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  • Clell Pete, 66, a member of the Goshute Tribe, is measuring the water table at an abandoned water hole near Eight Mile, in the Goshute Reservation of Deep Creek Valley, on the Nevada-Utah border, USA. Clell began measuring it once a week since November 2012, in order to document the development of the water table. As of March 2013, the water table is at 65,11 meters and has only varied by a few centimetres since November 2012. Once the projected water pipeline of South Nevada Water Authority (SNWA) will be built and operated from nearby Spring Valley, the Goshute tribe will be able to measure the acquifers. A considerable drop would also prove the Goshute's assumption is correct, and that in fact the aquifers of Spring Valley and Deep Creek Valley are interconnected: a water withdrawal from Spring Valley would also affect the water supply for nearby Deep Creek Valley, and for the Goshute Reservation.
    13_Las_Vegas_Water_Addiction.JPG
  • Dean Baker, 72, owner of the largest ranch in Snake Valley, is talking on the phone inside his home near Baker, Utah, USA. Although opposing South Nevada Water Authority (SNWA) 300-mile water pipeline project, he is one of the very few inhabitants of Snake Valley that is supporting Utah Governor Gary R. Herbert to sign a legal agreement between Utah and Nevada. This document should protect their future rights and the local environment, but would also allow for the beginning of the pipeline construction: many people fear that once pumping water, it will not be easily stopped, even if breaching any of the points outlined within the agreement.
    19_Las_Vegas_Water_Addiction.JPG
  • A storm is approaching Spring Valley, Nevada. South Nevada Water Authority (SNWA) has bought various ranches in this valley, securing the water rights that come along with the purchase of properties and land.
    32_Las_Vegas_Water_Addiction.JPG
  • Dean Baker, 72, is visiting cow herds grazing inside his ranch, the largest in Snake Valley, near Baker, Utah, USA. Although opposing South Nevada Water Authority (SNWA) 300-mile water pipeline project, he is one of the very few inhabitants of Snake Valley that is supporting Utah Governor Gary R. Herbert to sign a legal agreement between Utah and Nevada. This document that should protect their future rights and and the local environment, but would also allow for the beginning of the pipeline construction: many people fear that once pumping water, it will not be easily stopped, even if breaching any of the points outlined within the agreement.
    22_Las_Vegas_Water_Addiction.JPG
  • A truck is driving across Spring Valley, Nevada. South Nevada Water Authority (SNWA) has bought various ranches in this valley, securing the water rights that come along with the purchase of properties and land.
    20_Las_Vegas_Water_Addiction.JPG
  • Dean Baker, 72, owner of the largest ranch in Snake Valley, is driving on his land near Baker, Utah, USA. Although opposing South Nevada Water Authority (SNWA) 300-mile water pipeline project, he is one of the very few inhabitants of Snake Valley that is supporting Utah Governor Gary R. Herbert to sign a legal agreement between Utah and Nevada. This document should protect their future rights and the local environment, but would also allow for the beginning of the pipeline construction: many people fear that once pumping water, it will not be easily stopped, even if breaching any of the points outlined within the agreement.
    06_Las_Vegas_Water_Addiction.JPG
  • Rupert Steele, former chairman of the Goshute Tribe, is speaking with anger at a public meeting with Utah's governor Gary R. Herbert at West Desert School, in Trout Creek, Snake Valley, Utah, USA. The talks have focused on the pipeline's possible impact. It will reach far into the valleys on the border with Utah, therefore the governor is addressing concerns on how to best protect the State's environment and natural resources, such as water.
    02_Las_Vegas_Water_Addiction.JPG
  • Ed Naranjo, chief of the Goshute Tribe, is driving along the main road crossing the Goshute Reservation of Deep Creek Valley, on the Nevada-Utah border, USA.
    31_Las_Vegas_Water_Addiction.JPG
  • At the end of the day, pupils are pulling down a US flag from its pole, in front of Ibapah Elementary School, in Ibapah, Deep Creek Valley, next to the Goshute Reservation, on the Nevada-Utah border, USA.
    30_Las_Vegas_Water_Addiction.JPG
  • Rupert Steele, former chairman of the Goshute Tribe, is pointing to the location of the Goshute Reservation on a map inside the Tribal Headquarters of Deep Creek Valley, on the Nevada-Utah border, USA.
    28_Las_Vegas_Water_Addiction.JPG
  • Ed Naranjo, chief of the Goshute Indians, is sitting in front of his home in the Goshute Reservation of Deep Creek Valley, on the Nevada-Utah border, USA.
    26_Las_Vegas_Water_Addiction.JPG
  • A elk's skull is laying in the snow next to the home of Ed Naranjo, chief of the Goshute Tribe, in the Goshute Reservation of Deep Creek Valley, on the Nevada-Utah border, USA.
    14_Las_Vegas_Water_Addiction.JPG
  • Elks are running wild in the snow-covered hills inside the Goshute Reservation of Deep Creek Valley, on the Nevada-Utah border, USA.
    29_Las_Vegas_Water_Addiction.JPG
  • The sun is setting behind a clouded sky, over the hills surrounding the Goshute Reservation of Deep Creek Valley, on the Nevada-Utah border, USA.
    27_Las_Vegas_Water_Addiction.JPG
  • Pupils are reading a book containing handmade drawings about nature and preservation, and accompanied by verses in Goshute language, at the Ibapah Elementary School, in Ibapah, Deep Creek Valley, next to the Goshute Reservation, on the Nevada-Utah border, USA.
    10_Las_Vegas_Water_Addiction.JPG
  • Ed Naranjo, chief of the Goshute Indians, is embracing his grandson, Izaiah Naranjo, 9 month, inside his home in the Goshute Reservation of Deep Creek Valley, on the Nevada-Utah border, USA.
    09_Las_Vegas_Water_Addiction.JPG
  • A member of the Goshute Tribe is standing next to his dog in the Goshute Reservation of Deep Creek Valley, on the Nevada-Utah border, USA.
    05_Las_Vegas_Water_Addiction.JPG
  • A car is approaching on Ibapah Road, off Highway US-93, 100 Km from Wendover, Utah, and reaching the Goshute Reservation of Deep Creek Valley, on the Nevada-Utah border, USA.
    23_Las_Vegas_Water_Addiction.JPG
  • A replica real-life size of the proposed 300-mile South Nevada Water Authority (SNWA) pipeline, has been put on display at the Border Inn Motel, near Baker, Snake Valley, on the Nevada-Utah border, USA. To function properly, the pipeline will need to be filled up with water at all times.
    07_Las_Vegas_Water_Addiction.JPG
  • Patricia "Pat" Mulroy, 60, the General Manager of Souther Nevada Water Authority, (SNWA) is looking outside while standing in her office in Las Vegas, Nevada, USA.
    35_Las_Vegas_Water_Addiction.JPG
  • Residential areas in Las Vegas grow further into the desert as the city needs development and investments in order to continue being an economic success, and avoid becoming another 'victim' of the recent economic crisis, Nevada, USA.
    11_Las_Vegas_Water_Addiction.JPG
  • Residential areas in Las Vegas are seen from the sky, Nevada, USA.
    36_Las_Vegas_Water_Addiction.JPG
  • Visitors are attending the museum inside Hoover Dam, also known as Boulder Dam, standing in the Black Canyon of the Colorado River, forming Lake Mead, on the border between Nevada and Arizona, USA. Constructed between 1931 and 1936 by President Franklin D. Roosevelt, its construction was the result of a massive effort involving thousands of workers. Lake Mead is 180 km long, and when filled to capacity can reach 28 million acre-feet of water. However, the lake has not reached this capacity in more than a decade, due to increasing droughts.
    34_Las_Vegas_Water_Addiction.JPG
  • Turbines inside Hoover Dam, also known as Boulder Dam, are creating electric power, in the Black Canyon of the Colorado River, forming Lake Mead, on the border between Nevada and Arizona, USA. Constructed between 1931 and 1936 by President Franklin D. Roosevelt, its construction was the result of a massive effort involving thousands of workers. Lake Mead is 180 km long, and when filled to capacity can reach 28 million acre-feet of water. However, the lake has not reached this capacity in more than a decade, due to increasing droughts.
    33_Las_Vegas_Water_Addiction.JPG
  • Residential areas in Las Vegas grow further into the desert as the city needs development and investments in order to continue being an economic success, and avoid becoming another 'victim' of the recent economic crisis, Nevada, USA.
    25_Las_Vegas_Water_Addiction.JPG
  • A couple is sitting inside a vintage car travelling along The Strip, Las Vegas, Nevada, USA.
    24_Las_Vegas_Water_Addiction.JPG
  • Residential areas built next to a baseball and sorting complex are seen from the sky, in Las Vegas, Nevada, USA.
    18_Las_Vegas_Water_Addiction.JPG
  • People living in Desert Shores, a wealthy residential area hosting various gated communities and artificial lakes, are enjoying their afternoon on a pedal boat (centre) and observing black swans (left) in Las Vegas, Nevada, USA.
    12_Las_Vegas_Water_Addiction.JPG
  • Lake Mead, on the border between Nevada and Arizona, USA, is the main water provider for Las Vegas, a city of 2 million people, in the middle of the southern Nevada desert. A colour shift in the rocks (visible) indicates the water drop the lake has witnessed in recent years. Lake Mead is 180 km long, and when filled to capacity, can reach 28 million acre-feet of water. However, the lake has not reached this capacity in more than a decade, due to increasing droughts.
    08_Las_Vegas_Water_Addiction.JPG
  • Residential areas in Las Vegas are growing further into the desert as the city needs development and investments to continue being an economic success, and avoid becoming another 'victim' of the recent economic crisis, Nevada, USA.
    04_Las_Vegas_Water_Addiction.JPG
  • An oriental couple is enjoying a ride on an Italian gondola inside an artificial lake built in front of The Venetian Hotel, on The Strip, Las Vegas, Nevada, USA.
    03_Las_Vegas_Water_Addiction.JPG
  • A crowd has gathered to watch the water fountains display taking place inside a large artificial lake in front of the Bellagio Hotel, on The Strip, Las Vegas, Nevada, USA.
    16_Las_Vegas_Water_Addiction.JPG
  • People have gathered to watch the Volcano display in front of The Mirage Hotel, on The Strip, Las Vegas, Nevada, USA.
    15_Las_Vegas_Water_Addiction.JPG
  • A water park is being built next to a residential area in Las Vegas, Nevada, USA, as the city needs development and investments to continue being an economic success, and avoid becoming another 'victim' of the recent economic crisis.
    37_Las_Vegas_Water_Addiction.JPG
  • Hoover Dam, also known as Boulder Dam, is standing in the Black Canyon of the Colorado River, forming Lake Mead, on the border between Nevada and Arizona, USA. Constructed between 1931 and 1936 by President Franklin D. Roosevelt, its construction was the result of a massive effort involving thousands of workers. Lake Mead is 180 km long, and when filled to capacity can reach 28 million acre-feet of water. However, the lake has not reached this capacity in more than a decade, due to increasing droughts.
    21_Las_Vegas_Water_Addiction.JPG
  • A pirate ship is sinking inside an artificial lake, as part of the daily shows organised by the Treasure Island Hotel, on The Strip, Las Vegas, Nevada, USA.
    17_Las_Vegas_Water_Addiction.JPG
  • Water fountains are being shown on a massive digital screen, set up along The Strip, Las Vegas, Nevada, USA, as cars and visitors pass by. Lake Mead, on the border between Nevada and Arizona, USA, is the main water provider for Las Vegas, a city of 2 million people, in the middle of southern Nevada desert. It is 180 km long, and when filled to capacity, can reach 28 million acre-feet of water. However, the lake has not reached this capacity in more than a decade, due to increasing droughts.
    01_Las_Vegas_Water_Addiction.JPG
  • Professor Zemaryali Tarzi, (right) a notable An Afghan-born archaeologist from France and teacher in Strasbourg University, is portrayed discussing with one of his assistants on the excavation field where he is searching for a legendary 300m Sleeping Buddha. The statue should be located between the original two standing Buddhas, Afghanistan, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi014.JPG
  • A young boy is riding his donkey home after having collected water water from a small river in Bamyan, Afghanistan. In the town there is no electricity or running water. Power is only being provided by generators or solar panels. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi009.JPG
  • Afghans are building a small local Mosque in a rocky village located near Bamyian's archaeological site. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi046.jpg
  • A Japanese woman belonging to the maintenance and restoration team in Bamiyan is working on emergency fixtures on the walls of an ancient Buddhist cave on the premises of the archaeological site. The Japanese team of experts has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi030.JPG
  • Old, unusable tanks left in Bamiyan after the Russian invasion of Afghanistan are being enveloped by growing weeds while sitting as relics in what has become a field for cultivating potatoes. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi026.JPG
  • A villager is harvesting wheat in one of the fields located next to the Buddhas of Bamiyan's archaeological site. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi027.JPG
  • An Afghan child is carrying flowers through a field in Bamiyan, a small Afghan town mostly populated by Hazaras. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi039.JPG
  • ANP officers (Afghan National Police) are posing for a portrait in their booth along Bamiyanís new bazaar. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi035.JPG
  • Members of the Japanese maintenance and restoration team in Bamiyan are collecting and cataloguing remains of ancient Buddhist and Islamic artefacts found on the premises of the archaeological site. The Japanese team of experts has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century...Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi015.JPG
  • A Japanese woman belonging to the maintenance and restoration team in Bamiyan is working on emergency fixtures on the walls of an ancient Buddhist cave on the premises of the archaeological site. The Japanese team of experts has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi013.JPG
  • An Afghan archaeologist is working on the maintenance and restoration of the Buddhas of Bamiyanís archaeological site in collaboration with a Japanese team of experts who has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi006.JPG
  • Professor Zemaryali Tarzi, (left) a notable An Afghan-born archaeologist from France and teacher in Strasbourg University, is portrayed on his excavation field while searching for a legendary 300m Sleeping Buddha statue between the original standing Buddhas of Bamiyan, Afghanistan, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi003.JPG
  • The cliff where once stood the two Giant Buddhas of Bamiyan is photographed after sunset in the small Afghan town, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi001.JPG
  • Members of the Japanese team with the task to maintain and restore Bamiyan's archaeological site are working on emergency fixtures where the Western Buddha (55m - 'Male') once stood. The Japanese team of experts has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. nce a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi031.JPG
  • Forests and natural beauty are very characteristic features of Bamyian, a small Afghan town in the heart of the Hindu Kush mountain range mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi023.JPG
  • The remains of ancient Buddhist art are photographed on the walls of the caves inside the Buddhas of Bamyanís archaeological site. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi020.JPG
  • Young boys are going back home after a visit to the bazaar passing by some of the caves in Bamyian that are still inhabited by a mixture of IDP (Internally-Displaced Persons) returnees and others with no chances for a better home. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi019.JPG
  • A village located along the Hindu Kush, the mountain range crossing Afghanistan and separating Kabul from Bamiyan, is photographed from a UNAMA helicopter on its way to the capital. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi040.JPG
  • An Afghan elder is sleeping on the streets of Bamiyan's new bazaar. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi037.JPG
  • Afghans are walking near their homes in a rocky village located near Bamyian's archaeological site. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi034.JPG
  • A river running through the Hindu Kush, the mountain range crossing Afghanistan and separating Kabul from Bamiyan, is photographed from a UNAMA helicopter on its way to the capital. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi033.JPG
  • Afghan labourers are employed by Professor Zemaryali Tarzi, a notable An Afghan-born archaeologist from France and teacher in Strasbourg University, while on his hunt for a legendary 300m Sleeping Buddha statue between the original standing Buddhas of Bamiyan, Afghanistan, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi032.JPG
  • The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi017.JPG
  • Afghan labourers are employed by Professor Zemaryali Tarzi, a notable An Afghan-born archaeologist from France and teacher in Strasbourg University, while on his hunt for a legendary 300m Sleeping Buddha statue between the original standing Buddhas of Bamiyan, Afghanistan, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi011.JPG
  • Villagers are collecting water and washing clothes next to a small river in Bamyan, Afghanistan. In the town there is no electricity or running water. Power is only being provided by generators or solar panels. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi007.JPG
  • The remains of ancient Buddhist art are photographed on the walls of the caves inside the Buddhas of Bamyanís archaeological site. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi004.JPG
  • An Afghan woman is walking through a field of blossoming flowers in Bamiyan, a small Afghan town mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modeled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi002.JPG
  • Maryam, 39, is holding her newborn granddaughter in front of the cave where her family dwell located inside the archaeological site of Bamiyan, central Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi025.JPG
  • Women are walking home after washing clothes next to a small river in Bamyan, Afghanistan. In the town there is no electricity or running water. Power is only being provided by generators or solar panels. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi024.JPG
  • A small river running through the Hindu Kush, the mountain range crossing Afghanistan and separating Kabul from Bamiyan, is photographed from a UNAMA helicopter on its way to the capital. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols.  Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi028.JPG
  • Afghans are busy at a bus stop near Bamiyan's new bazaar. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi038.JPG
  • An Afghan man is walking out of a mobile phone shop in Bamiyan's new bazaar. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi036.JPG
  • A section of the Hindu Kush, the mountain range crossing Afghanistan and separating Kabul from Bamiyan, is photographed from a UNAMA helicopter on its way to the capital. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi021.JPG
  • An Afghan man who witnessed the destruction of the Buddhas of Bamiyan by the hands of the Taliban is portrayed near his home in a rocky village by the archaeological site. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi018.JPG
  • The remains of the feet belonging to the Western Buddha (55m - 'Male') are photographed in Bamiyan. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi016.JPG
  • Two tourists are looking at rocks collected from the remains of the original Western Buddha (55m - ëMaleí) in Bamiyan. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi012.JPG
  • The remains of the Western Buddha (55m - 'Male') are photographed in Bamiyan. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi010.JPG
  • Professor Zemaryali Tarzi, (left) a notable An Afghan-born archaeologist from France and teacher in Strasbourg University, is portrayed discussing with one of his assistants on the excavation field where he is searching for a legendary 300m Sleeping Buddha. The statue should be located between the original two standing Buddhas, Afghanistan, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi022.JPG
  • Afghan workers are busy with the maintenance and renovation of the Buddhas of Bamyanís archaeological site. The Buddhas of Bamyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi005.JPG
  • The remains of ancient Buddhist art are photographed on the walls of the caves inside the Buddhas of Bamyanís archaeological site. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi008.JPG
  • An old building in ruins is photographed in Bamiyan, in the heart of the Hindu Kush mountain range, central Afghanistan. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi029.JPG
  • A boy and his father are transporting gas cylinders with the use of donkeys in a small town on the road from Kabul, the capital of Afghanistan, to the mountain village of Bamiyan, located on the Hindu Kush range. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi048.jpg
  • An Afghan man is carrying a papaya on the streets of Bamiyan's new bazaar. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi049.jpg
  • Villagers are collecting water from a small river in Bamyan, Afghanistan. In the town there is no electricity or running water. Power is only being provided by generators or solar panels. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi047.jpg
  • An Italian archaeologist is working on the maintenance and restoration of the Buddhas of Bamiyan's site in collaboration with a Japanese team of experts who has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi045.jpg
  • An Afghan boy is walking near Bamyian's archaeological site. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi050.jpg
  • The remains of the original Western Buddha (55m - 'Male') in Bamiyan, Afghanistan, are collected in a cave at the feet of the friable cliff where the two Giant Buddhas once stood. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi044.jpg
  • The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi042.jpg
  • A member of the Japanese maintenance and restoration team in Bamiyan are collecting and cataloguing remains of ancient Buddhist and Islamic artefacts found on the premises of the archaeological site. The Japanese team of experts has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. <br />
Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi041.jpg
  • The cliff where once stood the Eastern Buddha is now being fixer and repaired with the use scaffolding to reach every part of the friable walls, in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi043.jpg
  • Members of the Patriot Guard Riders holding US flags prior to the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_17.JPG
  • Member of the Patriot Guard Riders holding portrayed prior to the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_13.JPG
  • One of the bikes belonging to a member of the Patriot Guard Rider just outside church where the funeral service of Sgt. Ian T. Sanchez will take place, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_12.JPG
  • Detail of the leather jacket worn by a member of the Patriot Guard Riders during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_09.JPG
  • Members of the Patriot Guard Riders are taking a minute of silence and mourning during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_14.JPG
  • Members of the Patriot Guard Riders holding US flags during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_08.JPG
  • Member of the Patriot Guard Riders holding US flags during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_05.JPG
  • Members of the Patriot Guard Riders holding US flags during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_23.JPG
  • Members of the Patriot Guard Riders are lined up while holding US flags during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_18.JPG
  • Members of the Patriot Guard Riders holding a US flag during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_15.JPG
  • Members of the Patriot Guard Riders holding a US flag while awaiting for the start of the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_11.JPG
  • Member of the Patriot Guard Riders holding a US flag during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_24.JPG
  • Members of the Patriot Guard Riders holding US flags while walking toward the church where the funeral service of Sgt. Ian T. Sanchez is scheduled, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_07.JPG
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