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  • Hindu devotees are crossing a shallow section of the holy Ganges River during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_11.JPG
  • For entertainment, a crowd is observing stuntmen driving motorbikes in a pit, during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_26.JPG
  • Hindu devotees are leaving the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_23.JPG
  • A crowd is looking at a horse race organised during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_19.JPG
  • A Hindu devotee is drying her sari after having bathed in the holy Ganges River during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_17.JPG
  • A drunk Indian man is having an argument in front of a group of young women performing on stage at one of the regular night dance shows being set up during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_39.JPG
  • A small monkey, chained by the neck, is being exhibited during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_34.JPG
  • A young woman (right) is applying makeup before performing at one of the regular night dance shows being set up during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India. Her husband is cooking while their son is sitting in the small room where they reside for the duration of the Mela.
    Sonepur_Mela_31.JPG
  • Young women are applying makeup before performing at one of the regular night dance shows being set up during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_29.JPG
  • Hindu devotees are about to bath in the holy Ganges River, while an elephant and his handler are saluting the rising sun during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_21.JPG
  • Chained Dalmatians dogs and other puppies in poor health conditions are on sale during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_20.JPG
  • An elephant is being washed by its owners on a ghat (riverside) of the holy Ganges River during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_16.JPG
  • After bathing and religious rituals, a Hindu mother and her daughter are walking out of the holy Ganges River during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_15.JPG
  • Men are examining some of the horses exhibited and traded during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_10.JPG
  • Hindu devotees are leaving the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_09.JPG
  • After bathing, Hindu devotees are taking a break on a ghat (riverside) along the holy Ganges River during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_02.JPG
  • Young women are standing on stage while performing at one of the regular night dance shows being set up during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_38.JPG
  • Two young women are standing backstage before performing at one of the regular night dance shows being set up during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_37.JPG
  • Men are queuing up  to enter one of the regular night dance shows set up during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_35.JPG
  • A young woman is applying makeup before performing at one of the regular night dance shows being set up during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_33.JPG
  • A crowd is observing a keen horseman inciting his stallion, during a race organised at the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_25.JPG
  • A young girl is carrying as much hay as she can hold during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_22.JPG
  • Hindu devotees are walking through a makeshift market near a bathing ghat (riverside) on the holy Ganges River during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_14.JPG
  • A father with his daughter on his shoulder are walking through a crowd of Hindu devotees near a bathing ghat (riverside) on the holy Ganges River during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_13.JPG
  • A crowd is observing an elegantly decorated elephant on sale during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_06.JPG
  • A chained Saint Bernard dog in extremely poor health conditions is on sale during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_03.JPG
  • Hindu devotees are walking on the long bridge crossing the Holy Ganges River, during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_01.JPG
  • Next to her husband lying on a bed, a young woman (right) is getting dressed before performing at one of the regular night dance shows being set up during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_36.JPG
  • A young woman performing at one of the regular night dance shows being set up during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India, is sitting in the small room where she resides with her husband and son (right) for the duration of the Mela.
    Sonepur_Mela_32.JPG
  • Two young men are hugging while spending a day at the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_27.JPG
  • A boy is selling Indian sweets while walking among horses exhibited and traded during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_18.JPG
  • A boy is standing, hands on his head, among a crowd of Hindu devotees near a bathing ghat (riverside) on the holy Ganges River during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_12.JPG
  • Elephants traders are sitting next to their animals on sale during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_08.JPG
  • Young women are standing on stage while performing at one of the regular night dance shows being set up during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_05.JPG
  • Young women are standing on stage while performing at one of the regular night dance shows being set up during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_04.JPG
  • Men are examining the teeth of some horses exhibited and traded during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_24.JPG
  • Hindu devotees are about to bath in the holy Ganges River, while a boatman await for customers during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_07.JPG
  • A young woman is applying makeup before performing at one of the regular night dance shows being set up during the yearly Sonepur Mela, Asia's largest cattle market, in Bihar, India.
    Sonepur_Mela_30.JPG
  • The Archbishop of Jos, Ignatius Kaigama, 54, is blessing devotees before celebrating a Mass Service at the Christian Catholic Cathedral Of Our Lady Fatima in Jos, Plateau State, Nigeria.
    Jos_Religious_Conflict_Nigeria_34.JPG
  • Climate change activists are protesting in front of the British police during a 24 hours mass action being held near the British Airport Association (BAA) headquarters, close to Heathrow airport, to demonstrate against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out**
    ClimateCamp57.JPG
  • Climate change activists are protesting in front of the British police during a 24 hours mass action being held near the British Airport Association (BAA) headquarters, close to Heathrow airport, to demonstrate against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out**
    ClimateCamp56.JPG
  • Climate change activists are protesting in front of the British police during a 24 hours mass action being held near the British Airport Association (BAA) headquarters, close to Heathrow airport, to demonstrate against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out**
    ClimateCamp53.JPG
  • Climate change activists are protesting in front of the British police during a 24 hours mass action being held near the British Airport Association (BAA) headquarters, close to Heathrow airport, to demonstrate against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out**
    ClimateCamp43.JPG
  • Climate change activists are being frisked by the UK police during a 24 hours mass action in front of the British Airport Association (BAA), close to Heathrow airport to protest against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out** .
    ClimateCamp38.JPG
  • Jeffrey Jr., 7, member of the Hip Hop Church Choir, is dancing in front of the altar at the beat of the music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece
    HipHopChurch15.jpg
  • A young girl worshipper is dancing at the hip hop beat during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks the plain
    HipHopChurch11.JPG
  • Hip Hop legend, Kurtis Blow, 47, playing on the mixer during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain l
    HipHopChurch03.jpg
  • Climate change activists are protesting in front of the British police during a 24 hours mass action being held near the British Airport Association (BAA) headquarters, close to Heathrow airport, to demonstrate against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out**
    ClimateCamp46.JPG
  • Family of devotees praying while awaiting to be blessed by the Holy Spirit during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one th
    HipHopChurch30.JPG
  • Members of the public invoking the Lord and praying for the Holy Spirit to descend on them during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s m
    HipHopChurch28.jpg
  • Donovan, 17, a member of the Hells Most Wanted, a Christian Hip Hop group, is dancing, Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is playing music from the background,  during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibiliti
    HipHopChurch23.jpg
  • Rev. Stephen W. Pogue, the Pastor, preaching from the altar during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the p
    HipHopChurch22.JPG
  • The Hells Most Wanted, a Christian Hip Hop group, and other members of the Hip Hop Church Choir, are singing and dancing in front of the altar during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? eva
    HipHopChurch19.jpg
  • As one of the invited guests of the week, a woman is singing a praise song to God during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry,
    HipHopChurch14.JPG
  • Tykym, 18, (centre) and Michael, 17, (right) members of the Hells Most Wanted, a Christian Hip Hop group, are singing while a young member of the Hip Hop Church Choir, Ivan Bryan, 12, (left) is dancing in front of the altar, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlig
    HipHopChurch04.jpg
  • Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is singing passionately along the Hip Hop Church Choir during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism s
    HipHopChurch02.JPG
  • Climate change activists are protesting in front of the British police during a 24 hours mass action being held near the British Airport Association (BAA) headquarters, close to Heathrow airport, to demonstrate against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out**
    ClimateCamp49.JPG
  • Climate change activists are protesting in front of the British police during a 24 hours mass action being held near the British Airport Association (BAA) headquarters, close to Heathrow airport, to demonstrate against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out**
    ClimateCamp48.JPG
  • Climate change activists are protesting in front of the British police during a 24 hours mass action being held near the British Airport Association (BAA) headquarters, close to Heathrow airport, to demonstrate against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out**
    ClimateCamp47.JPG
  • Climate change activists are protesting in front of the British police during a 24 hours mass action being held near the British Airport Association (BAA) headquarters, close to Heathrow airport, to demonstrate against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out**
    ClimateCamp45.JPG
  • Climate change activists are protesting in front of the British police during a 24 hours mass action being held near the British Airport Association (BAA) headquarters, close to Heathrow airport, to demonstrate against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out**
    ClimateCamp44.JPG
  • Woman being blessed by Rev. Stephen W. Pogue, the Pastor, while other devotees are praying in silence in front of the altar, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is t
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  • Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is preaching to those attending the Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of R
    HipHopChurch26.JPG
  • Hip Hop legend, Kurtis Blow, 47, is singing while Christian devotees are dancing at his beat, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson
    HipHopChurch16.jpg
  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of th
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  • Tykym, 18, member of the Hells Most Wanted, a Christian Hip Hop group, is singing during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry,
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  • Donovan, 17, a member of the Hells Most Wanted, a Christian Hip Hop group, is singing lyrics during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusoní
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  • Darious Bryan, 10, member of the Hip Hop Church Choir, is dancing during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks
    HipHopChurch05.jpg
  • Christian devotees are walking outside a security gate after a Mass Service celebrated by the Archbishop of Jos, Ignatius Kaigama, 54, at the Christian Catholic Cathedral Of Our Lady Fatima in Jos, Plateau State, Nigeria.
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  • The Archbishop of Jos, Ignatius Kaigama, 54, is about to celebrate a Mass Service at the Christian Catholic Cathedral Of Our Lady Fatima in Jos, Plateau State, Nigeria.
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  • Climate change activists are protesting in front of the British police during a 24 hours mass action being held near the British Airport Association (BAA) headquarters, close to Heathrow airport, to demonstrate against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out**
    ClimateCamp37.JPG
  • A young woman devotee is praying during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of the people,
    HipHopChurch25.jpg
  • Christian woman dancing Hip Hop music while the Hells Most Wanted, a Christian Hip Hop group, are singing in the background, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is th
    HipHopChurch24.jpg
  • Hip Hop legend, Kurtis Blow, 47, mixing music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language
    HipHopChurch21.jpg
  • Tykym, 18, member of the Hells Most Wanted, a Christian Hip Hop group, is singing in front of the devotees during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of
    HipHopChurch18.jpg
  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of the
    HipHopChurch17.JPG
  • Ivan Bryan, 12, member of the Hip Hop Church Choir, is sitting at the mixer during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one t
    HipHopChurch13.JPG
  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of th
    HipHopChurch10.jpg
  • Hip Hop legend, Kurtis Blow, 47, is singing while Christian devotees are dancing at his beat, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Ferguson
    HipHopChurch07.jpg
  • Climate change activists are being challenged by the UK police during a 24 hours mass action in front of the British Airport Association (BAA), close to Heathrow airport to protest against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out** .
    ClimateCamp36.JPG
  • Michael, 17, (left) and Tykym, 18, (centre), members of the Hells Most Wanted, a Hip Hop Christian group, singing lyrics for the dancing devotees during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006.  A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí
    HipHopChurch20.JPG
  • Tykym, 18, (back left), Donovan, 17 (back centre) and Michael, 17, (back right), members of the Hells Most Wanted, a Christian Hip Hop group, are singing behind two young member of the Hip Hop Church Choir, Darious Bryan, 9, (left front) and Ivan Bryan, 12, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the child
    HipHopChurch12.JPG
  • The priest of the local evangelical church ‘Assembly of God’ is talking to people attending Sunday morning mass on the island of Sao Tome, Sao Tome and Principe, (STP) a former Portuguese colony in the Gulf of Guinea, West Africa.
    007_King_of_Chocolate_Corallo.JPG
  • The Archbishop of Jos, Ignatius Kaigama, 54, is celebrating a Mass Service at the Christian Catholic Cathedral Of Our Lady Fatima in Jos, Plateau State, Nigeria.
    Jos_Religious_Conflict_Nigeria_31.JPG
  • A girl is looking around while priest Norbert Gokum, 40, is celebrating a Mass Service at Saint Theresa's Christian Catholic Church in Jos, Plateau State, Nigeria. Saint Theresa's is the first Christian Catholic Church built in Jos, in 1923.
    Jos_Religious_Conflict_Nigeria_26.JPG
  • Devotees are praying while taking part to a Mass Service at Saint Theresa's Christian Catholic Church in Jos, Plateau State, Nigeria. Saint Theresa's is the first Christian Catholic Church built in Jos, in 1923.
    Jos_Religious_Conflict_Nigeria_05.JPG
  • Climate change activists are being challenged by the UK police during a 24 hours mass action in front of the British Airport Association (BAA), close to Heathrow airport to protest against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out** ..
    ClimateCamp50.JPG
  • A young girl is pulling her father's hand after a Mass Service at Saint Theresa's Christian Catholic Church in Jos, Plateau State, Nigeria. Saint Theresa's is the first Christian Catholic Church built in Jos, in 1923.
    Jos_Religious_Conflict_Nigeria_32.JPG
  • The Archbishop of Jos, Ignatius Kaigama, 54, is serving communion to devotees before celebrating a Mass Service at the Christian Catholic Cathedral Of Our Lady Fatima in Jos, Plateau State, Nigeria.
    Jos_Religious_Conflict_Nigeria_29.JPG
  • Climate change activists are being challenged by the UK police during a 24 hours mass action in front of the British Airport Association (BAA), close to Heathrow airport to protest against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out** ..
    ClimateCamp58.JPG
  • Climate change activists are being challenged by the UK police during a 24 hours mass action in front of the British Airport Association (BAA), close to Heathrow airport to protest against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out** ..
    ClimateCamp52.JPG
  • Climate change activists are being challenged by the UK police during a 24 hours mass action in front of the British Airport Association (BAA), close to Heathrow airport to protest against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out** ..
    ClimateCamp42.JPG
  • Climate change activists are being challenged by the UK police during a 24 hours mass action in front of the British Airport Association (BAA), close to Heathrow airport to protest against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out** ..
    ClimateCamp41.JPG
  • A group of Christians are attending Sunday morning mass at the local evangelical church ‘Assembly of God’, on the island of Sao Tome, Sao Tome and Principe, (STP) a former Portuguese colony in the Gulf of Guinea, West Africa.
    048_King_of_Chocolate_Corallo.JPG
  • The choir is singing passionately during a Mass Service celebrated by the Archbishop of Jos, Ignatius Kaigama, 54, at the Christian Catholic Cathedral Of Our Lady Fatima in Jos, Plateau State, Nigeria.
    Jos_Religious_Conflict_Nigeria_23.JPG
  • Devotees are taking part to a Mass Service at Saint Theresa's Christian Catholic Church in Jos, Plateau State, Nigeria. Saint Theresa's is the first Christian Catholic Church built in Jos, in 1923.
    Jos_Religious_Conflict_Nigeria_06.JPG
  • Climate change activists are protesting in front of the British police during a 24 hours mass action being held near the British Airport Association (BAA) headquarters, close to Heathrow airport, to demonstrate against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out**
    ClimateCamp54.JPG
  • Climate change activists are being challenged by the UK police during a 24 hours mass action in front of the British Airport Association (BAA), close to Heathrow airport to protest against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out** ..
    ClimateCamp51.JPG
  • Climate change activists are being challenged by the UK police during a 24 hours mass action in front of the British Airport Association (BAA), close to Heathrow airport to protest against climate change and the expansion plans for the airport on Sunday, Aug. 19, 2007, Heathrow, England. More than 1800 police officers were deployed to counter the activists in their plan to disrupt the BAA activities on the site. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk   **Italy Out** ..
    ClimateCamp40.JPG
  • Priest Norbert Gokum, 40, is blessing a newborn child while celebrating a Mass Service at Saint Theresa's Christian Catholic Church in Jos, Plateau State, Nigeria. Saint Theresa's is the first Christian Catholic Church built in Jos, in 1923.
    Jos_Religious_Conflict_Nigeria_33.JPG
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