Show Navigation

Search Results

Refine Search
Match all words
Match any word
Prints
Personal Use
Royalty-Free
Rights-Managed
(leave unchecked to
search all images)
{ 449 images found }

Loading ()...

  • Yasamin Yarmal, 42, (right) a famous Afghan actress taking part to 'Love and Old Age', a successful soap opera broadcasted by Ariana Television Network (ATN), is discussing her acting with Ghafar Zalam, 48, (right - hands and script visible) the director, inside a home on the outskirts of Kabul, Afghanistan. Yasamin Yarmal has performed in over 100 movies and some refer to her as the 'mother' of Afghan cinema. She was also selected as UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador in 2009 for her role in leading a change towards women within the conservative and patriarchal Afghan society.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Elaha Soroor, 20, (centre) a finalist for 'Afghan Star', a Tolo TV program similar to American Idol, is portrayed in her home in Kabul, Afghanistan. Elaha Soroor was a finalist of Afghan Star in the 2008-2009 edition but failed to win on the final night. Some believe she lost because of her gender, others believe because she is ethnically Hazara, a minority group constituting about 15% of Afghanistan's population with features similar to Mongolians, flat noses, broad faces and almond-shaped eyes. Hazaras are mostly Shia Muslims, as opposed to other Afghans who are for the most part Sunnis.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Two women (left) dressed in traditional burka dresses are walking past a cart carrying brand new television sets along a more modern Afghan woman and her young daughter, (right) on the streets of Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Azita Arif Nazimi, 25, (right) is presenting 'Family Live Show', a television program broadcasted live by Channel 1, an Afghan national television, in Kabul, Afghanistan. Her guest and other members of the show are sitting near Azita. .
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Roya Sadat, 28, a documentary and fiction filmmaker, is sitting in her home in Kabul, Afghanistan. Roya's most famous production is titled 'Three Dots', an award-winning film that tells the story of women's village life in the province of Herat, western Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Somaya Rezaie, 20, a young Afghan actress whose career has been affected by having part of the movie where she acted subtracted and played along 'music clips', is gazing at the streets from the window of a friend's home in Kabul, Afghanistan. Women appearing on 'music clips' in Afghanistan can be seen as 'immoral' by the public, might face dangers while and their careers can also be at stake.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Alka Sadat, 24, (centre), an award-winning documentary and fiction filmmaker, is smiling while sitting at her desk in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • A section of Kabul, Afghanistan, is photographed from a helicopter flying over the city.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Roya Sadat, 28, (right) and Alka Sadat, 24, (centre), two sisters working on documentary and fiction film, are sitting at their desk while editing their recent shooting in their home in Kabul, Afghanistan. Aziz Dilder, 28, (left) a teacher at the cinema department of the fine art faculty of Kabul University is collaborating with the two brave sisters since about one year. Roya's most famous production is titled 'Three Dots' and it is an award-winning film that tells the story of women's village life in the province of Herat in western Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Azita Arif Nazimi, 25, (left) is presenting 'Family Live Show', a television program broadcasted live by Channel 1, an Afghan national television, in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Elaha Soroor, 20, (centre) a finalist for 'Afghan Star', a Tolo TV program similar to American Idol, is practising in her home in Kabul, Afghanistan. Elaha Soroor was a finalist of Afghan Star in the 2008-2009 edition but failed to win on the final night. Some believe she lost because of her gender, others believe because she is ethnically Hazara, a minority group constituting about 15% of Afghanistan's population with features similar to Mongolians, flat noses, broad faces and almond-shaped eyes. Hazaras are mostly Shia Muslims, as opposed to other Afghans who are for the most part Sunnis.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Leena Alam, 27, is sitting while waiting to be interviewed by a presenter of Channel 1, an Afghan national television, in Kabul, Afghanistan. Leena Alam is an American-born Afghan model, actress and filmmaker who has recently moved to Kabul to perform and promote emancipation and better rights for women in the country. She is also a UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Elaha Soroor, 20, (centre) a finalist for 'Afghan Star', a Tolo TV program similar to American Idol, is practising in her home in Kabul, Afghanistan. Elaha Soroor was a finalist of Afghan Star in the 2008-2009 edition but failed to win on the final night. Some believe she lost because of her gender, others believe because she is ethnically Hazara, a minority group constituting about 15% of Afghanistan's population with features similar to Mongolians, flat noses, broad faces and almond-shaped eyes. Hazaras are mostly Shia Muslims, as opposed to other Afghans who are for the most part Sunnis. .
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Elaha Soroor, 20, (centre) a finalist for 'Afghan Star', a Tolo TV program similar to American Idol, is portrayed in her home in Kabul, Afghanistan. Elaha Soroor was a finalist of Afghan Star in the 2008-2009 edition but failed to win on the final night. Some believe she lost because of her gender, others believe because she is ethnically Hazara, a minority group constituting about 15% of Afghanistan's population with features similar to Mongolians, flat noses, broad faces and almond-shaped eyes. Hazaras are mostly Shia Muslims, as opposed to other Afghans who are for the most part Sunnis.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Elaha Soroor, 20, (centre) a finalist for 'Afghan Star', a Tolo TV program similar to American Idol, is practising in her home in Kabul, Afghanistan. Elaha Soroor was a finalist of Afghan Star in the 2008-2009 edition but failed to win on the final night. Some believe she lost because of her gender, others believe because she is ethnically Hazara, a minority group constituting about 15% of Afghanistan's population with features similar to Mongolians, flat noses, broad faces and almond-shaped eyes. Hazaras are mostly Shia Muslims, as opposed to other Afghans who are for the most part Sunnis.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • A section of Kabul, Afghanistan, is photographed from the heights of Television Mountain, one of the renowned viewing points of the city.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Roya Sadat, 28, a documentary and fiction filmmaker, is speaking on the phone in her home in Kabul, Afghanistan. Roya's most famous production is titled 'Three Dots', an award-winning film that tells the story of women's village life in the province of Herat in western Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Leena Alam, 27, is sitting inside at studio of Channel 1, an Afghan national television, before being interviewed by a presenter, in Kabul, Afghanistan. Leena Alam is an American-born Afghan model, actress and filmmaker who has recently moved to Kabul to perform and promote emancipation and better rights for women in the country. She is also a UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Ghafar Zalam, 48, the director for the soap opera 'Love and Old Age', broadcasted by Ariana Television Network (ATN) and featuring the renowned actress Yasamin Yarmal, 42, is reading the script for the shoot inside a home on the outskirts of Kabul, Afghanistan. Yasamin Yarmal has performed in over 100 movies and some refer to her as the 'mother' of Afghan cinema. She was also selected as UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador in 2009 for her role in leading a change towards women within the conservative and patriarchal Afghan society.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Yasamin Yarmal, 42, (left) a famous Afghan actress taking part to 'Love and Old Age', a successful soap opera broadcasted by Ariana Television Network (ATN), is smiling with her colleagues before moving to a location to shoot a part of the series. Yasamin Yarmal has performed in over 100 movies and some refer to her as the 'mother' of Afghan cinema. She was also selected as UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador in 2009 for her role in leading a change towards women within the conservative and patriarchal Afghan society.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Safia, 23, a renowned singer and former contestant to 'Afghan Star' 2008-2009 edition, a Tolo TV program similar to American Idol, is practising in a studio for the production and launch of her new album, in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Leena Alam, 27, (right) is being interviewed by a presenter of Channel 1, an Afghan national television, in Kabul, Afghanistan. Leena Alam is an American-born Afghan model, actress and filmmaker who has recently moved to Kabul to perform and promote emancipation and better rights for women in the country. She is also a UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Diana Saqib, 29, a renowned Afghan documentary filmmaker, is writing on her laptop inside her home in Kabul, Afghanistan. Diana's most famous production to date is titled 'Twenty-Five Per Cent' and focus on the lives of six women MPs in Afghanistan .
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Roya Sadat, 28, a documentary and fiction filmmaker, is sitting in her home in Kabul, Afghanistan. Roya's most famous production is titled 'Three Dots', an award-winning film that tells the story of women's village life in the province of Herat, western Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Roya Sadat, 28, (right) and Alka Sadat, 24, (centre), two sisters working on documentary and fiction film, are sitting at their desk while editing part of their recent shooting in their home in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Diana Saqib, 29, a renowned Afghan documentary filmmaker, is sitting in her home in Kabul, Afghanistan. Diana's most famous production to date is titled 'Twenty-Five Per Cent' and focus on the lives of six women MPs in Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Azita Arif Nazimi, 25, is presenting 'Family Live Show', a television program broadcasted live by Channel 1, an Afghan national television, in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Yasamin Yarmal, 42, (right) a famous Afghan actress taking part to 'Love and Old Age', a successful soap opera broadcasted by Ariana Television Network (ATN), is discussing her acting with Ghafar Zalam, 48, (right - hands and script visible) the director, inside a home on the outskirts of Kabul, Afghanistan. Yasamin Yarmal has performed in over 100 movies and some refer to her as the 'mother' of Afghan cinema. She was also selected as UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador in 2009 for her role in leading a change towards women within the conservative and patriarchal Afghan society.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • The Ariana Cinema is photographed in the center of Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Aghele Rezaie, 30, (right) the famous Afghan actress who has taken part in the controversial movie 'At Five in the Afternoon' (Winner of the Cannes Film Festival Jury Prize in 2003) is helping her son, Tamim, 8, (left) with his daily homework in their home in Kabul, Afghanistan. 'At Five in the Afternoon' focuses on the life of a progressive young woman who dreams of growing up to become the President of the Republic despite her oppressive home life and a strained relationship with her bigoted but loving father. The film follows the daily struggles of Afghan women in post-Taliban Afghanistan with tenderness and hope against a tragic background of death and despair.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Azita Arif Nazimi, 25, is presenting 'Family Live Show', a television program broadcasted live by Channel 1, an Afghan national television, in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Two young female members of the Aftab Theatre Group, one of the few performing teams in Kabul, are revising their acts while taking part to a practising session in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Mixed members of the Aftab Theatre Group, one of the few performing teams in Kabul, are revising their acts while taking part to a practising session in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Leena Alam, 27, (right) is taking her coat off while preparing to be interviewed by a presenter of Channel 1, an Afghan national television, in Kabul, Afghanistan. Leena Alam is an American-born Afghan model, actress and filmmaker who has recently moved to Kabul to perform and promote emancipation and better rights for women in the country. She is also a UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Two women dressed in traditional burka dresses are walking on the streets of Kabul, Afghanistan, during the late afternoon hours.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Elaha Soroor, 20, (centre) a finalist for 'Afghan Star', a Tolo TV program similar to American Idol, is portrayed in her home in Kabul, Afghanistan. Elaha Soroor was a finalist of Afghan Star in the 2008-2009 edition but failed to win on the final night. Some believe she lost because of her gender, others believe because she is ethnically Hazara, a minority group constituting about 15% of Afghanistan's population with features similar to Mongolians, flat noses, broad faces and almond-shaped eyes. Hazaras are mostly Shia Muslims, as opposed to other Afghans who are for the most part Sunnis. .
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Diana Saqib, 29, a renowned Afghan documentary filmmaker, is writing on her laptop inside her home in Kabul, Afghanistan. Diana's most famous production to date is titled 'Twenty-Five Per Cent' and focus on the lives of six women MPs in Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Azita Arif Nazimi, 25, (centre) is presenting 'Family Live Show', a television program broadcasted live by Channel 1, an Afghan national television, in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Leena Alam, 27, is being interviewed by a presenter of Channel 1, an Afghan national television, in Kabul, Afghanistan. Leena Alam is an American-born Afghan model, actress and filmmaker who has recently moved to Kabul to perform and promote emancipation and better rights for women in the country. She is also a UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Aghele Rezaie, 30, (right) the famous Afghan actress who has taken part in the controversial movie 'At Five in the Afternoon' (Winner of the Cannes Film Festival Jury Prize in 2003) is portrayed while sitting in her home with her family in Kabul, Afghanistan. 'At Five in the Afternoon' focuses on the life of a progressive young woman who dreams of growing up to become the President of the Republic despite her oppressive home life and a strained relationship with her bigoted but loving father. The film follows the daily struggles of Afghan women in post-Taliban Afghanistan with tenderness and hope against a tragic background of death and despair.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Elaha Soroor, 20, (right) a finalist for 'Afghan Star', a Tolo TV program similar to American Idol, is listening to some of her songs with her younger brother (centre) and a female member of her music group (left) in her home in Kabul, Afghanistan. Elaha Soroor was a finalist of Afghan Star in the 2008-2009 edition but failed to win on the final night. Some believe she lost because of her gender, others believe because she is ethnically Hazara, a minority group constituting about 15% of Afghanistan's population with features similar to Mongolians, flat noses, broad faces and almond-shaped eyes. Hazaras are mostly Shia Muslims, as opposed to other Afghans who are for the most part Sunnis.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Azita Arif Nazimi, 25, (centre) is presenting 'Family Live Show', a television program broadcasted live by Channel 1, an Afghan national television, in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Aghele Rezaie, 30, (right) the famous Afghan actress who has taken part in the controversial movie 'At Five in the Afternoon' (Winner of the Cannes Film Festival Jury Prize in 2003) is portrayed while sitting in her home in Kabul, Afghanistan. 'At Five in the Afternoon' focuses on the life of a progressive young woman who dreams of growing up to become the President of the Republic despite her oppressive home life and a strained relationship with her bigoted but loving father. The film follows the daily struggles of Afghan women in post-Taliban Afghanistan with tenderness and hope against a tragic background of death and despair. .
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Somaya Rezaie, 20, a young Afghan actress whose career has been affected by having part of the movie where she acted subtracted and played along 'music clips' is portrayed in a friend's home in Kabul, Afghanistan. Women appearing on 'music clips' in Afghanistan can be seen as 'immoral' by the public, might face dangers while and their careers can also be at stake.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Zahra Mohseni, 23, the director of 'Family Live Show', a television program broadcasted live by Channel 1, an Afghan national television, is sitting at her desk in Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Somaya Rezaie, 20, a young Afghan actress whose career has been affected by having part of the movie where she acted subtracted and played along 'music clips', is gazing at the streets from the window of a friend's home in Kabul, Afghanistan. Women appearing on 'music clips' in Afghanistan can be seen as 'immoral' by the public, might face dangers while and their careers can also be at stake.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Leena Alam, 27, (right) is waiting to be interviewed on Channel 1, an Afghan national television, in Kabul, Afghanistan. Leena Alam is an American-born Afghan model, actress and filmmaker who has recently moved to Kabul to perform and promote emancipation and better rights for women in the country. She is also a UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • A man is sitting next to the window of a DVD shop featuring Afghan, Bollywood and international movies in central Kabul, Afghanistan.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Hamidah, 6, (Centre) is playing with a shovel while other members of the family are washing clothes or arranging morning duties, in front the cave they live since seven years, during a cold winter morning in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_63.JPG
  • Children are playing in front of an inhabited section of the cliff where once stood the two giant Buddhas of Bamyan, in central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_59.JPG
  • A boy and his father are transporting gas cylinders with the use of donkeys in a small town on the road from Kabul, the capital of Afghanistan, to the mountain village of Bamiyan, located on the Hindu Kush range. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi048.jpg
  • Guards are lining up for lunch at the deli bar inside the luxurious Halden Fengsel, (prison) near Oslo, Norway.
    Halden_Luxury_Prison_Norway_027.JPG
  • Recruits of the Shaheed Benazir Bhutto Elite Police Training Center, a commando and anti-terrorism academy on the outskirts of Karachi, are taking part to a raid simulation exercise involving the freeing of a hostage. The training center was founded by retired colonel Abdul Wahid Khan, a brave officer who served as a gunship helicopter pilot in the Pakistani Air Force and around the globe with the United Nations, but who's first task as a young army officer in 1979 was to train Afghan Mujahedeen to fight the Soviet Army, the very Mujahedeen that are today's Taleban.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • Recruits of the the Shaheed Benazir Bhutto Elite Police Training Center, a commando and anti-terrorism academy on the outskirts of Karachi, are exercising at dawn. The training center was founded by retired colonel Abdul Wahid Khan, a brave officer who served as a gunship helicopter pilot in the Pakistani Air Force and around the globe with the United Nations, but who's first task as a young army officer in 1979 was to train Afghan Mujahedeen to fight the Soviet Army, the very Mujahedeen that are today's Taleban.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • Professor Zemaryali Tarzi, (right) a notable An Afghan-born archaeologist from France and teacher in Strasbourg University, is portrayed discussing with one of his assistants on the excavation field where he is searching for a legendary 300m Sleeping Buddha. The statue should be located between the original two standing Buddhas, Afghanistan, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi014.JPG
  • Solitary cars travel on the Leh-Manali Highway.
    Leh_Manali_Highway_India_02.jpg
  • Shafiq Syed, 34, is thoughtful while driving his rickshaw along the busy road of Bangalore city centre, Karnataka, India. Shaifq has been the main character of the Cannes' Camera D'Or 1988 winner Salaam Bombay, but after the movie he failed to become a star, fell back into poverty and lived on the streets for years before he became a rickshaw (tuk-tuk) driver in his home city of Bangalore, Karnataka State, India.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • The City Market is photographed in Bangalore, Karnataka, India. On these very same pavements Shafiq Syed, now 34, used to sleep and make a meagre living when he escaped various times from his father's home at the tender age of 11 to live as a street child here first, and then in Mumbai. It was during the time living next to Churchgate train station, in central Mumbai, that he was selected to become the main character for the cast of Cannes' Camera D'Or 1988 winner Salaam Bombay. After the movie he failed to become a star, fell back into poverty and lived on the streets for years before he moved on to become a rickshaw (tuk-tuk) driver in his home city of Bangalore, Karnataka State, India.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • Remains of Rubina Ali's house in the slum where she still lives with her family next to the train station of Bandra (East), Mumbai, India, are photographed after her home was recently demolished with no notice as it lay on land owned by the Maharashtra train authorities. She is now permanently living with her uncle's family in a home a stone-throw away in the same slum. Rubina Ali, 9, is the child actor playing the role of 'young Latika', the friend/lover of Jamal, protagonist of Slumdog Millionaire, the famous movie winner of 8 Oscar Academy Awards in December 2008. Various promises were made to lift the two young actors (Azharuddin Ismail and Rubina Ali) from poverty and slum-life but as of the end of May 2009 anything is yet to happen. Azharuddin's home too was demolished in the past two weeks, as it happens every year in his case, because the concrete walls were preventing local authorities to clear a drain passing right behind it. As usual, his father is looking into restoring the walls as soon as the work on the drain has been completed.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • A woman labourer is carrying a bag of cement on her head while children are playing along the narrow shady passageways of the slum next to the train station of Bandra (East), Mumbai, India, where famous child actors Azharuddin Ismail and Rubina Ali, playing the roles of 'young Salim' and 'young Latika' in the movie Slumdog Millionaire, winner of 8 Oscar Academy Awards in December 2008, still live with their families. Various promises were made to lift the two young actors from poverty and slum-life but as of the end of May 2009 anything is yet to happen. Rubina's house was recently demolished with no notice as it lay on land owned by the Maharashtra train authorities and she is now permanently living with her uncle's family in a home a stone-throw away in the same slum. Azharuddin's home too was demolished in the past two weeks, as it happens every year in his case, because the concrete walls were preventing local authorities to clear a drain passing right behind it. As usual, his father is looking into restoring the walls as soon as the work on the drain has been completed.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • A sad Azharuddin Ismail, 10, the child actor playing the role of 'young Salim', the brother of Jamal, protagonist of Slumdog Millionaire, the famous movie winner of 8 Oscar Academy Awards in December 2008, is sitting near his home inside the slum where he and his family still live next to the train station of Bandra (East), Mumbai, India. Various promises were made to lift the two young actors (Azharuddin Ismail and Rubina Ali) from poverty and slum-life but as of the end of May 2009 anything is yet to happen. Rubina's house was recently demolished with no notice as it lay on land owned by the Maharashtra train authorities and she is now permanently living with her uncle's family in a home a stone-throw away in the same slum. Azharuddin's home too was demolished in the past two weeks, as it happens every year in his case, because the concrete walls were preventing local authorities to clear a drain passing right behind it. As usual, his father is looking into restoring the walls as soon as the work on the drain has been completed.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • Azharuddin Ismail, 10, the child actor playing the role of 'young Salim', the brother of Jamal, protagonist of Slumdog Millionaire, the famous movie winner of 8 Oscar Academy Awards in December 2008, is listening to music through his mobile phone in the slum where he still lives with his family next to the train station of Bandra (East), Mumbai, India. Various promises were made to lift the two young actors (Azharuddin Ismail and Rubina Ali) from poverty and slum-life but as of the end of May 2009 anything is yet to happen. Rubina's house was recently demolished with no notice as it lay on land owned by the Maharashtra train authorities and she is now permanently living with her uncle's family in a home a stone-throw away in the same slum. Azharuddin's home too was demolished in the past two weeks, as it happens every year in his case, because the concrete walls were preventing local authorities to clear a drain passing right behind it. As usual, his father is looking into restoring the walls as soon as the work on the drain has been completed.
    Slumdog_Millionaire_Salaam_Mumbai_In...jpg
  • A family home in the slum surrounding Firozabad, renowned as the 'glass city', in Uttar Pradesh, northern India, has been transformed into a small-scale workshop where young girls are decorating the bracelets produced in factories nearby. Due to extreme poverty, over 20.000 young children are employed to complete the bracelets produced in the industrial units. This area is considered to be one of the highest concentrations of child labour on the planet. Forced to work to support their disadvantaged families, children as young as five are paid between 30-40 Indian Rupees (approx. 0.50 EUR) for eight or more hours of work daily. Most of these children are not able to receive an education and are easily prey of the labour-poverty cycle which has already enslaved their families to a life of exploitation. Children have to sit in crouched positions, use solvents, glues, kerosene and various other dangerous materials while breathing toxic fumes and spending most time of the day in dark, harmful environments. As for India's Child Labour Act of 1986, children under 14 are banned from working in industries deemed 'hazardous' but the rules are widely flouted, and prosecutions, when they happen at all, get bogged down in courts for lengthy periods. A ban on child labour without creating alternative opportunities for the local population is the central problem to the Indian Government's approach to the social issue affecting over 50 million children nationwide.
    Hidden_Youth_06.jpg
  • A young girl from the village of Beghrajpur, Muzaffarnagar District, Uttar Pradesh, India, is collecting grass for her family's buffaloes from the banks of a large drain originating from the Beghrajpur Industrial Complex, mainly composed of chemical factories, a few hundred meters upstream, on Sunday, Mar. 30, 2008. The white drain, completely covered in foam, will reach the Kali river (East) in Usampur Bhopara village. At the end of its journey, the watercourse will eventually join the largest Ganges river injecting a deadly dose of pollutants into its Holy waters.
    Slow_Poison_46.JPG
  • Women are collecting water contaminated with heavy metals and pesticides from a hand-pump on the streets of Jaibheem Nagar, pop. 10000, a large slum located near the banks of the Kali river (East), Meerut District, Uttar Pradesh, India, on Sunday, Mar. 16, 2008.
    Slow_Poison_19.JPG
  • Students from the Laksha Grawha Ashram are bathing in a pool using groundwater that will later be devoted to irrigation in the village of Barnawa, pop.6000, Baghpat District, Uttar Pradesh, India, located along the banks of the severely polluted Hindon river, on Thursday, Apr. 17, 2008.
    Slow_Poison_12.JPG
  • Villages are photographed from the air while travelling over the Hidu Kush range between Kabul and Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_71.JPG
  • Milad, 2, is portrayed during a snowy winter morning in front of the cave where he lives with his family since seven years, in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_65.JPG
  • Fatemah, 12, is walking near the cave where she lives with her family since seven years, during a cold winter morning in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_62.JPG
  • Maryam, 38, (Left) is sitting near the wood stove inside her family cave along two of her young daughters, Halemah, 9, (Centre) and Hamidah, 6, (Right) during the late afternoon hours when it is too cold to be spending time outside, in Bamyan, central Afghanistan, an area mostly populated by Hazaras. A historically persecuted minority (15%) due to more lenient Islamic faith and characteristic 'Eastern' lineaments, Hazaras constitute the 70% of Bamyan's population.
    Bamiyan_UNESCO_53.JPG
  • Inmates are taking part to a stretching session with their female trainer during the time they regularly spend carrying out physical exercise and learning about the human body inside the luxurious Halden Fengsel, (prison) near Oslo, Norway.
    Halden_Luxury_Prison_Norway_049.JPG
  • Inmates are practicing instruments in the professional recording studio where they regularly play as a band, built inside the luxurious Halden Fengsel, (prison) near Oslo, Norway.
    Halden_Luxury_Prison_Norway_047.JPG
  • An Afghan man is carrying a papaya on the streets of Bamiyan's new bazaar. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi049.jpg
  • A sniffer dog is waiting for orders to begin walking through bags owned by new arrivals at the luxurious Halden Fengsel, (prison) near Oslo, Norway.
    Halden_Luxury_Prison_Norway_042.JPG
  • A Christian inmate is praying while sitting inside an area of the prison built purposely for prisoners wanting to express their faith inside the luxurious Halden Fengsel, (prison) near Oslo, Norway.
    Halden_Luxury_Prison_Norway_041.JPG
  • Inmates are smoking a cigarette in one of the open areas of the luxurious Halden Fengsel, (prison) near Oslo, Norway.
    Halden_Luxury_Prison_Norway_035.JPG
  • The medical personnel is preparing medicinal doses used by a number of inmates under treatment inside the luxurious Halden Fengsel, (prison) near Oslo, Norway.
    Halden_Luxury_Prison_Norway_033.JPG
  • Guards are eating and chatting in the lunch room of the luxurious Halden Fengsel, (prison) near Oslo, Norway.
    Halden_Luxury_Prison_Norway_028.JPG
  • A guard (right) is enjoying time with an inmate during a welding workshop carried out inside the luxurious Halden Fengsel, (prison) near Oslo, Norway.
    Halden_Luxury_Prison_Norway_024.JPG
  • A sniffer dog has just identified a bag of a new inmate to be suspicious and is calling for attention in the luxurious Halden Fengsel, (prison) near Oslo, Norway.
    Halden_Luxury_Prison_Norway_003.JPG
  • A member of the AVCC (Anti-Violence Crime Cell) is portrayed while at their headquarters in Karachi, Pakistan. The AVCC is a special police unit mostly involved in anti-terrorism operations and kidnap cases in the city and its vicinity.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • A member of the AVCC (Anti-Violence Crime Cell) is portrayed while at their headquarters in Karachi, Pakistan. The AVCC is a special police unit mostly involved in anti-terrorism operations and kidnap cases in the city and its vicinity.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • A kidnap suspect (center) is being questioned by two members of the AVCC, (Anti-Violence Crime Cell) a special police unit mostly involved in anti-terrorism operations and kidnap cases in the city of Karachi, Pakistan's main economic hub.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • Members of the AVCC, (Anti-Violence Crime Cell) a special police unit mostly involved in anti-terrorism operations and kidnapping cases in the city of Karachi, are collecting their weapons from the AVCC armory in central Karachi in preparation of a night raid on the outskirts of the city searching for a kidnap suspect.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • A member of the AVCC, (Anti-Violence Crime Cell) a special police unit mostly involved in anti-terrorism operations and kidnapping cases in the city of Karachi, is loading his Pakistani made G3 assault rifle in preparation of a night raid on the outskirts of the city searching for a kidnap suspect.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • High-rise buildings mainly housing expensive apartments and shopping malls have grown very rapidly in Pakistan's main economic and financial hub, Karachi, under the recent leadership of Syed Mustafa Kamal, its mayor. Mr Kamal, 36, who was short-listed for the 2010 World Mayor Prize, is courting foreign investment, encouraging international ties, and boosting the city's tourism.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • Members of the Karachi Police are routinely patrolling the streets of the financial area of the city.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • Two suspected kidnappers are being questioned on the spot inside a police car by members of the AVCC (Anti-Violence Crime Cell) and by the local police force in Thatta, on the outskirts of Karachi, while on his search for a hostage during a fake ransom meet up with the criminals. The AVCC is a special police unit mostly involved in anti-terrorism operations and kidnap cases.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • Recruits of the the Shaheed Benazir Bhutto Elite Police Training Center, a commando and anti-terrorism academy on the outskirts of Karachi, are exercising and simulating extreme actions on a high tower located on the premises. The training center was founded by retired colonel Abdul Wahid Khan, a brave officer who served as a gunship helicopter pilot in the Pakistani Air Force and around the globe with the United Nations, but who's first task as a young army officer in 1979 was to train Afghan Mujahedeen to fight the Soviet Army, the very Mujahedeen that are today's Taleban.
    Protecting_Karachi_Alex_Masi_Pakista...JPG
  • A Japanese woman belonging to the maintenance and restoration team in Bamiyan is working on emergency fixtures on the walls of an ancient Buddhist cave on the premises of the archaeological site. The Japanese team of experts has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi030.JPG
  • Old, unusable tanks left in Bamiyan after the Russian invasion of Afghanistan are being enveloped by growing weeds while sitting as relics in what has become a field for cultivating potatoes. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi026.JPG
  • A villager is harvesting wheat in one of the fields located next to the Buddhas of Bamiyan's archaeological site. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi027.JPG
  • An Afghan child is carrying flowers through a field in Bamiyan, a small Afghan town mostly populated by Hazaras. The cliff where once stood the Western Buddha (55m - 'Male') is photographed after sunset in Bamiyan, Afghanistan, an area mostly populated by Hazaras. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi039.JPG
  • Professor Zemaryali Tarzi, (left) a notable An Afghan-born archaeologist from France and teacher in Strasbourg University, is portrayed on his excavation field while searching for a legendary 300m Sleeping Buddha statue between the original standing Buddhas of Bamiyan, Afghanistan, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi003.JPG
  • A young boy is riding his donkey home after having collected water water from a small river in Bamyan, Afghanistan. In the town there is no electricity or running water. Power is only being provided by generators or solar panels. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi009.JPG
  • An Indian tourist is taking a break along the Leh-Manali Highway during one of the many long queues that come to create due to its steepness and narrowness. Six thousands workers are employed from East India by the Indian Army every year to maintain and strengthen the road which has become an important tourist and economic route to the north...The Leh-Manali Highway is the main road connection between the remote mountainous region of Ladhak, with capital in Leh (3300m), and Manali, HP, a famous hill station 600 km north of New Delhi. Open only four months a year, it is the second-highest motorable road in the world crossing passes up to 5300 meters. It was constructed by the Indian Army in order to develop the surrounding areas as well as monitoring the nearby borders with Kashmir and China. Due to its beauty and increased accessibility, the road to Leh and Ladhak has recently become a must-see destination for local and international tourists leaving the scorching Indian plains..
    Leh-Manali-Highway_India_24.jpg
  • Travellers are taking a break at one of the various tent camps where they can be hosted, served food and hot drinks..The Leh-Manali Highway is the main road connection between the remote mountainous region of Ladhak, with capital in Leh (3300m), and Manali, HP, a famous hill station 600 km north of New Delhi. Open only four months a year, it is the second-highest motorable road in the world crossing passes up to 5300 meters. It was constructed by the Indian Army in order to develop the surrounding areas as well as monitoring the nearby borders with Kashmir and China. Due to its beauty and increased accessibility, the road to Leh and Ladhak has recently become a must-see destination for local and international tourists leaving the scorching Indian plains..
    Leh-Manali-Highway_India_17.jpg
  • Two adventurous tourists on bikes are riding along the Leh-Manali Highway...The Leh-Manali Highway is the main road connection between the remote mountainous region of Ladhak, with capital in Leh (3300m), and Manali, HP, a famous hill station 600 km north of New Delhi. Open only four months a year, it is the second-highest motorable road in the world crossing passes up to 5300 meters. It was constructed by the Indian Army in order to develop the surrounding areas as well as monitoring the nearby borders with Kashmir and China. Due to its beauty and increased accessibility, the road to Leh and Ladhak has recently become a must-see destination for local and international tourists leaving the scorching Indian plains..
    Leh-Manali-Highway_India_07.jpg
  • Onorevole Paola Concia, 46, the openly declared homosexual member of the Italian Parliament and of the P.D. (Democratic Party) is portrayed in her house in Rome, Italy, on Monday, 2nd December, 2009.
    Paola_Concia_06.jpg
  • Onorevole Paola Concia, 46, the openly declared homosexual member of the Italian Parliament and of the P.D. (Democratic Party) is portrayed in her house in Rome, Italy, on Monday, 2nd December, 2009.
    Paola_Concia_04.jpg
Next
  • Facebook
  • Twitter
x

Alex Masi Documentary Photography

  • > SEARCH FOR IMAGES
    • All Galleries
    • Search
    • Cart
    • Lightbox
    • Client Area
  • PRINTS COLLECTION
  • BOOK: 'Bhopal Second Disaster'
  • MULTIMEDIA
  • AWARDS AND EXHIBITIONS
  • PROFILE