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  • The 22-room mansion in Ingram Avenue is pictured at night when lit by a large fire set up by Lukatz, 23, from Poland, in order to get rid of garbage and old or broken furniture, on Tuesday, Sep. 25, 2007, in Hampstead, London, England. The 22-room mansion was last sold for UK£ 3.9M in 2002 and is now awaiting planning permissions to be demolished. Two new houses will soon be taking its place. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters29.JPG
  • Two friends of Calin, one of the squatters living in the Wildwood Road mansion, Karina, 28, from Poland, (left) and Meshell, 36, from England, (centre) are laughing in the living room during a warm summer afternoon, while Pete, 23, from Lincolnshire, (right) is shaving his head, on Sunday, Aug. 5, 2007, in Hampstead, London, England. Situated opposite Hampstead Heath, North London's green jewel the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters28.jpg
  • The same room in the Wildwood Road mansion is photographed after the squatters has made repairs and transformed it into an habitable space, on Thursday, June 28, 2007, in Hampstead, London, England. Daniela, 26, from Romania, who is now living in the room, is proud of her achievements. Situated opposite Hampstead Heath, North London's green jewel the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters26_B.JPG
  • One of the rooms in the Wildwood Road mansion is photographed moments after the squatters entered the house for the first time, on Friday, June 15, 2007, in Hampstead, London, England. Situated opposite Hampstead Heath, North London's green jewel the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters26_A.JPG
  • Calin's father, Samuile, 55, from Romania is taking a break after having moved broken, old, or unusable furniture from the mansion in Wildwood Road on Sunday, July 22, 2007, in Hampstead, London, England. Situated opposite Hampstead Heath, North London's green jewel the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters25.jpg
  • Zil, 23, from Poland, (left) is inspecting the door lock of the mansion in Wildwood Road while Calin, 30, (right) from Romania, is moving stuff in the front of the house, on Saturday, June 16, 2007, in Hampstead, London, England. Situated opposite Hampstead Heath, North London's green jewel the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters19.JPG
  • Calin, 30, from Romania, (right), Zil, 23, and Lukatz, 23, (centre and left) from Poland are busy clearing the driveway to the mansion in Wildwood Road and making general repairs on Saturday, June 16, 2007, in Hampstead, London, England. Situated opposite Hampstead Heath, North London's green jewel the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters11.jpg
  • Calin, 30, from Romania, (left) is driving his van along the streets of Hampstead, one of the most exclusive residential areas of London in search of a new mansion to squat. Lukatz, 23, from Poland, (right) is having a beer while checking on the road, in Hampstead, London, England.
    MillionDollarSquatters01.JPG
  • Romana, 28, (left) from Czech Republic, is gazing at her photo album while Daniela, 26, (right) from Romania is helping to pack up her belongings on Saturday, July 21, 2007, in Hampstead, London, England. Romana left the mansion with Lulu, 33, from Romania, her boyfriend, for a two-month holiday in Europe. The 22-room mansion was last sold for UK£ 3.9M in 2002 and is now awaiting planning permissions to be demolished. Two new houses will soon be taking its place. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters52.jpg
  • Kitty, 24, (left) from Trinidad, is adjusting her boyfriend's tie, Josh, 26, (right) form North London minutes before leaving the Ingram Avenue mansion to face the owner's eviction order in Court on Thursday, Oct. 11, 2007, in Hampstead, London, England. The 22-room mansion was last sold for UK£ 3.9M in 2002 and is now awaiting planning permissions to be demolished. Two new houses will soon be taking its place. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters50.JPG
  • Lukatz, 23, from Poland, is sitting on the roof of the Ingram Avenue mansion, Hampstead, London, England. On his left, a swimming pool belonging to the house, in disuse since a long time, is visible. The 22-room mansion was last sold for UK£ 3.9M in 2002 and is now awaiting planning permissions to be demolished. Two new houses will soon be taking its place. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters49.JPG
  • Nozemi, 18, is playing with a flaming stick in the back of the Ingram Avenue mansion during a party on Saturday, Oct. 20, 2007, in Hampstead, London, England. The 22-room mansion was last sold for UK£ 3.9M in 2002 and is now awaiting planning permissions to be demolished. Two new houses will soon be taking its place. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters45.JPG
  • Lukats, 23, from Poland, (front), Kitty, 24, from Trinidad, (centre) and Josh, 25, from North London, (back) are playing on top of each others during a warm summer afternoon in the back garden of the Wildwood Road mansion on Saturday, Aug. 18, 2007, in Hampstead, London, England. Situated opposite Hampstead Heath, North London's green jewel the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters43.jpg
  • (from left to right) Lulu, 33, from Romania, Johnny, 29, from Croatia, Zil, 23, from Poland, and Calin, 30, from Romania, are staring at Johnny's computer while he is playing some music in his room, inside the Wildwood Road mansion on Sunday, July 22, 2007, in Hampstead, London, England. Situated opposite Hampstead Heath, North London's green jewel the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters34.JPG
  • Zil, 23, from Poland, is running up the stairs leading to his room in the Wildwood Road mansion on Sunday, July 1, 2007, in Hampstead, London, England. Old posters from GlenTree, a property agent, are affixed on the wall picturing the mansion in its best conditions and ready to be sold. Situated opposite Hampstead Heath, North London's green jewel the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters33.JPG
  • Kitty, 24, from Trinidad, is laughing on one of the sofas inside the Ingram Avenue mansion, on Saturday, Sep. 22, 2007, in Hampstead, London, England. The 22-room mansion was last sold for UK£ 3.9M in 2002 and is now awaiting planning permissions to be demolished. Two new houses will soon be taking its place. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters32.JPG
  • Nego, 31, from Romania, is being teased by a friend for having appeared in the local press with the other squatters in regards to their peculiar way of choosing residences to squat, on Saturday, July 14, 2007, in front pf their new mansion in Wildwood Road, Hampstead, London, England. Situated opposite Hampstead Heath, North London's green jewel, the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters27.JPG
  • Lukatz, 23, from Poland, (left) is walking in the kitchen of the mansion on Ingram Avenue, while Kostica, 42, (right) from Romania, is washing dishes at the tap, on Friday, July 29, 2007, in Hampstead, London, England. Magazines with the latest property offers are still delivered regularly to the address. The 22-room mansion was last sold for UK£ 3.9M in 2002 and is now awaiting planning permissions to be demolished. Two new houses will soon be taking its place. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters16.JPG
  • Kitty, 24, from Trinidad, is brushing her hair at the mirror in her room inside the newly squatted luxurious mansion in Winnington Road, on Saturday, Oct. 20, 2007, in Hampstead, London, England. The residence, 89 Winnington Road, was former Indonesian President Haji Mohamed Suharto's top London mansion and was sold in 1999 for UK£ 9.5M when he was being investigated in his home country in regards to his fortune and extravagant lifestyle. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters14.JPG
  • Josh, 26, (left) form North London, is moving parts of a bed frame to his new room inside the just entered Winningon Road mansion on Friday, Oct. 19, 2007 in Hampstead, London, England, while others are cleaning or having some fun. The dream residence, 89 Winnington Road, was former Indonesian President Haji Mohamed Suharto's top London mansion and was sold in 1999 for UK£ 9.5M when he was being investigated in his home country in regards to his fortune and extravagant lifestyle. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters09.JPG
  • Lee, 26, from West London, is having a cigarette while sitting in a large empty room inside the just entered Winningon Road mansion on Friday, Oct. 19, 2007 in Hampstead, London, England. The residence, 89 Winnington Road, was former Indonesian President Haji Mohamed Suharto's top London mansion and was sold in 1999 for UK£ 9.5M when he was being investigated in his home country in regards to his fortune and extravagant lifestyle. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters07.JPG
  • Zil, 23, from Poland, is joyful after the discovery of a vinyl player still working after having just entered a mansion on Wildwood Road, on Friday, 16 June, 2007, in Hampstead, London, England. Situated opposite Hampstead Heath, North London's green jewel the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters06.JPG
  • Lee, 26, (right) from West London, is trying to open one of the front windows in a mansion along St. John's Avenue, one of the most luxurious and expensive roads in London, while Pete, 23, (left) from Lincolnshire, is backing him up on Tuesday, Oct. 16, 2007 in Hampstead, London, England. Their house, 24 Ingram Avenue, Hampstead, is being repossessed by the owner in a few days and they need a new place to live in. The 22-room mansion was last sold for UK£ 3.9M in 2002 and is now awaiting planning permissions to be demolished. Two new houses will soon be taking its place. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters04.JPG
  • Pete, 26, form Lincolnshire, is smiling in amazement after having discovered electricity is working in the new mansion he and the others have just been able to enter tonight, on Thursday, Oct. 18, 2007, in Hampstead, London, England. The residence, 89 Winnington Road, was former Indonesian President Haji Mohamed Suharto's top London mansion and was sold in 1999 for UK£ 9.5M when he was being investigated in his home country in regards to his fortune and extravagant lifestyle. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters03.JPG
  • Lee, 26, (right) from West London, is awaiting late night before going out with Pete, 23, (left) from Lincolnshire, to look for a new mansion to squat on Tuesday, Oct. 16, 2007 in Hampstead, London, England. Their house, 24 Ingram Avenue, Hampstead, is being repossessed by the owner in a few days and they need a new place to live in. The 22-room mansion was last sold for UK£ 3.9M in 2002 and is now awaiting planning permissions to be demolished. Two new houses will soon be taking its place. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters02.JPG
  • (from left to Right) The squatters' lawyer, Kitty, 24, from Trinidad, Josh, 26, from North London, and George, 26, from England, are cheering outside an East Finchley Court after the judge postponed the eviction order because the owners did not present the right papers needed on the day, on Thursday, Oct. 11, 2007, in East Finchley, London, England. The squatters have now gained an additional two weeks' time to find a new place where to move in. The 22-room mansion was last sold for UK£ 3.9M in 2002 and is now awaiting planning permissions to be demolished. Two new houses will soon be taking its place. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters51.JPG
  • Mirela, 26, (right) from Romania, is worried about the eviction notice received the day before, for the Ingram Avenue mansion, while George, 26, is having a smoke sitting on the back of the room, on Saturday, Oct. 6, 2007, in Hampstead, London, England. The squatters will have to face Court and possibly face eviction within the next two of weeks. The 22-room mansion was last sold for UK£ 3.9M in 2002 and is now awaiting planning permissions to be demolished. Two new houses will soon be taking its place. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters48.JPG
  • Pete, 23, from Lincolnshire is portrayed after a night-long party at the Ingram Avenue mansion on Sunday, Sep. 30, 2007, in Hampstead, London, England. The 22-room mansion was last sold for UK£ 3.9M in 2002 and is now awaiting planning permissions to be demolished. Two new houses will soon be taking its place. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters46.JPG
  • Lee, 26, from West London, (left) and Pete, 23, from Lincolnshire, (right) are smoking while other squatters and friends are chatting in Zil's room inside the Wildwood Road mansion on Sunday, Sep. 30, 2007, in Hampstead, London, England. Situated opposite Hampstead Heath, North London?s green jewel the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters39.JPG
  • Kostica, 42, from Romania, is entering the front door of the Ingram Avenue mansion on Sunday, Sep. 23, 2007, in Hampstead, London, England. The 22-room mansion was last sold for UK£ 3.9M in 2002 and is now awaiting planning permissions to be demolished. Two new houses will soon be taking its place. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters36.JPG
  • Pete, 23, from Lincolnshire, is smelling marijuana plants in the back garden of the Ingram Avenue mansion, on Saturday, Sep. 22, 2007, in Hampstead, London, England. The 22-room mansion was last sold for UK£ 3.9M in 2002 and is now awaiting planning permissions to be demolished. Two new houses will soon be taking its place. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters30.JPG
  • Kostica, 42, from Romania, is giving the final touches to the just erected new wall inside the Wildwood Road mansion, on Sunday, July 1, 2007, in Hampstead, London, England. Situated opposite Hampstead Heath, North London's green jewel the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters24.jpg
  • Robert, 25, (left) from Poland is fixing the floor of his room in the Ingram Avenue mansion on Saturday, Sep. 22, 2007, in Hampstead, London, England. The 22-room mansion was last sold for UK£ 3.9M in 2002 and is now awaiting planning permissions to be demolished. Two new houses will soon be taking its place. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters20.jpg
  • Zil, 23, from Poland, is having a sandwich in the kitchen of the Wildwood Road mansion while notes have being written on a board behind his back on how to deal with various issues concerning the newly entered house, on Thursday, June 28, 2007, in Hampstead, London, England. Situated opposite Hampstead Heath, North London's green jewel the average price for properties on this road reaches £ 2,500,000. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters17.JPG
  • Josh, 25, from North London, is at the phone talking excitedly to some friend after having just moved in his new room inside the just entered Winningon Road mansion on Friday, Oct. 19, 2007 in Hampstead, London, England. The dream residence, 89 Winnington Road, was former Indonesian President Haji Mohamed Suharto's top London mansion and was sold in 1999 for UK£ 9.5M when he was being investigated in his home country in regards to his fortune and extravagant lifestyle. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters13.JPG
  • Ash, 18, from North London, is moving a mattress in his new room inside the just entered Winningon Road mansion on Saturday, Oct. 20, 2007 in Hampstead, London, England. The dream residence, 89 Winnington Road, was former Indonesian President Haji Mohamed Suharto's top London mansion and was sold in 1999 for UK£ 9.5M when he was being investigated in his home country in regards to his fortune and extravagant lifestyle. Million Dollar Squatters is a documentary project in the lives of a peculiar group of squatters residing in three multi-million mansions in one of the classiest residential neighbourhoods of London, Hampstead Garden. The squatters' enthusiasm, their constant efforts to look after what has become their home, their ingenuity and adventurous spirit have all inspired me throughout the days and nights spent at their side. Between the fantasy world of exclusive Britain and the reality of squatting in London, I have been a witness to their unique story. While more than 100.000 properties in London still lay empty to this day, squatting provides a valid, and lawful alternative to paying Europe's most expensive rent prices, as well as offering the challenge of an adventurous lifestyle in the capital.
    MillionDollarSquatters12.JPG
  • Angela Missoni, owner of the Italian fashion house based in Varese and famous for its unique knitwear, made from a variety of fabrics in colourful patterns, is posing in her atelier in Sumirago (VA) with the specially designed Christmas stocking for The Times of London, on Thursday, December 3rd, 2009.
    Angela_Missoni_Alex_Masi_07.JPG
  • The specially designed Christmas stocking for The Times of London by the Italian designer Angela Missoni, owner of the Missoni fashion house based in Varese and famous for its unique knitwear, made from a variety of fabrics in colourful patterns, are photographed in her atelier in Sumirago (VA) on Thursday, December 3rd, 2009.
    Angela_Missoni_Alex_Masi_09.JPG
  • Angela Missoni, owner of the Italian fashion house based in Varese and famous for its unique knitwear, made from a variety of fabrics in colourful patterns, is posing in her atelier in Sumirago (VA) with the specially designed Christmas stocking for The Times of London, on Thursday, December 3rd, 2009.
    Angela_Missoni_Alex_Masi_04.JPG
  • Angela Missoni, owner of the Italian fashion house based in Varese and famous for its unique knitwear, made from a variety of fabrics in colourful patterns, is posing in her atelier in Sumirago (VA) with the specially designed Christmas stocking for The Times of London, on Thursday, December 3rd, 2009.
    Angela_Missoni_Alex_Masi_02.JPG
  • The specially designed Christmas stocking for The Times of London by the Italian designer Angela Missoni, owner of the Missoni fashion house based in Varese and famous for its unique knitwear, made from a variety of fabrics in colourful patterns, are photographed in her atelier in Sumirago (VA) on Thursday, December 3rd, 2009.
    Angela_Missoni_Alex_Masi_08.JPG
  • Angela Missoni, owner of the Italian fashion house based in Varese and famous for its unique knitwear, made from a variety of fabrics in colourful patterns, is posing in her atelier in Sumirago (VA) with the specially designed Christmas stocking for The Times of London, on Thursday, December 3rd, 2009.
    Angela_Missoni_Alex_Masi_05.JPG
  • Angela Missoni, owner of the Italian fashion house based in Varese and famous for its unique knitwear, made from a variety of fabrics in colourful patterns, is posing in her atelier in Sumirago (VA) with the specially designed Christmas stocking for The Times of London, on Thursday, December 3rd, 2009.
    Angela_Missoni_Alex_Masi_01.JPG
  • The specially designed Christmas stocking for The Times of London by the Italian designer Angela Missoni, owner of the Missoni fashion house based in Varese and famous for its unique knitwear, made from a variety of fabrics in colourful patterns, are photographed in her atelier in Sumirago (VA) on Thursday, December 3rd, 2009.
    Angela_Missoni_Alex_Masi_10.jpg
  • Angela Missoni, owner of the Italian fashion house based in Varese and famous for its unique knitwear, made from a variety of fabrics in colourful patterns, is posing in her atelier in Sumirago (VA) with the specially designed Christmas stocking for The Times of London, on Thursday, December 3rd, 2009.
    Angela_Missoni_Alex_Masi_06.JPG
  • Angela Missoni, owner of the Italian fashion house based in Varese and famous for its unique knitwear, made from a variety of fabrics in colourful patterns, is posing in her atelier in Sumirago (VA) with the specially designed Christmas stocking for The Times of London, on Thursday, December 3rd, 2009.
    Angela_Missoni_Alex_Masi_03.JPG
  • Jeffrey Jr., 7, member of the Hip Hop Church Choir, is dancing in front of the altar at the beat of the music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece
    HipHopChurch15.jpg
  • Hip Hop legend, Kurtis Blow, 47, playing on the mixer during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain l
    HipHopChurch03.jpg
  • Sonia Siccardi, 28, the singer of the Theatres des Vampires, a Gothic music group, is walking off the stage at the end of the concert at the Slimelight, an exclusive Goth club in London during a night organised by the Vampyre Connexion, on Saturday, 3 February, 2007, in London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.**ItalyOut**
    VampiresLondon14.JPG
  • Models are taking part at a show organised for the Theatres des Vampires Goth music group at the Slimelight, an exclusive Goth club in London during a night organised by the Vampyre Connexion, on Saturday, 3 February, 2007, in London, England...The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric. **ItalyOut**
    VampiresLondon06.jpg
  • Child being blessed by Rev. Stephen W. Pogue, the Pastor, while a young woman (right) has fell on the floor crying and invoking the Lord, after having being filled by the Holy Spirit, at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This
    HipHopChurch29.jpg
  • Members of the public invoking the Lord and praying for the Holy Spirit to descend on them during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s m
    HipHopChurch28.jpg
  • The Hells Most Wanted, a Christian Hip Hop group, and other members of the Hip Hop Church Choir, are singing and dancing in front of the altar during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? eva
    HipHopChurch19.jpg
  • A young girl worshipper is dancing at the hip hop beat during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks the plain
    HipHopChurch11.JPG
  • Models are taking part at a show organised for the Theatres des Vampires Goth music group at the Slimelight, an exclusive Goth club in London during a night organised by the Vampyre Connexion, on Saturday, 3 February, 2007, in London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric. **Italy Out**..
    VampiresLondon12.JPG
  • Jenny, 62, the extravagant wife of Colin, the Vampyre Master, portrayed at the Slimelight, an exclusive Goth club in London during a night organised by the Vampyre Connexion, on Saturday, 3 February, 2007, in London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.  **ItalyOut**
    VampiresLondon03.JPG
  • Rev. Stephen W. Pogue, the Pastor, embracing an exited  devotee after the blessing, while a young woman (left) has fainted on the floor in ecstasy, after having being filled by the Holy Spirit, at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. Other devotees are waiting in line. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibil
    HipHopChurch31.JPG
  • Family of devotees praying while awaiting to be blessed by the Holy Spirit during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one th
    HipHopChurch30.JPG
  • Donovan, 17, a member of the Hells Most Wanted, a Christian Hip Hop group, is dancing, Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is playing music from the background,  during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibiliti
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  • Rev. Stephen W. Pogue, the Pastor, preaching from the altar during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the p
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  • Hip Hop legend, Kurtis Blow, 47, is singing while Christian devotees are dancing at his beat, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson
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  • As one of the invited guests of the week, a woman is singing a praise song to God during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry,
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  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of th
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  • Donovan, 17, a member of the Hells Most Wanted, a Christian Hip Hop group, is singing lyrics during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusoní
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  • Darious Bryan, 10, member of the Hip Hop Church Choir, is dancing during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks
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  • Tykym, 18, (centre) and Michael, 17, (right) members of the Hells Most Wanted, a Christian Hip Hop group, are singing while a young member of the Hip Hop Church Choir, Ivan Bryan, 12, (left) is dancing in front of the altar, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlig
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  • Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is singing passionately along the Hip Hop Church Choir during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism s
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  • Shabana, 30, a '1984 Gas Survivor', is deep in thoughts while looking after her severely disabled young daughter, Sufiya, one and a half years old, while lying on a bed inside their home in Kabar Kana, Bhopal, Madhya Pradesh, central India. Sufiya is Shabana's first child and she is now scared of considering further pregnancies. Sufiya is affected by a neurological disorder causing severe seizures and slow brain development. She is not able to eat or swallow food naturally, and is living exclusively on water and milk.
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  • Dracula Fangs are on sale during the Theatres des Vampires concert at the Slimelight, an exclusive Goth club in London during a night organised by the Vampyre Connexion, on Saturday, 3 February, 2007, in London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.**ItalyOut**
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  • Stage scene during the Theatres des Vampires concert at the Slimelight, an exclusive Goth club in London during a night organised by the Vampyre Connexion, on Saturday, 3 February, 2007, in London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.**ItalyOut**
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  • Woman being blessed by Rev. Stephen W. Pogue, the Pastor, while other devotees are praying in silence in front of the altar, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is t
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  • Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is preaching to those attending the Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of R
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  • Christian woman dancing Hip Hop music while the Hells Most Wanted, a Christian Hip Hop group, are singing in the background, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is th
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  • Hip Hop legend, Kurtis Blow, 47, mixing music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language
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  • Tykym, 18, member of the Hells Most Wanted, a Christian Hip Hop group, is singing in front of the devotees during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of
    HipHopChurch18.jpg
  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of the
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  • Ivan Bryan, 12, member of the Hip Hop Church Choir, is sitting at the mixer during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one t
    HipHopChurch13.JPG
  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of th
    HipHopChurch10.jpg
  • Tykym, 18, member of the Hells Most Wanted, a Christian Hip Hop group, is singing during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry,
    HipHopChurch08.JPG
  • Cross sign outside the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. The Church is overlooked by enormous house estates. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks the plain language
    HipHopChurch01.JPG
  • A young woman devotee is praying during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of the people,
    HipHopChurch25.jpg
  • Michael, 17, (left) and Tykym, 18, (centre), members of the Hells Most Wanted, a Hip Hop Christian group, singing lyrics for the dancing devotees during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006.  A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí
    HipHopChurch20.JPG
  • Tykym, 18, (back left), Donovan, 17 (back centre) and Michael, 17, (back right), members of the Hells Most Wanted, a Christian Hip Hop group, are singing behind two young member of the Hip Hop Church Choir, Darious Bryan, 9, (left front) and Ivan Bryan, 12, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the child
    HipHopChurch12.JPG
  • Hip Hop legend, Kurtis Blow, 47, is singing while Christian devotees are dancing at his beat, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Ferguson
    HipHopChurch07.jpg
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