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  • Members of the Patriot Guard Riders holding US flags prior to the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_17.JPG
  • Member of the Patriot Guard Riders holding portrayed prior to the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_13.JPG
  • One of the bikes belonging to a member of the Patriot Guard Rider just outside church where the funeral service of Sgt. Ian T. Sanchez will take place, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_12.JPG
  • Detail of the leather jacket worn by a member of the Patriot Guard Riders during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_09.JPG
  • Members of the Patriot Guard Riders holding US flags during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_08.JPG
  • Member of the Patriot Guard Riders holding US flags during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_05.JPG
  • Members of the Patriot Guard Riders holding US flags during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_23.JPG
  • Members of the Patriot Guard Riders standing in front of the Bedsford Central Presbyterian church, while mourners from the family of LCpl. Nicholas J. Whyte are walking out after his funeral service, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_04.jpg
  • Member of the Patriot Guard Riders holding a US flag during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_24.JPG
  • Members of the Patriot Guard Riders are lined up while holding US flags during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_18.JPG
  • Members of the Patriot Guard Riders holding a US flag during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_15.JPG
  • Members of the Patriot Guard Riders are taking a minute of silence and mourning during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_14.JPG
  • Members of the Patriot Guard Riders holding a US flag while awaiting for the start of the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_11.JPG
  • Members of the Patriot Guard Riders holding US flags while standing in front of the Bedsford Central Presbyterian church, during the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_22.JPG
  • Members of the Patriot Guard Riders holding US flags while walking toward the church where the funeral service of Sgt. Ian T. Sanchez is scheduled, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_07.JPG
  • Members of the Patriot Guard Riders arriving to the Bedsford Central Presbyterian church on their bike, to honour LCpl. Nicholas J. Whyte, whose funeral is to be held today in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_01.JPG
  • Member of the Patriot Guard Riders seen through the rear mirror of his motorbike in front of the Bedsford Central Presbyterian church, while awaiting the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_21.JPG
  • Members of the Patriot Guard Riders standing in front of the Bedsford Central Presbyterian church, while awaiting the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_06.jpg
  • Bill Michell, 61, long time member of the Patriot Guard Riders standing in front of the Bedsford Central Presbyterian church, while awaiting the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_03.JPG
  • Member of the Patriot Guard Riders holding a US flag while standing in front of the Bedsford Central Presbyterian church, during the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_02.JPG
  • A golden Bold Eagle, symbol of the USA, on top of a military pole in front of the Bedsford Central Presbyterian church, where the funeral of LCpl. Nicholas J. Whyte is to be held, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_25.JPG
  • Member of the Patriot Guard Riders arriving to the Bedsford Central Presbyterian church on his bike, to honour LCpl. Nicholas J. Whyte, whose funeral is to be held today in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_20.JPG
  • Detail of the leather jacket worn by a member of the Patriot Guard Riders standing in front of the Bedsford Central Presbyterian church, while awaiting the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_19.JPG
  • Detail of the leather jacket worn by a member of the Patriot Guard Riders standing in front of the Bedsford Central Presbyterian church, while awaiting the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_16.jpg
  • Members of the Patriot Guard Riders holding a US flag in front of the Bedsford Central Presbyterian church, while awaiting the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_10.JPG
  • Jeffrey Jr., 7, member of the Hip Hop Church Choir, is dancing in front of the altar at the beat of the music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece
    HipHopChurch15.jpg
  • Hip Hop legend, Kurtis Blow, 47, playing on the mixer during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain l
    HipHopChurch03.jpg
  • Family of devotees praying while awaiting to be blessed by the Holy Spirit during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one th
    HipHopChurch30.JPG
  • Members of the public invoking the Lord and praying for the Holy Spirit to descend on them during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s m
    HipHopChurch28.jpg
  • The Hells Most Wanted, a Christian Hip Hop group, and other members of the Hip Hop Church Choir, are singing and dancing in front of the altar during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? eva
    HipHopChurch19.jpg
  • A young girl worshipper is dancing at the hip hop beat during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks the plain
    HipHopChurch11.JPG
  • Woman being blessed by Rev. Stephen W. Pogue, the Pastor, while other devotees are praying in silence in front of the altar, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is t
    HipHopChurch27.JPG
  • Donovan, 17, a member of the Hells Most Wanted, a Christian Hip Hop group, is dancing, Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is playing music from the background,  during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibiliti
    HipHopChurch23.jpg
  • Rev. Stephen W. Pogue, the Pastor, preaching from the altar during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the p
    HipHopChurch22.JPG
  • Hip Hop legend, Kurtis Blow, 47, is singing while Christian devotees are dancing at his beat, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson
    HipHopChurch16.jpg
  • As one of the invited guests of the week, a woman is singing a praise song to God during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry,
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  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of th
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  • Donovan, 17, a member of the Hells Most Wanted, a Christian Hip Hop group, is singing lyrics during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusoní
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  • Darious Bryan, 10, member of the Hip Hop Church Choir, is dancing during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks
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  • Tykym, 18, (centre) and Michael, 17, (right) members of the Hells Most Wanted, a Christian Hip Hop group, are singing while a young member of the Hip Hop Church Choir, Ivan Bryan, 12, (left) is dancing in front of the altar, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlig
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  • Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is singing passionately along the Hip Hop Church Choir during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism s
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  • Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is preaching to those attending the Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of R
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  • Tykym, 18, member of the Hells Most Wanted, a Christian Hip Hop group, is singing in front of the devotees during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of
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  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of the
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  • Ivan Bryan, 12, member of the Hip Hop Church Choir, is sitting at the mixer during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one t
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  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of th
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  • Tykym, 18, member of the Hells Most Wanted, a Christian Hip Hop group, is singing during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry,
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  • A young woman devotee is praying during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of the people,
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  • Christian woman dancing Hip Hop music while the Hells Most Wanted, a Christian Hip Hop group, are singing in the background, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is th
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  • Hip Hop legend, Kurtis Blow, 47, mixing music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language
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  • Michael, 17, (left) and Tykym, 18, (centre), members of the Hells Most Wanted, a Hip Hop Christian group, singing lyrics for the dancing devotees during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006.  A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí
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  • Tykym, 18, (back left), Donovan, 17 (back centre) and Michael, 17, (back right), members of the Hells Most Wanted, a Christian Hip Hop group, are singing behind two young member of the Hip Hop Church Choir, Darious Bryan, 9, (left front) and Ivan Bryan, 12, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the child
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  • Hip Hop legend, Kurtis Blow, 47, is singing while Christian devotees are dancing at his beat, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Ferguson
    HipHopChurch07.jpg
  • Child being blessed by Rev. Stephen W. Pogue, the Pastor, while a young woman (right) has fell on the floor crying and invoking the Lord, after having being filled by the Holy Spirit, at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This
    HipHopChurch29.jpg
  • Rev. Stephen W. Pogue, the Pastor, embracing an exited  devotee after the blessing, while a young woman (left) has fainted on the floor in ecstasy, after having being filled by the Holy Spirit, at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. Other devotees are waiting in line. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibil
    HipHopChurch31.JPG
  • Cross sign outside the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. The Church is overlooked by enormous house estates. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks the plain language
    HipHopChurch01.JPG
  • Attendees are singing uplifting lyrics and cheering during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_06.JPG
  • After the congregation, Sanderson Jones (centre/right) is talking to a person who has just attended to The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_31.JPG
  • After the congregation, attendees are lining up for tea and biscuits at The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_27.JPG
  • After the congregation, a group of women is leaving The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_30.JPG
  • After the congregation, Sanderson Jones (centre/right) is talking to a group of attendees to The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_29.JPG
  • After the congregation, a woman is having a refreshment at The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_28.JPG
  • After the congregation, a woman is having a refreshment at The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_26.JPG
  • After the congregation, attendees are leaving The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_24.JPG
  • Sanderson Jones (front) is talking to the people attending The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_18.JPG
  • Attendees are clapping hands and cheering during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_14.JPG
  • Dr Bramwell is talking during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_15.JPG
  • A young woman is wearing a bra on top of her clothes in support of a campaign for beast cancer research, during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_12.JPG
  • Attendees are singing uplifting lyrics and cheering during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_10.JPG
  • Pippa Evans is singing to the lyrics of Des'ree's song 'You Gotta Be', during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_08.JPG
  • Attendees are singing dancing and cheering during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_07.JPG
  • Pippa Evans (centre) is dancing on stage with Sanderson Jones (left) during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_05.JPG
  • Sanderson Jones (front) is dancing to uplifting music while the choir is singing on stage during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_04.JPG
  • Attendees are singing uplifting lyrics and cheering during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_02.JPG
  • After the congregation, attendees are signing up to the mailing list and finding more information about The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_25.JPG
  • After the congregation, attendees are signing up to the mailing list and finding more information about The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_23.JPG
  • The band is playing on stage during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_22.JPG
  • After the congregation, Pippa Evans is talking to a member of The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_17.JPG
  • Sanderson Jones (front) is leading a minute of inner focus during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_13.JPG
  • Attendees are singing uplifting lyrics and cheering during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_11.JPG
  • Attendees are giving an offer during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_21.JPG
  • Attendees are singing dancing and cheering during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_20.JPG
  • Attendees are observing a minute of inner focus during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_16.JPG
  • Sanderson Jones (front) is dancing to uplifting music while the choir is singing on stage during The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_09.JPG
  • Sanderson Jones (centre) is talking to a woman attending The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_01.JPG
  • Sanderson Jones (left) and Pippa Evans (right) are cheering the people attending The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_03.JPG
  • Sanderson Jones (centre) and Pippa Evans (left) are leading The Sunday Assembly (today held inside Conway Hall in central London), an atheist service founded by British comedians Sanderson Jones and Pippa Evans in 2013, in London, England. The gathering is designed to bring together non-religious people who want a similar communal experience to a religious church. Satellite assemblies have been established in over 30 cities including New York, San Diego, and Dublin.
    The_Sunday_Assembly_19.JPG
  • Shacks are seen from a window of Mama Ester's creche in Khayelitsha township, Cape Town, where over a million people live in the extreme poverty..
    HIV_AIDS_Children_25.JPG
  • Houses are build in corrugated iron and wood in Khayelitsha township in Cape Town, where over a million people live in the extreme poverty..
    HIV_AIDS_Children_35.JPG
  • Kholiswa, 2, a HIV+ girl is portrayed in her bad at Thembacare HIV+ children's care hospice in Athlone, Cape Town. Her skin marks the signs of Antiretroviral (ARVs) treatment against the HIV virus.
    HIV_AIDS_Children_32.JPG
  • Children at the Sijongephambili creche, in the impoverished area of Lwandle township, Somerset West, Cape Town, are posing for a group picture.
    HIV_AIDS_Children_26.JPG
  • Children are roaming in the streets of Langa township, an impoverished area of Cape Town. Poverty and AIDS are collaborating in the creation of millions of orphans throughout the whole of Africa. Many of them will end up committing crimes, prostituting or living on the street. Numerous organisation provides now help for street children, but without an integral and reliable governmental response to the crises, it can't be solved. International donors should provide help targeted at developing poor areas and employment, in unison with fighting HIV/AIDS and carrying on education programmes.A greater distribution of ARVs and poverty alleviation would also enhance to chances of the parents to educate and love their children. Living with HIV means also not dying  prematurely, leaving young children where they were struggling to survive.
    HIV_AIDS_Children_22.JPG
  • On the outskirts of Khayelitsha township people are getting busy on the road. Table Mount and Lion's Head, two icons of Cape Town, are visible in the background.
    HIV_AIDS_Children_17.JPG
  • Mxolisi, 2, a HIV positive child living in Langa township, Cape Town, is portrayed in his home.
    HIV_AIDS_Children_15.JPG
  • Nozuko, a HIV+ woman living with her son Thulani, 5, is standing in fron of the home in the township of Philippe, an impoverished area of Cape Town.
    HIV_AIDS_Children_12.JPG
  • A nurse is applying ear disinfectant to a young girl at the Thembacare HIV care hospice in Athlone, Cape Town.
    HIV_AIDS_Children_08.JPG
  • Working with clay at a non governmental centre is providing some revenue for the people living in Khayelitsha township in Cape Town, where over a million people live in the extreme poverty..
    HIV_AIDS_Children_07.JPG
  • Thulani, 5, a HIV positive child living in Philippe township, Cape Town, is standing on the side of the road. He is living with his mother and relatives in a small wooden shack.
    HIV_AIDS_Children_13.JPG
  • A man is selling newspapers at a junction in central Cape Town.
    HIV_AIDS_Children_28.JPG
  • Fundile, 30, a HIV+ woman, is praying the Lord in her home in Philippe township, Cape Town, where over a million people live in the extreme poverty. Her son, Kunnele, 2, is also HIV+.
    HIV_AIDS_Children_21.JPG
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