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  • Erotic scenes are being played on a TV screen at Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sexon Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon22.JPG
  • TV screens are showing people's faces at the time of their climax in the Orgasm Tunnel at Amora, the Academy of Sex and Relationships,on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. ..
    AmoraLondon15.JPG
  • A woman is walking through the entrance of Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon6.JPG
  • A woman is interacting with the screens on the wall at the entrance of Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon3.JPG
  • The entrance of Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon24.JPG
  • TV screens are showing people's faces at the time of their climax in the Orgasm Tunnel at Amora, the Academy of Sex and Relationships,on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly.
    AmoraLondon13.JPG
  • A section is dedicated to the art of kissing at Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon4.JPG
  • A woman is interacting with the screens on the wall at the entrance of Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon2.JPG
  • A woman is watching sex scenes on TV screens in the Orgasm Tunnel at Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon18.JPG
  • A TV screen is showing a couple preparing for sex on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. ..
    AmoraLondon11.JPG
  • The symbol of Amora, the Academy of Sex and Relationships, is played on a TV screen at the entrance, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon8.JPG
  • A section is dedicated to the art of kissing at Amora, the Academy of Sex and Relationships, on on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon5.JPG
  • A wall display at the entrance of Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon21.JPG
  • One of the rooms concerning sex awareness at Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon20.JPG
  • A picture gallery in the fetish section at Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon19.JPG
  • TV screens showing people climaxing and during intercourse in the Orgasm Tunnel at Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**
    AmoraLondon17.JPG
  • TV screens are showing people's faces at the time of their climax and during intercourse in the Orgasm Tunnel at Amora, the Academy of Sex and Relationships,on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. ..
    AmoraLondon12.JPG
  • Sex toys are on display at Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**
    AmoraLondon9.JPG
  • A sex sculture is on display at Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon7.JPG
  • Erotic words are being played on one of the TV screens at Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon23.JPG
  • TV screens are showing people's faces at the time of their climax in the Orgasm Tunnel at Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. ..
    AmoraLondon14.JPG
  • Section dedicated to help finding the G-spot and the prostate at Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon10.JPG
  • A TV screen is playing an introduction to Amora, the Academy of Sex and Relationships, on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly.
    AmoraLondon1.JPG
  • TV screens are showing people's faces at the time of their climax in the Orgasm Tunnel at Amora, the Academy of Sex and Relationships,on Tuesday, April 17, 2007, in London, UK. The world's first visitor attraction dedicated to love, sex and relationships opens its door officially tomorrow (18th of April 2007) in Piccadilly. The permanent interactive attraction, Amora, expects to draw over half a million, 18+ visitors in the first year and fuses entertainment, excitement and education in a unique powerful sensory experience. With seven zones covering every aspect of relationships from first filtrations and dating to fantasy and fetish. Visitors can explore the science of attraction - what they find attractive and why, learn how to enhance their skills and even create what their perfect partner might look like. Male and female models help demystify erogenous zones, G-spot and prostate, while insights and technique tips are offered on various topics. Sexual awareness and well-being are also covered thoroughly. **Italy Out**..
    AmoraLondon16.JPG
  • Two young children are enjoying a moment together while their parents are walking around Rajbhar village, where Neelam Bharadwaj, 16, (name changed) resides with her family, around 20 kilometres away from Varanasi, in Uttar Pradesh, India. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_17.JPG
  • A boy is walking on the small bridge near Rajbhar village, under which Neelam Bharadwaj, 16,(name changed) has been hiding a whole night during her ordeal, while trying to escape from her attackers, around 20 kilometres away from Varanasi, in Uttar Pradesh, India. Neelam was raped when she was 13 years old. After walking to a local shop on the main road neighbouring her village, she was forcibly picked up by two men. While one of them was raping her in the bushes, the other watched out. After some time, she managed to free herself and run away, hiding under a bridge in cold dirty water for several hours. When she returned home in the morning, the family was too afraid to go to the police, but activist Mangla Parsad, 34, from PVCHR, convinced the family to take the right action. The police initially insulted and threatened the family for bringing the facts up, but filed the official case (FIR) nevertheless. The rape was not mentioned in the file due to an inaccurate and superficial medical record that did not, in fact, mention it. Because of social shame facing by victims of rape in India, the family agreed to wed Neelam to an older man, with help of an agent. After the marriage, her husband raped her again for a whole month before she decided to return home with her family. Neelam’s father works in the metal industry in Mumbai and manages to send around 2-3000 INR every month. He only visits the family once in a year. Neelam goes to school and she is studying in 11th Class Standard. She is interested in doing BA in Arts after completing her high school 12th final year.
    Sexual_Violence_India_33.JPG
  • Em Ali, 68, is holding family-grown wheat in her hands. A mother of 5 boys and 6 girls, she is one of 19 children born from her parents. She lives in the unrecognised village of Sararat, in West Bank zone C (Israeli controlled), close to Jerusalem, the capital of the country. She is showing part of the self-grown wheat they traditionally crop on the land around the village. Numbering around 200.000 in Israel, the Bedouins constitute the native ethnic group of these areas, they farm, grow wheat, olives and live in complete self sufficiency. Many of them were in these lands long before the Israeli State was created and their traditional lifestyle is now threatened by subtle Governmental policies. The seven Bedouin towns already built are all between the 10 more impoverished towns in Israel..
    Bedouin_Negev_Israel_23.JPG
  • Details of a Vampyre Connexionís member during a tour to West Norwood Cemetery on Sunday, 4 March, 2007, in London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric. **ItalyOut**
    VampiresLondon08.JPG
  • Jenny, 62, the extravagant wife of Colin, the Vampyre Master, portrayed at her make-up table in her bedroom on Sunday, 29 June, 2007, in South London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric. **ItalyOut**
    VampiresLondon22.JPG
  • Vampyre gadgets and books are exposed on a shelf in Cecileís living room, in Camden Town, London, England, on Sunday, 10 June, 2007. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.**ItalyOut**
    VampiresLondon19.JPG
  • Pictures of Cecileís graduation and master degree are hanging from the wall in her living room on Sunday, 10 June, 2006, in Camden Town, London, England. Cecile, 31, a French woman from Avignon, lives in London since 14 years and is one of the members in the Vampyre Connexion committee. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.**ItalyOut**
    VampiresLondon16.JPG
  • Sonia Siccardi, 28, the singer of the Theatres des Vampires, a Gothic music group, is walking off the stage at the end of the concert at the Slimelight, an exclusive Goth club in London during a night organised by the Vampyre Connexion, on Saturday, 3 February, 2007, in London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.**ItalyOut**
    VampiresLondon14.JPG
  • Emma Smith, 21, is sitting on a sofa in Cecileís living room on Sunday, 15 October, 2006, in Camden Town, London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric. **ItalyOut**
    VampiresLondon09.JPG
  • Models are taking part at a show organised for the Theatres des Vampires Goth music group at the Slimelight, an exclusive Goth club in London during a night organised by the Vampyre Connexion, on Saturday, 3 February, 2007, in London, England...The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric. **ItalyOut**
    VampiresLondon06.jpg
  • Emma Smith, 21, portrayed while savouring a glass of wine in Cecileís living room on Sunday, 15 October, 2006, in Camden Town, London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.  **ItalyOut**
    VampiresLondon05.JPG
  • (left to right) Jonathan Aristow, 20, Darren Jack Powell, 36, both from London, and Audrey a 25-year-old French national getting ready for a cemetery tour organised by the Vampyre Connexion on Sunday, 2 December, 2006, in Nunhead Cemetery, South London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.   **ItalyOut**
    VampiresLondon02.JPG
  • Darren Jack Powell, 34-year-old English man, is having fun with another member during a  cemetery tour organised by the Vampyre Connexion on Sunday, 2 December, 2006, in Nunhead Cemetery, South London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.**ItalyOut**
    VampiresLondon18.JPG
  • Cecile, a 31-year-old French national is posing while sitting on a grave during a  cemetery tour organised by the Vampyre Connexion on Sunday, 2 December, 2006, in Nunhead Cemetery, South London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.**ItalyOut**
    VampiresLondon15.JPG
  • Models are taking part at a show organised for the Theatres des Vampires Goth music group at the Slimelight, an exclusive Goth club in London during a night organised by the Vampyre Connexion, on Saturday, 3 February, 2007, in London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric. **Italy Out**..
    VampiresLondon12.JPG
  • Cecile, 31, a French woman from Avignon, and one of the members in the Vampyre Connexion committee, is fitting his boots in her bedroom before a long day out with the group, on Sunday, 10 June, 2007, in Camden Town, London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.**ItalyOut**
    VampiresLondon10.JPG
  • Cecile, 31, a French woman from Avignon, and one of the members in the Vampyre Connexion committee, is standing in her living room on Sunday, 15 October, 2006, in Camden Town, London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric. **ItalyOut**
    VampiresLondon07.JPG
  • Jenny, 62, the extravagant wife of Colin, the Vampyre Master, portrayed at the Slimelight, an exclusive Goth club in London during a night organised by the Vampyre Connexion, on Saturday, 3 February, 2007, in London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.  **ItalyOut**
    VampiresLondon03.JPG
  • Eleri, 6-month-old baby is wearing a peculiar printed t-shirt saying: ëDonít make me bite youí, while with her mother in a traditional London pub just after a cemetery tour organised by the Vampyre Connexion on Sunday, 2 December, 2006, in Nunhead Cemetery, South London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.  **ItalyOut**
    VampiresLondon24.jpg
  • Dracula Fangs are on sale during the Theatres des Vampires concert at the Slimelight, an exclusive Goth club in London during a night organised by the Vampyre Connexion, on Saturday, 3 February, 2007, in London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.**ItalyOut**
    VampiresLondon23.JPG
  • (from left to right) Cecile, a 31-year-old French national, Sonia Siccardi, 28, the singer of the Theatres des Vampires, a Gothic music group, and Jonathan Aristow, 20, a VC member, are sitting on a bench waiting for the train back to central London after a cemetery tour organised by the Vampyre Connexion on Sunday, 2 December, 2006, in Nunhead Cemetery, South London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.**ItalyOut**
    VampiresLondon21.JPG
  • Members are enjoying a glass of wine in Cecileís bedroom in Camden Town, London, England, on Sunday, 15 October, 2006. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.**ItalyOut**
    VampiresLondon20.JPG
  • Stage scene during the Theatres des Vampires concert at the Slimelight, an exclusive Goth club in London during a night organised by the Vampyre Connexion, on Saturday, 3 February, 2007, in London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.**ItalyOut**
    VampiresLondon17.JPG
  • Nick Hook, 42, from London, is holding his glasses while talking to other members in Cecile's living room on Sunday, 15 October, 2006, in Camden Town, London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, 'Dark Nights' featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric. **ItalyOut**
    VampiresLondon13.JPG
  • Darren Jack Powell, 34-year-old English man, is having fun with other members at an open-air pub in Highgate, London, on Sunday, 10 June, 2007, right before leaving for the Highgate Cemetery Tour. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.**ItalyOut**
    VampiresLondon11.JPG
  • Colin, 62, the Vampyre Master portrayed in his living room on Sunday, 29 June, 2007, in his house in South London, England. He is a passionate collector of all sort of animals, religious artefacts and paintings. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.  **ItalyOut**
    VampiresLondon04.JPG
  • Cecile, 31, a French woman from Avignon, and one of the members in the Vampyre Connexion committee, is showing her fangs on Sunday, 15 October, 2006, in her house in Camden Town, London, England. The Vampyre Connexion is the largest and most active of all the vampire groups in the United Kingdom, counting more than 100 members that for years have gathered regularly in London to share their common love for vampires and the Dark side of life. The Connexion raised from the hashes of the Vampyre Society, the first vampire appreciation group in 1995. The group believe in the fantasy of vampires and such creatures and live it to the full. Its  roots are to be found in the legends of Bram Stokerís Dracula. The group prints its own magazine, ëDark Nightsí featuring drawings, poetry, stories, photography and events. All of the members dress very peculiar clothing, and this is a very important part of the life of the group; it is respected with pride, taste and accuracy for the detail. Most like to dress to be elegant in a range of styles from regency to Victorian, some sew their own. In addition members visit art galleries, cemeteries, churches and cathedrals, attend gigs and concerts, and hold their own parties throughout the year, Halloween being the biggest and scariest one. Membership is open to all, the only qualification: being a love of all things Vampyric.  **ItalyOut**
    VampiresLondon01.JPG
  • Children are roaming in the streets of Langa township, an impoverished area of Cape Town. Poverty and AIDS are collaborating in the creation of millions of orphans throughout the whole of Africa. Many of them will end up committing crimes, prostituting or living on the street. Numerous organisation provides now help for street children, but without an integral and reliable governmental response to the crises, it can't be solved. International donors should provide help targeted at developing poor areas and employment, in unison with fighting HIV/AIDS and carrying on education programmes.A greater distribution of ARVs and poverty alleviation would also enhance to chances of the parents to educate and love their children. Living with HIV means also not dying  prematurely, leaving young children where they were struggling to survive.
    HIV_AIDS_Children_22.JPG
  • Yasamin Yarmal, 42, (right) a famous Afghan actress taking part to 'Love and Old Age', a successful soap opera broadcasted by Ariana Television Network (ATN), is discussing her acting with Ghafar Zalam, 48, (right - hands and script visible) the director, inside a home on the outskirts of Kabul, Afghanistan. Yasamin Yarmal has performed in over 100 movies and some refer to her as the 'mother' of Afghan cinema. She was also selected as UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador in 2009 for her role in leading a change towards women within the conservative and patriarchal Afghan society.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Ghafar Zalam, 48, the director for the soap opera 'Love and Old Age', broadcasted by Ariana Television Network (ATN) and featuring the renowned actress Yasamin Yarmal, 42, is reading the script for the shoot inside a home on the outskirts of Kabul, Afghanistan. Yasamin Yarmal has performed in over 100 movies and some refer to her as the 'mother' of Afghan cinema. She was also selected as UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador in 2009 for her role in leading a change towards women within the conservative and patriarchal Afghan society.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Yasamin Yarmal, 42, (right) a famous Afghan actress taking part to 'Love and Old Age', a successful soap opera broadcasted by Ariana Television Network (ATN), is discussing her acting with Ghafar Zalam, 48, (right - hands and script visible) the director, inside a home on the outskirts of Kabul, Afghanistan. Yasamin Yarmal has performed in over 100 movies and some refer to her as the 'mother' of Afghan cinema. She was also selected as UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador in 2009 for her role in leading a change towards women within the conservative and patriarchal Afghan society.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Yasamin Yarmal, 42, (left) a famous Afghan actress taking part to 'Love and Old Age', a successful soap opera broadcasted by Ariana Television Network (ATN), is smiling with her colleagues before moving to a location to shoot a part of the series. Yasamin Yarmal has performed in over 100 movies and some refer to her as the 'mother' of Afghan cinema. She was also selected as UNAMA (United Nation Assistance Mission in Afghanistan) Peace Ambassador in 2009 for her role in leading a change towards women within the conservative and patriarchal Afghan society.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Disabled children are playing on a slide and on a swing during an afternoon at Chingari Trust Rehabilitation Centre in Bhopal, Madhya Pradesh, central India, near the abandoned Union Carbide (now DOW Chemical) industrial complex, site of the infamous 1984 gas tragedy in Bhopal, Madhya Pradesh, central India. The poisonous cloud that enveloped Bhopal left everlasting consequences that today continue to consume people's lives. The trust, funded by The Bhopal Medical Appeal, a British-based NGO, offers counselling, education, physiotherapy and love to hundreds of children born from gas-affected parents or fed highly contaminated water since an early age, when the body is more likely to be affected, and to suffer irreparable damage to health and wellbeing.
    186_Bhopal_Second_Disaster.JPG
  • Child being blessed by Rev. Stephen W. Pogue, the Pastor, while a young woman (right) has fell on the floor crying and invoking the Lord, after having being filled by the Holy Spirit, at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This
    HipHopChurch29.jpg
  • Jeffrey Jr., 7, member of the Hip Hop Church Choir, is dancing in front of the altar at the beat of the music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece
    HipHopChurch15.jpg
  • A young girl worshipper is dancing at the hip hop beat during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks the plain
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  • Hip Hop legend, Kurtis Blow, 47, playing on the mixer during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain l
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  • Rev. Stephen W. Pogue, the Pastor, embracing an exited  devotee after the blessing, while a young woman (left) has fainted on the floor in ecstasy, after having being filled by the Holy Spirit, at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. Other devotees are waiting in line. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibil
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  • Family of devotees praying while awaiting to be blessed by the Holy Spirit during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one th
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  • Members of the public invoking the Lord and praying for the Holy Spirit to descend on them during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s m
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  • Donovan, 17, a member of the Hells Most Wanted, a Christian Hip Hop group, is dancing, Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is playing music from the background,  during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibiliti
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  • Rev. Stephen W. Pogue, the Pastor, preaching from the altar during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the p
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  • The Hells Most Wanted, a Christian Hip Hop group, and other members of the Hip Hop Church Choir, are singing and dancing in front of the altar during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? eva
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  • As one of the invited guests of the week, a woman is singing a praise song to God during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry,
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  • Tykym, 18, (centre) and Michael, 17, (right) members of the Hells Most Wanted, a Christian Hip Hop group, are singing while a young member of the Hip Hop Church Choir, Ivan Bryan, 12, (left) is dancing in front of the altar, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlig
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  • Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is singing passionately along the Hip Hop Church Choir during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism s
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  • Aghele Rezaie, 30, (right) the famous Afghan actress who has taken part in the controversial movie 'At Five in the Afternoon' (Winner of the Cannes Film Festival Jury Prize in 2003) is helping her son, Tamim, 8, (left) with his daily homework in their home in Kabul, Afghanistan. 'At Five in the Afternoon' focuses on the life of a progressive young woman who dreams of growing up to become the President of the Republic despite her oppressive home life and a strained relationship with her bigoted but loving father. The film follows the daily struggles of Afghan women in post-Taliban Afghanistan with tenderness and hope against a tragic background of death and despair.
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  • Woman being blessed by Rev. Stephen W. Pogue, the Pastor, while other devotees are praying in silence in front of the altar, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is t
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  • Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is preaching to those attending the Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of R
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  • Hip Hop legend, Kurtis Blow, 47, is singing while Christian devotees are dancing at his beat, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson
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  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of th
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  • Tykym, 18, member of the Hells Most Wanted, a Christian Hip Hop group, is singing during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry,
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  • Donovan, 17, a member of the Hells Most Wanted, a Christian Hip Hop group, is singing lyrics during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusoní
    HipHopChurch06.JPG
  • Darious Bryan, 10, member of the Hip Hop Church Choir, is dancing during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks
    HipHopChurch05.jpg
  • Cross sign outside the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. The Church is overlooked by enormous house estates. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks the plain language
    HipHopChurch01.JPG
  • Aghele Rezaie, 30, (right) the famous Afghan actress who has taken part in the controversial movie 'At Five in the Afternoon' (Winner of the Cannes Film Festival Jury Prize in 2003) is portrayed while sitting in her home with her family in Kabul, Afghanistan. 'At Five in the Afternoon' focuses on the life of a progressive young woman who dreams of growing up to become the President of the Republic despite her oppressive home life and a strained relationship with her bigoted but loving father. The film follows the daily struggles of Afghan women in post-Taliban Afghanistan with tenderness and hope against a tragic background of death and despair.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • A young woman devotee is praying during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of the people,
    HipHopChurch25.jpg
  • Christian woman dancing Hip Hop music while the Hells Most Wanted, a Christian Hip Hop group, are singing in the background, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is th
    HipHopChurch24.jpg
  • Hip Hop legend, Kurtis Blow, 47, mixing music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language
    HipHopChurch21.jpg
  • Tykym, 18, member of the Hells Most Wanted, a Christian Hip Hop group, is singing in front of the devotees during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of
    HipHopChurch18.jpg
  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of the
    HipHopChurch17.JPG
  • Ivan Bryan, 12, member of the Hip Hop Church Choir, is sitting at the mixer during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one t
    HipHopChurch13.JPG
  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of th
    HipHopChurch10.jpg
  • Hip Hop legend, Kurtis Blow, 47, is singing while Christian devotees are dancing at his beat, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Ferguson
    HipHopChurch07.jpg
  • Aghele Rezaie, 30, (right) the famous Afghan actress who has taken part in the controversial movie 'At Five in the Afternoon' (Winner of the Cannes Film Festival Jury Prize in 2003) is portrayed while sitting in her home in Kabul, Afghanistan. 'At Five in the Afternoon' focuses on the life of a progressive young woman who dreams of growing up to become the President of the Republic despite her oppressive home life and a strained relationship with her bigoted but loving father. The film follows the daily struggles of Afghan women in post-Taliban Afghanistan with tenderness and hope against a tragic background of death and despair. .
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Michael, 17, (left) and Tykym, 18, (centre), members of the Hells Most Wanted, a Hip Hop Christian group, singing lyrics for the dancing devotees during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006.  A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí
    HipHopChurch20.JPG
  • Tykym, 18, (back left), Donovan, 17 (back centre) and Michael, 17, (back right), members of the Hells Most Wanted, a Christian Hip Hop group, are singing behind two young member of the Hip Hop Church Choir, Darious Bryan, 9, (left front) and Ivan Bryan, 12, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the child
    HipHopChurch12.JPG
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