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  • A child labourer in one of the illegal tannery units inside Jajmau, Kanpur, Uttar Pradesh, is holding to the side of a pool while stepping on buffalo's skins inside a bath during the process of liming, the removal of hair and impurities with the use of water and various agents. Children are mostly employed on scraps, or little parts, like the head and the ears of the animal, which will become a small bag or maybe a cheap phone leather case.
    Kanpur_Leather_Industry_05.JPG
  • After loosing to her opponent during a Muay Thai boxing match, Phatsorn Bunmasen, 14, is being comforted by her father at en event organised in a village near Ubon Ratchathani, northeast Thailand.
    19_Girls_Muay_Thai_Boxing.JPG
  • Next to her instructor Wichai Saengkeaw, 42, Phatsorn Bunmasen, 14, has injured her left foot during training, and she is relaxing on a hammock while watching television in her front yard, in a village near Ubon Ratchathani, northeast Thailand.
    15_Girls_Muay_Thai_Boxing.JPG
  • Man are buying tickets before the start of a Muay Thai boxing event, organised in a village near Ubon Ratchathani, northeast Thailand.
    07_Girls_Muay_Thai_Boxing.JPG
  • Phatsorn Bunmasen, 14, is relaxing on the floor the gym where she practises Muay Thai boxing, in a village near Ubon Ratchathani, northeast Thailand.
    01_Girls_Muay_Thai_Boxing.JPG
  • Chocolate is on sale inside York Cocoa House Tearoom, in York, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_119.JPG
  • Sweets are on sale at Betty's Tearoom in York, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_117.JPG
  • Christian artefacts are exhibited inside York Minster, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_114.JPG
  • A tourist is cycling on the road towards Stamford Bridge, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_105.JPG
  • Tourists are staring in a green field with their dogs near Pocklington's Buddhist Centre, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_103.JPG
  • Hikers are walking on a green field near Pocklington, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_102.JPG
  • Green fields are visible on the road near Millington, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_101.JPG
  • A tourist is cycling on the way to Thixendale, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_091.JPG
  • Majestic fountains are exhibited in a harder in Castle Howard, near York, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_079.JPG
  • Green and yellow fields are growing near Castle Howard, near York, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_077.JPG
  • A peacock is standing in a garden at Nunnington Hall, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_074.JPG
  • The Star Inn's restaurant is ready for guests in Harome, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_070.JPG
  • The Star Inn is located in Harome, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_065.JPG
  • People are walking in Helmsley's town square, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_057.JPG
  • Cars are parked in Helmsley's town square, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_051.JPG
  • Salmon is served at The Black Swan in Helmsley, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_048.JPG
  • A dog statue is standing next to a red door to a home in Kilburn, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_039.JPG
  • A tourist is cycling in Coxwold, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_037.JPG
  • A tourist is approaching the entrance of Shandy Hall, in Coxwold, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_032.JPG
  • The Durham Ox is standing in Crayke, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_025.JPG
  • Fish and chips are being served at The Durham Ox restaurant, in Crayke, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_022.JPG
  • Live music entertainment, with a man playing guitar and singing, is being provided at The Durham Ox restaurant, in Crayke, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_021.JPG
  • Road signs are seen in Crayke, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_019.JPG
  • Two youngsters playing soccer near Crayke, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_016.JPG
  • A large teapot art installation is standing inside Beningbrough Hall, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_009.JPG
  • Tourists are eating at a traditional culinary shop in Beningbrough, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_007.JPG
  • Traditional culinary items are on sale in a shop in Beningbrough, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_005.JPG
  • A tourist is using a binocular while sitting at a traditional shop in Beningbrough, Yorkshire, England, United Kingdom.
    Yorkshire_Bike_Trip_004.JPG
  • Hassana Ibrahim, 11, (front/second) and her classmate Rahima Ibrahim, 11, (front/first, not sisters) are waiting to enter their classes, after having formed a straight line with other students in the courtyard of their school in Boggu, Tamale, northern Ghana.
    21_Shea_Nuts_Ghana.JPG
  • After having collected a load of Shea nuts to help supporting her family, Hassana Ibrahim, 11, (centre) is leaving her home with some water to bring along to her school in Boggu, Tamale, northern Ghana.
    18_Shea_Nuts_Ghana.JPG
  • After having collected a load of Shea nuts each to help supporting their families, Hassana Ibrahim, 11, (left) and her classmate Rahima Ibrahim, 11, (right, not sisters) are walking back to their village with some water to bring along to their school in Boggu, Tamale, northern Ghana.
    17_Shea_Nuts_Ghana.JPG
  • In the early morning, Hassana Ibrahim, 11, is portrayed during a break from collecting a load of Shea nuts to help supporting her family, in Boggu, Tamale, northern Ghana.
    15_Shea_Nuts_Ghana.JPG
  • In the early morning, Hassana Ibrahim, 11, is collecting Shea nuts to help supporting her family, before returning to her village to attend school in Boggu, Tamale, northern Ghana.
    12_Shea_Nuts_Ghana.JPG
  • Before the sunrise, Hassana Ibrahim, 11, (left) is getting ready to leave her home and collect Shea nuts to help supporting her family, before returning to her village to attend school in Boggu, Tamale, northern Ghana.
    02_Shea_Nuts_Ghana.JPG
  • Ritu Gaur, 13, (front right) is praying in the early hours of the morning with other pupils and Sushila Chourasiya, 53, the assistant warden of the Jamoniya Tank Girls Hostel, near Sehore, Madhya Pradesh, India, where the Unicef India Sport For Development Project has started in 2012. Covering 313 state-run girls’ hostels and 207 mixed hostels in Madhya Pradesh, the project ensures that children from Scheduled Tribes (ST) and others amongst the poorest people in India, can easily access education and be introduced to sports. Field workers from Unicef also oversee their nutrition and monitor the overall conditions of each pupil.
    Unicef_Sport_For_Development_MP_Indi...JPG
  • Pupils are having breakfast in the early hours of the morning inside the Jamoniya Tank Girls Hostel, near Sehore, Madhya Pradesh, India, where the Unicef India Sport For Development Project has started in 2012. Covering 313 state-run girls’ hostels and 207 mixed hostels in Madhya Pradesh, the project ensures that children from Scheduled Tribes (ST) and others amongst the poorest people in India, can easily access education and be introduced to sports. Field workers from Unicef also oversee their nutrition and monitor the overall conditions of each pupil.
    Unicef_Sport_For_Development_MP_Indi...JPG
  • Ritu Gaur, 13, is talking to other pupils during a Skills Development class in the Jamoniya Tank Girls Hostel, near Sehore, Madhya Pradesh, India, where the Unicef India Sport For Development Project has started in 2012. Covering 313 state-run girls’ hostels and 207 mixed hostels in Madhya Pradesh, the project ensures that children from Scheduled Tribes (ST) and others amongst the poorest people in India, can easily access education and be introduced to sports. Field workers from Unicef also oversee their nutrition and monitor the overall conditions of each pupil.
    Unicef_Sport_For_Development_MP_Indi...JPG
  • Ritu lives in the Jamoniya Tank Girls Hostel by her school, near Sehore, Madhya Pradesh, India, where the Unicef India Sport For Development Project has started in 2012. Covering 313 state-run girls’ hostels and 207 mixed hostels in Madhya Pradesh, the project ensures that children from Scheduled Tribes (ST) and others amongst the poorest people in India, can easily access education and be introduced to sports. Field workers from Unicef also oversee their nutrition and monitor the overall conditions of each pupil.
    Unicef_Sport_For_Development_MP_Indi...JPG
  • Ritu Gaur, 13, is kicking a soccer ball in front of the Jamoniya Tank Girls Hostel, near Sehore, Madhya Pradesh, India, where the Unicef India Sport For Development Project has started in 2012. Covering 313 state-run girls’ hostels and 207 mixed hostels in Madhya Pradesh, the project ensures that children from Scheduled Tribes (ST) and others amongst the poorest people in India, can easily access education and be introduced to sports. Field workers from Unicef also oversee their nutrition and monitor the overall conditions of each pupil.
    Unicef_Sport_For_Development_MP_Indi...JPG
  • Ritu Gaur, 13, is smiling to her teacher during a class on the roof of the Jamoniya Tank Girls Hostel, near Sehore, Madhya Pradesh, India, where the Unicef India Sport For Development Project has started in 2012. Covering 313 state-run girls’ hostels and 207 mixed hostels in Madhya Pradesh, the project ensures that children from Scheduled Tribes (ST) and others amongst the poorest people in India, can easily access education and be introduced to sports. Field workers from Unicef also oversee their nutrition and monitor the overall conditions of each pupil.
    Unicef_Sport_For_Development_MP_Indi...JPG
  • Ritu Gaur, 13, (centre) is praying in the early hours of the morning with other pupils in front of the Jamoniya Tank Girls Hostel, near Sehore, Madhya Pradesh, India, where the Unicef India Sport For Development Project has started in 2012. Covering 313 state-run girls’ hostels and 207 mixed hostels in Madhya Pradesh, the project ensures that children from Scheduled Tribes (ST) and others amongst the poorest people in India, can easily access education and be introduced to sports. Field workers from Unicef also oversee their nutrition and monitor the overall conditions of each pupil.
    Unicef_Sport_For_Development_MP_Indi...JPG
  • Ritu Gaur, 13, (centre) is playing Ball Relay with other pupils in front of the Jamoniya Tank Girls Hostel, near Sehore, Madhya Pradesh, India, where the Unicef India Sport For Development Project has started in 2012. Covering 313 state-run girls’ hostels and 207 mixed hostels in Madhya Pradesh, the project ensures that children from Scheduled Tribes (ST) and others amongst the poorest people in India, can easily access education and be introduced to sports. Field workers from Unicef also oversee their nutrition and monitor the overall conditions of each pupil.
    Unicef_Sport_For_Development_MP_Indi...JPG
  • Maryam, 38, (Left) is warming her hands near the wood stove inside the cave where she live with her family since seven years, in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_76.JPG
  • Hamidah, 6, is sitting alone next to a cave dug out of the friable the cliff where once stood the two giant Buddhas of Bamyan during the late afternoon hours when the Sun is setting on the Hindu Kush mountain range, in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_73.JPG
  • Villages are photographed from the air while travelling over the Hidu Kush range between Kabul and Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_71.JPG
  • Milad, 2, is portrayed during a snowy winter morning in front of the cave where he lives with his family since seven years, in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_65.JPG
  • Fatemah, 12, is walking near the cave where she lives with her family since seven years, during a cold winter morning in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_62.JPG
  • Halemah, 9, is running after her family's donkey on the way to collect water downhill. Halemah lives in the caves with her family since seven years, in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_57.JPG
  • Fatemah, 12, (Right) and her mother, Maryam, 38, (Left) are sitting in front of the cave where they live since seven years, during a cold winter morning in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_58.JPG
  • The cliff where once stood the two giant Buddhas of Bamyan is photographed at night from a nearby hill by the homonymous town, in central Afghanistan, an area mostly populated by Hazaras.
    Bamiyan_UNESCO_51.JPG
  • Pravesh Verma, 29, from the charity MASVAW, is smiling inside his home in Lucknow, Uttar Pradesh, India. Pravesh grew up in a middle class family living in a small village where women had to stay in the house and cover their faces when young or just married. He never helped with anything at home; sometimes he and his brother used to beat their sister when she left home to be with her local friends. He used to insult girls using foul language. He had a girlfriend, an adult relationship, but nobody was to know. When his father found out, they had to break up. He later moved to Lucknow in 2001 to study philosophy, and in summer 2007 he attended his first MASVAW-workshop on gender equality. He was impressed and continued to visit those kind of workshops in the coming years. Pravesh began to change; he started to cook and clean on his own, opened up a banking account for his sister where he could deposit some money for her, he even asked his father to change some of his property to his mother's name. He now has a girlfriend named Pinki, 29, and they both met each other's parents. He would like to marry her, but she is still thinking about it. She lives close to Delhi, and they can only meet twice a month. He resides in Lucknow with his sister and his old grandmother, around 100 years old.
    Sexual_Violence_India_45.JPG
  • In the early morning, a lone boy is standing by Hindu writing on a wall near Sersiya Kekrahi village, Varanasi District, Uttar Pradesh, India. In 2012, Kanchan (name changed) went with a friend to bring lunch to her father, around 2 km away from her home. On the way they met Rajesh (rapist) and Ashok, a friend of his. Both girls were picked up on the spot using an excuse. Ashok drove Kanchan's friend home, but Rajesh forced Kanchan to travel with him during six days and for hundreds of kilometres across different states. (Mirzapur / Chennai / Itarsi / Bhusawal) He raped her once behind the station in Itarsi. With great effort and some coincidence, the uncle of Kanchan managed to bring her back home. Although she was scared, she insisted on going to the police to file a case (FIR). She was kept at the police station for 12 days and threatened to prevent her from filing an official case. Ashok and Rajesh are from higher caste and wealthy families. While Rajesh spent 24 days in jail initially in summer 2012, he is now a free man while the trial is still going on. Kanchan's family is now struggling to put together 30.000 Indian Rupees (500 USD) to continue battling for justice in court.
    Sexual_Violence_India_41.JPG
  • In the early morning, men are standing around the roads of Sersiya Kekrahi village, Varanasi District, Uttar Pradesh, India, where Kanchan Kumari Sharma, 12, (name changed) resides with her family. In 2012, Kanchan went with a friend to bring lunch to her father, around 2 km away from her home. On the way they met Rajesh (rapist) and Ashok, a friend of his. Both girls were picked up on the spot using an excuse. Ashok drove Kanchan's friend home, but Rajesh forced Kanchan to travel with him during six days and for hundreds of kilometres across different states. (Mirzapur / Chennai / Itarsi / Bhusawal) He raped her once behind the station in Itarsi. With great effort and some coincidence, the uncle of Kanchan managed to bring her back home. Although she was scared, she insisted on going to the police to file a case (FIR). She was kept at the police station for 12 days and threatened to prevent her from filing an official case. Ashok and Rajesh are from higher caste and wealthy families. While Rajesh spent 24 days in jail initially in summer 2012, he is now a free man while the trial is still going on. Kanchan's family is now struggling to put together 30.000 Indian Rupees (500 USD) to continue battling for justice in court.
    Sexual_Violence_India_36.JPG
  • (name changed) Neelam Bharadwaj, 16, is preparing some rice for cooking while sitting inside her family’s home in Rajbhar village, located around 20 kilometres away from Varanasi, in Uttar Pradesh, India. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_34.JPG
  • A lone woman is crossing a small fence near a railway crossing on the outskirts of Varanasi, Uttar Pradesh, India.
    Sexual_Violence_India_32.JPG
  • Boys are playing arcade video games on the roads of Madiyaw colony, Lucknow District, Uttar Pradesh.
    Sexual_Violence_India_23.JPG
  • (name changed) Neelam Bharadwaj, 16, (right) is standing inside her family’s home in Rajbhar village, located around 20 kilometres away from Varanasi, in Uttar Pradesh, India, while her older sister Sanju, 29, (left) is cooking. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_20.JPG
  • (name changed) Neelam Bharadwaj, 16, is standing inside her family’s home in Rajbhar village, located around 20 kilometres away from Varanasi, in Uttar Pradesh, India. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_14.JPG
  • (name changed) Neelam Bharadwaj, 16, is standing among some clothes inside her family’s home in Rajbhar village, located around 20 kilometres away from Varanasi, in Uttar Pradesh, India. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_08.JPG
  • Members of the Red Brigades are performing in a street play promoting awareness about women’s condition in India, on the streets of Madiyaw colony, Lucknow District, Uttar Pradesh. The Red Brigades are a group of young women led by Usha, 25, who after an attempted rape began talking about abuse with her students, aged around 14 to 18 years old. Usha founded the Red Brigades in November 2010. They act in self-written plays on gender equality around villages and cities, take part to protests and also teach self-defence classes. Most of the girls in the group have experienced some kind of abuse in their past. They sing words such as "all sisters are breaking all the rules, boundaries, come to bring a new world, change will come," and "for how long do we have to go through this?" and "the country has freedom, but girls do not have freedom."
    Sexual_Violence_India_07.JPG
  • Indian men are walking next to provoking Pepsi advertisement starring Bollywood celebrity Priyanka Chopra, on the streets of Lucknow, the state capital of Uttar Pradesh, India.
    Sexual_Violence_India_02.JPG
  • An Afghan man is carrying a papaya on the streets of Bamiyan's new bazaar. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi049.jpg
  • Afghans are building a small local Mosque in a rocky village located near Bamyian's archaeological site. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi046.jpg
  • An Italian archaeologist is working on the maintenance and restoration of the Buddhas of Bamiyan's site in collaboration with a Japanese team of experts who has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi045.jpg
  • A Japanese woman belonging to the maintenance and restoration team in Bamiyan is working on emergency fixtures on the walls of an ancient Buddhist cave on the premises of the archaeological site. The Japanese team of experts has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi030.JPG
  • Old, unusable tanks left in Bamiyan after the Russian invasion of Afghanistan are being enveloped by growing weeds while sitting as relics in what has become a field for cultivating potatoes. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi026.JPG
  • A villager is harvesting wheat in one of the fields located next to the Buddhas of Bamiyan's archaeological site. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi027.JPG
  • An Afghan child is carrying flowers through a field in Bamiyan, a small Afghan town mostly populated by Hazaras. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi039.JPG
  • An Afghan elder is sleeping on the streets of Bamiyan's new bazaar. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi037.JPG
  • ANP officers (Afghan National Police) are posing for a portrait in their booth along Bamiyanís new bazaar. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi035.JPG
  • Members of the Japanese maintenance and restoration team in Bamiyan are collecting and cataloguing remains of ancient Buddhist and Islamic artefacts found on the premises of the archaeological site. The Japanese team of experts has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century...Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi015.JPG
  • A Japanese woman belonging to the maintenance and restoration team in Bamiyan is working on emergency fixtures on the walls of an ancient Buddhist cave on the premises of the archaeological site. The Japanese team of experts has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi013.JPG
  • An Afghan archaeologist is working on the maintenance and restoration of the Buddhas of Bamiyanís archaeological site in collaboration with a Japanese team of experts who has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi006.JPG
  • Professor Zemaryali Tarzi, (left) a notable An Afghan-born archaeologist from France and teacher in Strasbourg University, is portrayed on his excavation field while searching for a legendary 300m Sleeping Buddha statue between the original standing Buddhas of Bamiyan, Afghanistan, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi003.JPG
  • An Afghan woman is walking through a field of blossoming flowers in Bamiyan, a small Afghan town mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modeled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi002.JPG
  • The cliff where once stood the two Giant Buddhas of Bamiyan is photographed after sunset in the small Afghan town, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi001.JPG
  • Pooja, 14, a student from the village of Pathpuri, Hoshangabad, Madhya Pradesh, India, taking part to the children's journal, a project launched by Dalit Sangh, an NGO which has been working for the uplift of scheduled castes for the past 22 years, is engaging in a meeting and discussion with the project teacher and other young members. Dalit Sangh is working in collaboration with Unicef India to promote education and awareness within backward communities.
    Child_Reporter_MP_India_Alex_Masi_24.jpg
  • Pooja, 14, a student from the village of Pathpuri, Hoshangabad, Madhya Pradesh, India, taking part to the children's journal, a project launched by Dalit Sangh, an NGO which has been working for the uplift of scheduled castes for the past 22 years, is in her home writing on a notebook provided by the project to the various child reporters. Dalit Sangh is working in collaboration with Unicef India to promote education and awareness within backward communities.
    Child_Reporter_MP_India_Alex_Masi_22.jpg
  • Pooja, 14, a student from the village of Pathpuri, Hoshangabad, Madhya Pradesh, India, taking part to the children's journal, a project launched by Dalit Sangh, an NGO which has been working for the uplift of scheduled castes for the past 22 years, is interviewing a young villager in her home. Dalit Sangh is working in collaboration with Unicef India to promote education and awareness within backward communities.
    Child_Reporter_MP_India_Alex_Masi_20.jpg
  • Pooja, 14, a student from the village of Pathpuri, Hoshangabad, Madhya Pradesh, India, taking part to the children's journal, a project launched by Dalit Sangh, an NGO which has been working for the uplift of scheduled castes for the past 22 years, is preparing herself for the day in her home. Dalit Sangh is working in collaboration with Unicef India to promote education and awareness within backward communities.
    Child_Reporter_MP_India_Alex_Masi_15.jpg
  • Pooja, 14, a student from the village of Pathpuri, Hoshangabad, Madhya Pradesh, India, taking part to the children's journal, a project launched by Dalit Sangh, an NGO which has been working for the uplift of scheduled castes for the past 22 years, is washing the dishes helped by her mother in their home. Dalit Sangh is working in collaboration with Unicef India to promote education and awareness within backward communities.
    Child_Reporter_MP_India_Alex_Masi_05.jpg
  • Pardip, a 12-year-old boy from Simlana village, pop.4000, Saharanpur District, Uttar Pradesh, India, is leaning on a government-installed hand-pump, on Saturday, Mar. 29, 2008. Pardip developed a neurological disease due to the long-term effects of consuming contaminated water at the age of two. His family and him still regularly use the same 40 ft deep hand-pump located in their courtyard which provides water with large quantities of heavy metals and pesticides leaked through the ground from the nearby drains and the severely polluted Hindon river.
    Slow_Poison_44.JPG
  • A drain from a local paper mill is pouring wastewaters back into the surrounding environment by the banks of the Kali river (East) in Jaibheem Nagar, pop. 10000, a large slum located near Meerut District, Uttar Pradesh, India, on Sunday, Mar. 16, 2008.
    Slow_Poison_42.JPG
  • Children residing in Jaibheem Nagar, pop. 10000, a large slum located near the banks of the Kali river (East), Meerut District, Uttar Pradesh, India, are in line to receive water and other goods from a governmental agency that provides essentials to the poorest residents once a week, on Sunday, Mar. 16, 2008. Due to the heavy metal contamination of underground water sources many of the residents are forced to walk 2-3 kilometres to reach a safer hand-pump, and those who are unable to do so, have to drink unsafe water which is the cause of many of the diseases affecting the local population.
    Slow_Poison_29.jpg
  • Amnoor, a 5-year-old boy from Simlana village, pop.4000, Saharanpur District, Uttar Pradesh, India, is being washed by his father using contaminated water delivered by their private hand-pump, on Sunday, Mar. 30, 2008. Amnoor was diagnosed a nervous damage due to the long-term effects of consuming unsafe water at the age of three. Before that he even used to run and was very healthy. Now, his reality is a semi-paralysis to both his left arm and leg. The family, whose only breadwinner is Vinod, 35, an agricultural labour, had to incur in a Rs 30000 (USD 600) expense for Amnoor's first treatment at the PGA Hospital in Chandigarth, Punjab, and in more than Rs 1000 (USD 12) a month for the cost of his medicines. With an average daily wage of Rs 50-60 and two more children to provide for, Vinod is facing a dire economic situation.
    Slow_Poison_18.JPG
  • A truck driver and his co-workers are waiting to deliver their load of sugarcane inside the Daurala Sugar Works industrial complex, near Daurala village, Meerut District, Uttar Pradesh, India, on Monday, Apr. 14, 2008. Sugarcane-related manufactories, like sugar mills and distilleries rank between the 17 most polluting industries by the Indian Ministry of Environment and Forests and special conditions apply to the release of their wastewaters back into the environment. If Daurala Sugar Works, whose drain reaches the Kali river (East), have implemented a fairly efficient Effluent Treatment Plant, many in the sugarcane-rich area have not, and keep releasing contaminated water into nearby rivers. Even if levels of pollutants are believed to be largely reduced at the Complex, the Kali river (East) cannot absorb any more amount of wastewaters and its situation remains critically unhealthy... ..
    Slow_Poison_15.JPG
  • Doli, 5, (middle) from the village of Barnawa, pop.6000, Baghpat District, Uttar Pradesh, India, located along the banks of the severely polluted Hindon river, is shaking in the arms of her father, on Wednesday, Apr. 2, 2008. Doli is affected by a neurological disorder since birth. Doctors believe her condition to be associated to water contaminated with alarming levels of pesticides and heavy metals the family is drinking on an everyday basis. Her skull is underdeveloped and she has serious cognitive limitations that have left her unable to frequent school or carry on any sort of educational activity. The family is now using a nearby governmental hand-pump that provides better quality water in comparison to the 20ft deep private one they priory used.
    Slow_Poison_10.JPG
  • A young agricultural labourer is harvesting wheat in a field near the village of Shamli, pop. 1500, Saharanpur District, Uttar Pradesh, India, located dangerously near to Shamli Paper Mill, (visible in the background) a large industry discharging untreated wastewaters a few steps away from the field, on Friday, Apr. 18, 2008. Feru, 70, the owner of the field is forced to feed its crops water from the mill's drain. "We own this land since more than 200 years, while this factory was erected in 1981," he adds, "we filed many complains to the MP offices in both Meerut and Lucknow but nobody in the government listens to us. We are not important to them." He also laments that "the soil is becoming defective, and so are our crops whose yield is diminishing year after year."
    Slow_Poison_04.JPG
  • Sakib, 7, from the Patanpura Colony, Saharanphur District, is leading his buffalo out of the Dhamola river, a severely polluted small-size watercourse, in reality more similar to a drain, that joins the Hindon river a few kilometres downstream, on Friday, Apr. 18, 2008. Sakib regularly comes here with his family to wash their buffaloes and provide them water to drink, unaware of the consequences the contamination could have on himself and his animals.
    Slow_Poison_02.JPG
  • A man is bathing in the polluted Ganges River in Kanpur, Uttar Pradesh, at dawn. Sustaining life for thousands of years along the Indo-Gangetic plains, the river's ecosystem is in grave danger of being damaged beyond repair.
    Kanpur_Leather_Industry_47.JPG
  • Six boys are sitting on the banks of the polluted Ganges River in Kanpur, Uttar Pradesh, near the tannery area of Jajmau. Sustaining life for thousands of years along the Indo-Gangetic plains, the river's ecosystem is in grave danger of being damaged beyond repair.
    Kanpur_Leather_Industry_46.JPG
  • Koren, 5, is one of three children presenting a similar neurological disorder and living on the same road in Joana village, pop. 1800, Kanpur, Uttar Pradesh. He is portrayed while in the arms of his father. The village is located onto a series of drains joining the Ganges River nearby and the community is entirely.reliant on the poisonous groundwater. Koren has serious cognitive limitations while his body's right side is affected by a semi-paralysis and muscular defection. His family cannot afford even a rudimental medication.
    Kanpur_Leather_Industry_44.JPG
  • Agricultural labourers are collecting water devoted to irrigation from pools forming on the side of the polluted Ganges River in Kanpur, Uttar Pradesh, near Jajmao Industrial Area. Sustaining life for thousands of years along the Indo-Gangetic plains, the river's ecosystem is in grave danger of being damaged beyond repair while crops absorb the contaminants from the water and pass it on to those consuming the vegetables grown in this area.
    Kanpur_Leather_Industry_43.JPG
  • A child with a neurological disorder (2nd from left) is portrayed with his underprivileged family inside their rudimental home in Joana, pop. 1800, Kanpur, Uttar Pradesh, a poor agricultural village affected by the tanneries' untreated water discharge in the Ganges River.
    Kanpur_Leather_Industry_35.JPG
  • The polluted Ganges River in Kanpur, Uttar Pradesh, is seen at dawn from its banks, bordering the large tannery area of Jajmao. Sustaining life for thousands of years along the Indo-Gangetic plains, the river's ecosystem is in grave danger of being damaged beyond repair.
    Kanpur_Leather_Industry_33.JPG
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