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  • Christian, 35, (left) dumpster diving since more than eight years is having some fun with another member of the Freegan community while taking some time away from the kitchen at a dinner cooked entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Christian, 35, dumpster diving since more than eight years is cookins some mushrooms in the kitchen at a Freegan dinner made entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Christian, 35, dumpster diving since more than eight years is looking at the food to be cooked at a Freegan dinner made entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Table covered with various items at a Freegan dinner made entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Green beans recovered from dumping sites around the island of Manhattan, New York, NY., being cooked during a Freegan dinner, on Friday, July 7, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Members of the Freegan community in New York cutting apples and peppers at a dinner cooked entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Janet, 43, one of the founders of the Freegan community in New York, looking for some edible food in the rubbish during a trash tour along groceries on 3rd Avenue in Manhattan, New York, NY., on Wednesday, June 21, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Table covered with the delicacies cooked at a Freegan dinner, made entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • The food recovered from dumping sites around the island of Manhattan, New York, NY., is ready to be eaten at Freegan dinner, on Friday, July 7, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Broccoli recovered from dumping sites around the island of Manhattan, New York, NY., being cooked during a Freegan dinner, on Friday, July 7, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Stephanie, 21, member of the Freegan community in New York, walking along 3rd Avenue in Manhattan with two bags full of food recovered from damps sites along the road, in New York, NY., on Wednesday, June 21, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Janet, 43, one of the founders of the Freegan community in New York, holding some bananas found in the rubbish during a trash tour along groceries on 3rd Avenue in Manhattan, New York, NY., on Wednesday, June 21, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Stephanie, 21, (left) and Rachel, 22, members of the Freegan community in New York, dumpster diving on 3rd Avenue in Manhattan to recover edible food, in New York, NY., on Wednesday, June 21, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Adam, 28, (right) one of the founders of the Freegan community in New York, and Stephanie, 21, a member looking for edible food on a dump site along 3rd Avenue in Manhattan, New York, NY., on Wednesday, July 5, 2006.Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Janet, 43, one of the founders of the Freegan community in New York, and other Freegans recovering edible food from the rubbish during a trash tour along groceries on 3rd Avenue in Manhattan, New York, NY., on Wednesday, July 5, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Members of the Freegan community in New York cutting apples at a dinner cooked entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, July 7, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Members of the Freegan community in New York grabbing bagels left in a large bag in front of one of the numerous groceries along 3rd Avenue in Manhattan,  New York, NY., on Wednesday, June 21, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Part of the food recovered from one place only, during a Freegan trash tour to dump sites alond 3rd Avenue in Manhattan, New York, NY., on Wednesday, July 19, 2006...Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Sima, 27, member of the Freegan community in New York looking at part of the food recovered from one place only, during a Freegan trash tour to dump sites alond 3rd Avenue in Manhattan, New York, NY., on Wednesday, July 19, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Stephanie, 21, (left) and another member of the Freegan community in New York, recovering edible food from dump sites along 3rd Avenue in Manhattan, New York, NY., on Wednesday, July 19, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Stephanie, 21, member of the Freegan community in New York, standing by the food recovered from dump sites along 3rd Avenue in Manhattan, New York, NY., on Wednesday, July 5, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Sima, 27, (right) Janet, 43, centre, and another member of the Freegan community searching for edible food from one of the numerous damp sites in Manhattan, New York, NY., on Wednesday, July 19, 2006.  Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • A bag full of bagels and bread just before the arrive of the Freegans in one of the numerous dump sites in Manhattan, New York, NY., on Wednesday, July 19, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Stephanie, 21, (left) Rachel, 22, (centre left) and other two members of the Freegan community enjoying a dinner cooked entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • The food recovered from dumping sites around the island of Manhattan, New York, NY., is ready to be eaten at Freegan dinner, on Friday, July 7, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Peppers filled with rice have been just cooked at a Freegan dinner made entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Rachel, 22, is taking some vegetables to cook from the fridge at a Freegan dinner made entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006...Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Part of the food recovered from one place only, during a Freegan trash tour to dump sites alond 3rd Avenue in Manhattan, New York, NY., on Wednesday, July 19, 2006..Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Stephanie, 21, (right) and another member of the Freegan community in New York, searching for edible food in one of the dump sites along 3rd Avenue in Manhattan, New York, NY., on Wednesday, June 21, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
    Freegans09.jpg
  • Part of the food recovered during a Freegan trash tour to dump sites alond 3rd Avenue in Manhattan, New York, NY., on Wednesday, July 19, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Janet, 43, one of the founders of the Freegan movement in New York is preparing a cake at a dinner cooked entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Stephanie, 21, (centre) Sima, 27, (right) and another member of the Freegan community are preparing bread and vegetables at a dinner made entirely with food recovered from dumping sites around the island of Manhattan, New York, NY., on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Mushrooms and rice recovered from dumping sites around the island of Manhattan, New York, NY., being cooked during a Freegan dinner, on Friday, June 23, 2006. Freegans are a community of people who aims at recovering wasted food, books, clothing, office supplies and other items from the refuse of retail stores, frequently discarded in brand new condition. They recover goods not for profit, but to serve their own immediate needs and to share freely with others. According to a study by a USDA-commissioned study by Dr. Timothy Jones at the University of Arizona, half of all food in the United States is wasted at a cost of $100 billion dollars every year. Yet 4.4 million people in the United States alone are classified by the USDA as hungry. Global estimates place the annual rate of starvation deaths at well over 8 million. The massive waste generated in the process fills landfills and consumes land as new landfills are built. This waste stream also pollutes the environment, damages public health as landfills chemicals leak into the ground, and incinerators spew heavy metals back into the atmosphere. Freegans practice strategies for everyday living based on sharing resources, minimizing the detrimental impact of our consumption, and reducing and recovering waste and independence from the profit-driven economy. They are dismayed by the social and ecological costs of an economic model where only profit is valued, at the expense of the environment. In a society that worships competition and self-interest, Freegans advocate living ethical, free, and happy lives centred around community and the notion that a healthy society must function on interdependence. Freegans also believe that people have a right and responsibility to take back control of their time.
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  • Members of the Patriot Guard Riders holding US flags while standing in front of the Bedsford Central Presbyterian church, during the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
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  • Member of the Patriot Guard Riders seen through the rear mirror of his motorbike in front of the Bedsford Central Presbyterian church, while awaiting the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
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  • Members of the Patriot Guard Riders standing in front of the Bedsford Central Presbyterian church, while awaiting the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_06.jpg
  • Members of the Patriot Guard Riders arriving to the Bedsford Central Presbyterian church on their bike, to honour LCpl. Nicholas J. Whyte, whose funeral is to be held today in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
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  • Members of the Patriot Guard Riders standing in front of the Bedsford Central Presbyterian church, while mourners from the family of LCpl. Nicholas J. Whyte are walking out after his funeral service, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
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  • Bill Michell, 61, long time member of the Patriot Guard Riders standing in front of the Bedsford Central Presbyterian church, while awaiting the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_03.JPG
  • Member of the Patriot Guard Riders holding a US flag while standing in front of the Bedsford Central Presbyterian church, during the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_02.JPG
  • A golden Bold Eagle, symbol of the USA, on top of a military pole in front of the Bedsford Central Presbyterian church, where the funeral of LCpl. Nicholas J. Whyte is to be held, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_25.JPG
  • Member of the Patriot Guard Riders arriving to the Bedsford Central Presbyterian church on his bike, to honour LCpl. Nicholas J. Whyte, whose funeral is to be held today in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_20.JPG
  • Detail of the leather jacket worn by a member of the Patriot Guard Riders standing in front of the Bedsford Central Presbyterian church, while awaiting the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_19.JPG
  • Detail of the leather jacket worn by a member of the Patriot Guard Riders standing in front of the Bedsford Central Presbyterian church, while awaiting the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_16.jpg
  • Members of the Patriot Guard Riders holding a US flag in front of the Bedsford Central Presbyterian church, while awaiting the passage of LCpl. Nicholas J. Whyteís coffin, in Brooklyn, New York, NY., on Friday, June 30, 2006. LCpl. Nicholas J. Whyte, a 21-year-old American serviceman died  on June 21, 2006, while conducting combat operations in Al Anbar province, Iraq. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_10.JPG
  • Members of the Patriot Guard Riders holding US flags prior to the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_17.JPG
  • Detail of the leather jacket worn by a member of the Patriot Guard Riders during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_09.JPG
  • Member of the Patriot Guard Riders holding portrayed prior to the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
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  • One of the bikes belonging to a member of the Patriot Guard Rider just outside church where the funeral service of Sgt. Ian T. Sanchez will take place, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_12.JPG
  • Members of the Patriot Guard Riders holding US flags during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_08.JPG
  • Member of the Patriot Guard Riders holding US flags during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_05.JPG
  • Members of the Patriot Guard Riders holding US flags during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_23.JPG
  • Members of the Patriot Guard Riders are lined up while holding US flags during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_18.JPG
  • Members of the Patriot Guard Riders are taking a minute of silence and mourning during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
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  • Members of the Patriot Guard Riders holding a US flag while awaiting for the start of the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_11.JPG
  • Member of the Patriot Guard Riders holding a US flag during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_24.JPG
  • Members of the Patriot Guard Riders holding a US flag during the funeral service of Sgt. Ian T. Sanchez, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_15.JPG
  • Members of the Patriot Guard Riders holding US flags while walking toward the church where the funeral service of Sgt. Ian T. Sanchez is scheduled, in Staten Island, NY., on Tuesday, June 27, 2006. Sgt. Sanchez, a 26-year-old American serviceman was killed by a roadside bomb in the Pech River Valley, Afghanistan. The Patriot Guard Riders is a diverse amalgamation of riders from across the United States of America. Besides a passion for motorcycling, they all have in common an unwavering respect for those who risk their lives for the country's freedom and security. They are an American patriotic group, mainly but not only, composed by veterans from all over the United States. They work in unison, calling upon tens of different motorcycle groups, connected by an internet-based web where each of them can find out where and when a 'Mission' is called upon, and have the chance to take part. This way, the Patriot Guard Riders can cover the whole of the United States without having to ride from town to town but, by organising into different State Groups, each with its own State Captain, they are still able to maintain strictly firm guidelines, and to honour the same basic principles that moves the group from the its inception. The main aim of the Patriot Guard Riders is to attend the funeral services of fallen American servicemen, defined as 'Heroes' by the group,  as invited guests of the family. These so-called 'Missions' they undertake have two basic objectives in particular: to show their sincere respect for the US 'Fallen Heroes', their families, and their communities, and to shield the mourners from interruptions created by any group of protestors. Additionally the Patriot Guard Riders provide support to the veteran community and their families, in collaboration with the other veteran service organizations already working in the field.   **ITALY OUT**
    Patriot_Guard_Riders_07.JPG
  • The traditional Chinese Dragon Dance during the Chinese New Year parade in Soho, London, UK, on Sunday, Feb. 13, 2005. As a wish of good auspices for the year to come Dragons visit the business around the area.  **ITALY OUT**
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  • Chinese artists taking part to the traditional Chinese New Year procession in Soho, London, UK, on Sunday, Feb. 13, 2005. **ITALY OUT**
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  • Chinese artists taking part to the traditional Chinese New Year procession in Soho, London, UK, on Sunday, Feb. 13, 2005. **ITALY OUT**
    ChineseLondon06.JPG
  • Chinese Dragon during the traditional Chinese New Year procession in Soho, London, UK, on Sunday, Feb. 13, 2005. **ITALY OUT**
    ChineseLondon03.JPG
  • Chinese artist taking part to the traditional Chinese New Year procession in Soho, London, UK, on Sunday, Feb. 13, 2005. **ITALY OUT**
    ChineseLondon01.JPG
  • Chinese artist taking part to the traditional Chinese New Year procession in Soho, London, UK, on Sunday, Feb. 13, 2005. **ITALY OUT**
    ChineseLondon09.JPG
  • Chinese artist taking part to the traditional Chinese New Year procession in Soho, London, UK, on Sunday, Feb. 13, 2005. **ITALY OUT**
    ChineseLondon08.JPG
  • The traditional Chinese Dragon Dance during the Chinese New Year parade in Soho, London, UK, on Sunday, Feb. 13, 2005. **ITALY OUT**
    ChineseLondon04.JPG
  • Chinese artist taking part to the traditional Chinese New Year procession in Soho, London, UK, on Sunday, Feb. 13, 2005.  **ITALY OUT**
    ChineseLondon10.JPG
  • Chinese artist taking part to the traditional Chinese New Year procession in Soho, London, UK, on Sunday, Feb. 13, 2005. **ITALY OUT**
    ChineseLondon05.JPG
  • Chinese man walking past a traditional Chinese Dragon in Soho, London, UK, on Sunday, Feb. 13, 2005.  **ITALY OUT**
    ChineseLondon11.JPG
  • Man taking part to the traditional Chinese Dragon Dance in Soho, London, UK, on Sunday, Feb. 13, 2005. **ITALY OUT**
    ChineseLondon02.JPG
  • (left to right) Gwyn Evans, 48, Vernon Watkins, 62, Keith Aubrey, 56, and Tony Berg, 58, miners working to restore Unity Mine after 8 years of inactivity are having a laugh under the setting sun after a long day working underground, on Thursday, Apr. 12, 2007, in Cwmgwrach, Vale of Neath, South Wales. They aim to extract 1 million tonnes of coal a year when the site will be ready to full production. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales24.JPG
  • Vernon Watkins, 62, (right) is talking to project manager, Stuart Beaumont, appointed by Centechnology, the company working to restore Unity Mine and bring it to its full extraction capacity, (1 million tonnes a year) on Thursday, Apr. 12, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales21.JPG
  • Miners at Unity Mine are extracting the first coal dug from the mine since its reopening more than a year ago, on Tuesday, July 31, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales13.jpg
  • Vernon Watkins, 62, is holding some of the coal extracted from Unity Mine for the first time in 8 years on Tuesday, July 31, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales23.jpg
  • Miners are dropping their safety equipment in the lamp room of the last deep mine in Wales, Tower Colliery are about to leave after their shift underground on Wednesday, June 20, 2007, in Hirwaun, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales06.JPG
  • Poonam, 10, (centre) is playing a game on the new generation smartphone belonging to Neelam, 32, Alex Masi's translator, while Jyoti, 11, (right) Poonam's sister, and Ravi, 12, (left) their older brother, are watching over, eager to try. The children now live in a newly built home in Oriya Basti, one of the water-contaminated colonies in Bhopal, central India, near the abandoned Union Carbide (now DOW Chemical) industrial complex, site of the infamous '1984 Gas Disaster'. After being in constant touch with the family since 2011, Neelam has become a trusted friend to rely on for any serious problem or advice.
    061_Poonam_Tale_of_Hope.JPG
  • A Japanese woman belonging to the maintenance and restoration team in Bamiyan is working on emergency fixtures on the walls of an ancient Buddhist cave on the premises of the archaeological site. The Japanese team of experts has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi030.JPG
  • The Vale of Neath is visible from the Tower Colliery complex on Tuesday, June 19, 2007, in Hirwaun, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales25.JPG
  • A Welsh miner stands under a dim light inside Unity Mine, on Tuesday, June 19, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales12.JPG
  • An Italian archaeologist is working on the maintenance and restoration of the Buddhas of Bamiyan's site in collaboration with a Japanese team of experts who has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi045.jpg
  • Members of the Japanese team with the task to maintain and restore Bamiyan's archaeological site are working on emergency fixtures where the Western Buddha (55m - 'Male') once stood. The Japanese team of experts has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. nce a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi031.JPG
  • Members of the Japanese maintenance and restoration team in Bamiyan are collecting and cataloguing remains of ancient Buddhist and Islamic artefacts found on the premises of the archaeological site. The Japanese team of experts has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century...Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi015.JPG
  • A Japanese woman belonging to the maintenance and restoration team in Bamiyan is working on emergency fixtures on the walls of an ancient Buddhist cave on the premises of the archaeological site. The Japanese team of experts has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi013.JPG
  • An Afghan archaeologist is working on the maintenance and restoration of the Buddhas of Bamiyanís archaeological site in collaboration with a Japanese team of experts who has been visiting the town for various years to find a long-term solution to its slow but unceasing disappearance. The Buddhas of Bamiyan were two 6th century monumental statues of standing Buddhas carved into the side of a cliff in the Bamiyan valley in the Hazarajat region of central Afghanistan, situated 230 km northwest of Kabul at an altitude of 2500 meters. The statues represented the classic blended style of Gandhara art. The main bodies were hewn directly from the sandstone cliffs, but details were modelled in mud mixed with straw, coated with stucco. Amid widespread international condemnation, the smaller statues (55 and 39 meters respectively) were intentionally dynamited and destroyed in 2001 by the Taliban because they believed them to be un-Islamic idols. Once a stopping point along the Silk Road between China and the Middle East, researchers think Bamiyan was the site of monasteries housing as many as 5,000 monks during its peak as a Buddhist centre in the 6th and 7th centuries. It is now a UNESCO Heritage Site since 2003. Archaeologists from various countries across the world have been engaged in preservation, general maintenance around the site and renovation. Professor Tarzi, a notable An Afghan-born archaeologist from France, and a teacher in Strasbourg University, has been searching for a legendary 300m Sleeping Buddha statue in various sites between the original standing ones, as documented in the old account of a renowned Chinese scholar, Xuanzang, visiting the area in the 7th century. Professor Tarzi worked on projects to restore the other Bamiyan Buddhas in the late 1970s and has spent most of his career researching the existence of the missing giant Buddha in the valley.
    Bamiyan_UNESCO_Alex_Masi006.JPG
  • Peter Hunter, (left) and Tony Roberts, (right), the general manager of Unity Mine and lifelong miner are walking in a passage linking Unity main complex to the entrance of the mine to check the ongoing restoring operations, on Wednesday, Apr. 11, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales19.JPG
  • A miner is cleaning his face from the black coal dust while exiting the Coal Processing Plant control room of the last deep mine in Wales, Tower Colliery, on Tuesday, June 19, 2007, in Hirwaun, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales17.JPG
  • Safety standards require each miner to have a number plate to be left at the entrance of the mine as reference of them being underground, on Thursday, Apr. 12, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales14.JPG
  • A miner is shovelling in front of the coal face inside Unity Mine while on his back stands the new USD 2.5 million excavator drill acquired by the company, on Tuesday, July 31, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales11.jpg
  • Miners are overlooking operations to bring a new USD 2.5 million excavator drill close to the coal face in order to start extracting again, on Tuesday, June 19, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales09.jpg
  • Gwyn Evans, 48, one of the miners working to restore Unity Mine is portrayed while having a break on the surface, on Friday, Apr. 13, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales01.JPG
  • Sangita, 40, (centre) is checking the size of a new dress for her daughter Jyoti, 12, (left) while Poonam, 11, (right) is waiting for her turn, inside a small clothes shop in Bhopal, central India, near the abandoned Union Carbide (now DOW Chemical) industrial complex, site of the infamous '1984 Gas Disaster'.
    023_Poonam_Tale_of_Hope.JPG
  • (left to right) Tony Berg, 58, Vernon Watkins, 62, and Keith Aubrey, 56, three of the miners working to restore Unity Mine are portrayed at the end of their shift while having a chat and compiling the daily operations report, on Wednesday, Apr. 11, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales20.JPG
  • Gwyn Evans, 48, a miner working to restore the safety and quality of the underground passage to Unity Mine, on Wednesday, Apr. 11, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales08.JPG
  • Miners at the Unity Mine complex are starting the early morning shift by having a cigarette on the stairs leading to the entrance of the mine, while others are collecting the coal needed for the heating of the main complex, on Thursday, Apr. 12, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales05.JPG
  • (left to right) Keith Aubrey, 56, Gwyn Evans, 48, Vernon Watkins, 62, some of the miners working to restore Unity Mine are portrayed while discussing a working procedure, on Thursday, Apr. 12, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales04.JPG
  • Gwyn Evans, 48, (left) and Tony Berg, 58, (right) two of the miners working to restore Unity Mine are portrayed in the early morning before starting their shift into the mine, on Wednesday, Apr. 11, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales03.JPG
  • Gwyn Evans, 48, (left) and  Keith Aubrey, 56, (right) miners working to restore Unity Mine, are joking with each others while taking a break on the surface, on Friday, Apr. 13, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales16.jpg
  • The coal washed at Unity Mine facilities is being loaded onto trucks and cargo trains to be sent to power stations around the United Kingdom from the Unity Mine complex, on Wednesday, Apr. 11, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales15.JPG
  • Miners are having a laugh while on a short break from work inside Unity Mine, on Tuesday, June 19, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales10.jpg
  • Tony Berg, 58, (left) and Heddwyn Williams, 52, two of the miners working to restore Unity Mine are portrayed during their shift on the surface of Unity Mine, on Friday, Apr. 13, 2007, in Cwmgwrach, Vale of Neath, South Wales. The time is ripe again for an unexpected revival of the coal industry in the Vale of Neath due to the increasing prize and diminishing reserves of oil and gas, the uncertainties of renewable energy sources, and the technological advancement in producing energy from coal while limiting emissions of pollutants, has created the basis for valuable investment opportunities and a possible alternative to the latest energy crisis. Unity Mine, in particular, has started a pioneering effort to revive the coal industry in the area, reopening after more than 8 years with the intent of exploiting the large resources still buried underground. Coal could be then answer to both, access to cheaper and paradoxically greener energy and a better and safer choice than nuclear energy as a major supply for the decades to come. It is estimated that coal reserves in Wales amount to over 250 million tonnes, or the equivalent of at least 50 years of energy supply, while the worldwide total coal could last for over 200 years as a viable resource compared to only a few decades of oil and natural gas.
    Coal_Wales07.JPG
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