24.JPG
  • Mayuri Mahesh Pandit, 13, (centre) is tidying up some clothes inside her house, before leaving to participate at the Unicef-run 'Deepshikha Prerika' project inside the Milind Nagar Pipeline Area, an urban slum on the outskirts of Mumbai, Maharashtra, India, where she resides with her family. Her eldest sister, Minal, 20, (right) came to visit her family, while their father Mahesh Kashinath Pandit, 42, (left) is talking to her.
    UNICEF_Project_India_Mumbai_2013_21.JPG
  • Mayuri Mahesh Pandit, 13, (centre) is participating to the Unicef-run 'Deepshikha Prerika' project inside the Milind Nagar Pipeline Area, an urban slum on the outskirts of Mumbai, Maharashtra, India, where she resides with her family.
    UNICEF_Project_India_Mumbai_2013_10.JPG
  • Bagpipes are being played in Lower Manhattan, New York, USA, on the10th anniversary of the 9/11 attacks on the Word Trade Centre.
    085_9_11.JPG
  • Spectators are watching live coverage on the 10th year anniversary of the 9/11 attacks on the Word Trade Centre, in Lower Manhattan, New York, USA.
    077_9_11.JPG
  • Ross Caputi, 27, (right) is working on his computer next his his wife, Dahlia Wasfi, 40, whose father is Iraqi, in a community centre in Boston, MA, USA. Ross just completed a course in linguistics from Boston University. He was a radio operator for his company in Fallujah in 2004, during the battles. After leaving the Marines, he turned to anti-war activism. Ross runs a project called 'Justice for Fallujah', which aims at raising awareness about the problems in Fallujah since the 2004 US-led battles, and about the wrongs of war, after having witnessed them first-person as a soldier in Iraq.
    029_Ross_Caputi.JPG
  • M. C. Mehta, the famous Indian environmental lawyer, is sitting in his home in Dehradun, a hill station in the northern state of Uttarakhand where he has also opened an ashram and study centre.
    Taj_Mahal_Pollution_182.JPG
  • A boy and his father are transporting gas cylinders with the use of donkeys in a small town on the road from Kabul, the capital of Afghanistan, to the mountain village of Bamiyan, located on the Hindu Kush range. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi048.jpg
  • Young men are dancing on stage at a Coca Cola event organised at a McDonald's fast-food restaurant on Clifton Beach, a renowned costal area near the centre of Karachi, Pakistan's main economic hub.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • A Japanese woman belonging to the maintenance and restoration team in Bamiyan is working on emergency fixtures on the walls of an ancient Buddhist cave on the premises of the archaeological site. The Japanese team of experts has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi030.JPG
  • Young boys are going back home after a visit to the bazaar passing by some of the caves in Bamyian that are still inhabited by a mixture of IDP (Internally-Displaced Persons) returnees and others with no chances for a better home. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi019.JPG
  • An Afghan child is carrying flowers through a field in Bamiyan, a small Afghan town mostly populated by Hazaras. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi039.JPG
  • Professor Zemaryali Tarzi, (right) a notable An Afghan-born archaeologist from France and teacher in Strasbourg University, is portrayed discussing with one of his assistants on the excavation field where he is searching for a legendary 300m Sleeping Buddha. The statue should be located between the original two standing Buddhas, Afghanistan, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi014.JPG
  • An Afghan archaeologist is working on the maintenance and restoration of the Buddhas of Bamiyanís archaeological site in collaboration with a Japanese team of experts who has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi006.JPG
  • The remains of the Western Buddha (55m - 'Male') are photographed in Bamiyan. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi010.JPG
  • A young boy is riding his donkey home after having collected water water from a small river in Bamyan, Afghanistan. In the town there is no electricity or running water. Power is only being provided by generators or solar panels. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi009.JPG
  • Elaha Soroor, 20, (centre) a finalist for 'Afghan Star', a Tolo TV program similar to American Idol, is portrayed in her home in Kabul, Afghanistan. Elaha Soroor was a finalist of Afghan Star in the 2008-2009 edition but failed to win on the final night. Some believe she lost because of her gender, others believe because she is ethnically Hazara, a minority group constituting about 15% of Afghanistan's population with features similar to Mongolians, flat noses, broad faces and almond-shaped eyes. Hazaras are mostly Shia Muslims, as opposed to other Afghans who are for the most part Sunnis.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Elaha Soroor, 20, (centre) a finalist for 'Afghan Star', a Tolo TV program similar to American Idol, is portrayed in her home in Kabul, Afghanistan. Elaha Soroor was a finalist of Afghan Star in the 2008-2009 edition but failed to win on the final night. Some believe she lost because of her gender, others believe because she is ethnically Hazara, a minority group constituting about 15% of Afghanistan's population with features similar to Mongolians, flat noses, broad faces and almond-shaped eyes. Hazaras are mostly Shia Muslims, as opposed to other Afghans who are for the most part Sunnis.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Azita Arif Nazimi, 25, (centre) is presenting 'Family Live Show', a television program broadcasted live by Channel 1, an Afghan national television, in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Alka Sadat, 24, (centre), an award-winning documentary and fiction filmmaker, is smiling while sitting at her desk in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Elaha Soroor, 20, (centre) a finalist for 'Afghan Star', a Tolo TV program similar to American Idol, is practising in her home in Kabul, Afghanistan. Elaha Soroor was a finalist of Afghan Star in the 2008-2009 edition but failed to win on the final night. Some believe she lost because of her gender, others believe because she is ethnically Hazara, a minority group constituting about 15% of Afghanistan's population with features similar to Mongolians, flat noses, broad faces and almond-shaped eyes. Hazaras are mostly Shia Muslims, as opposed to other Afghans who are for the most part Sunnis.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • A pill of Mandrax (methaqualone). Initially marketed as a sedative or sleeping tablet by the French pharmaceutical giant Roussell Laboratories, it turned out to be highly addictive and banned in 1977. Sold illegally in South Africa, it is smoked in conjunction with Marijuana and it is the most widely used drug in the Western Cape, sold at about 30 Rands (about 3 UK pounds) per tablet. It is crushed and smoked in pipes or bottlenecks. It makes the user feel relaxed, clam and peaceful and everything looks perfect, while turning aggressive when the effect is wearing off. It requires increased usage in order to achieve the same effects and depression feelings are not uncommon with use. According to the Cape Town Drug Counselling Centre (CTDCC) it is a really difficult habit to break in impoverished communities where young unemployed are left on their own with no government help or other activities apart from crime and gansgterism. Social injustice, weakened family links and a feeling of 'not-belonging' are also causes of problems upon the 'coloured' communities in South Africa.
    Marvin_Gangster_Redemption_05.JPG
  • Shafiq Syed, 34, is thoughtful while driving his rickshaw along the busy road of Bangalore city centre, Karnataka, India. Shaifq has been the main character of the Cannes' Camera D'Or 1988 winner Salaam Bombay, but after the movie he failed to become a star, fell back into poverty and lived on the streets for years before he became a rickshaw (tuk-tuk) driver in his home city of Bangalore, Karnataka State, India.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • Cataclysm, 27, (left) and Iron Braydz, 26, (centre) are chatting with other artists in a Hip Hop music store in central London on Wednesday, Feb. 7, 2007.  Islamic Hip Hop artists like the duo 'Blind Alphabetz', from London, feel more than ever the need to say what they think aloud. In the music industry the backlash of a disputable Western foreign policy towards Islamic countries and its people is strong. The number of artists in the European Union and the US taking this into consideration and addressing the current social and political problems within their lyrics is growing rapidly and fostering awareness for Muslim and others alike.
    IHH32.JPG
  • Iron Braydz, 26, (centre) is relaxing before performing on Thursday, Feb. 15, 2007, in London, England. Islamic Hip Hop artists like the duo 'Blind Alphabetz', from London, feel more than ever the need to say what they think aloud. In the music industry the backlash of a disputable Western foreign policy towards Islamic countries and its people is strong. The number of artists in the European Union and the US taking this into consideration and addressing the current social and political problems within their lyrics is growing rapidly and fostering awareness for Muslim and others alike.
    IHH29.JPG
  • Two friends of Calin, one of the squatters living in the Wildwood Road mansion, Karina, 28, from Poland, (left) and Meshell, 36, from England, (centre) are laughing in the living room during a warm summer afternoon, while Pete, 23, from Lincolnshire, (right) is shaving his head, on Sunday, Aug. 5, 2007, in Hampstead, London, England. Situated opposite Hampstead Heath, North London's green jewel the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters28.jpg
  • Calin, 30, from Romania, (right), Zil, 23, and Lukatz, 23, (centre and left) from Poland are busy clearing the driveway to the mansion in Wildwood Road and making general repairs on Saturday, June 16, 2007, in Hampstead, London, England. Situated opposite Hampstead Heath, North London's green jewel the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters11.jpg
  • Miners are being briefed about Health and Safety Regulatnios by Stuart Beaumont (centre), the project manager, on Wednesday, Apr. 11, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas...
    Coal_Wales46.JPG
  • Posters on a street in the centre of the Palestinian capital Ramallah, on Friday, Nov. 11, 2005, portraying former President Yasser Arafat (front) and of Bashir Nafa (back), the late head of military intelligence in the West Bank, and the most notable victim of the recent wave of terrorist attacks in Amman, Jordan, which have left 53 dead, 23 of whom Palestinian. On the day of the first anniversary of former Palestinian leader Yasser Arafat, the Palestinian people mourns another one of their key men and try to face an uncertain future. Almost all the businesses around Ramallah have been closed for three days to honour the victims of another bomb, and in protest to the hideous action, allegedly carried out by Iraqi suicide bombers. **ITALY OUT**....
    Arafat01.JPG
  • Child being blessed by Rev. Stephen W. Pogue, the Pastor, while a young woman (right) has fell on the floor crying and invoking the Lord, after having being filled by the Holy Spirit, at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This
    HipHopChurch29.jpg
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