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  • Youngsters participating to the ultra-nationalistic Azovets children's camp are attending a regular ceremony while chanting patriotic slogans with their fists up against their hearts, on the banks of the Dnieper river in Kiev, Ukraine's capital.
    035_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are attending a regular ceremony and chanting patriotic slogans with their fists up against their hearts, on the banks of the Dnieper river in Kiev, Ukraine's capital.
    003_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are eating breakfast together, on the banks of the Dnieper river in Kiev, Ukraine's capital.
    034_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are playing around military vehicles, in exposition on site on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    030_Nationalists_Children_Ukraine.JPG
  • A young man participating to the ultra-nationalistic Azovets children's camp is coughing hard during a physical and tactical training involving an obstacle course in a forest near the village of Buzova, 30 km west of Kiev, the capital of Ukraine.
    Children_of_Azov_Ukraine_06.JPG
  • A young boy participating to the ultra-nationalistic Azovets children's camp is holding a kalashnikov rifle and learning about its basic maintenance and care, on the banks of the Dnieper river in Kiev, Ukraine's capital.
    001_Nationalists_Children_Ukraine.JPG
  • An instructor at the ultra-nationalistic Azovets children's camp is bonding with participants after martial arts training, on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    019_Nationalists_Children_Ukraine.JPG
  • A young man participating to the ultra-nationalistic Azovets children's camp is yelling energetically while being emotionally charged by his instructor, during a tactical training in a forest near the village of Buzova, 30 km west of Kiev, the capital of Ukraine.
    Children_of_Azov_Ukraine_05.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are taking part to a tactical training with dummy weapons in an abandoned building near the village of Buzova, 30 km west of Kiev, the capital of Ukraine.
    Children_of_Azov_Ukraine_03.JPG
  • A young boy participating to the ultra-nationalistic Azovets children's camp is being disciplined and required to hold a genuine assault rifle over his head, near the village of Buzova, 30 km west of Kiev, the capital of Ukraine.
    Children_of_Azov_Ukraine_02.JPG
  • At the call of a team's leader, youngsters participating to the ultra-nationalistic Azovets children's camp are responding with their slogan during a daily ceremony on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    Children_of_Azov_Ukraine_01.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are standing around Azov flags, on the banks of the Dnieper river in Kiev Ukraine's capital.
    027_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are testing their laser-guns ahead of a teams battle, on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    025_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are having fun sunbathing on the grass, after tactical training on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    020_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are holding a combat position with a wooden rifle, during tactical training on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    013_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are listening attentively to their laser-gun instructor, on the banks of the Dnieper river in Kiev, Ukraine's capital.
    012_Nationalists_Children_Ukraine.JPG
  • A boy participating to the ultra-nationalistic Azovets children's camp is lying on the grass, exhausted at the end of a laser-gun teams battle on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    008_Nationalists_Children_Ukraine.JPG
  • Around the evening fire, a boy is introducing himself to the other youngsters participating to the ultra-nationalistic Azovets children's camp, on the banks of the Dnieper river in Kiev, Ukraine's capital.
    004_Nationalists_Children_Ukraine.JPG
  • Boys participating to the ultra-nationalistic Azovets children's camp are reading and singing songs written on their induction book, while sitting together around the evening bonfire, on the banks of the Dnieper river in Kiev, Ukraine's capital.
    Children_of_Azov_Ukraine_10.JPG
  • A young girl participating to the ultra-nationalistic Azovets children's camp is practicing shooting with a professional simulator, while assisted by Gold, 27, her instructor, on the floor of a former tank factory, now functioning as training base and repairs workshop near the village of Buzova, 30 km west of Kiev, the capital of Ukraine.
    Children_of_Azov_Ukraine_09.JPG
  • After strenuous physical training, a young man (top right) participating to the ultra-nationalistic Azovets children's camp is washing his clothes alongside two instructors, while standing in a water pond near the village of Buzova, 30 km west of Kiev, the capital of Ukraine.
    Children_of_Azov_Ukraine_07.JPG
  • A group of youngsters participating to the nationalist Azovets children's camp are chanting patriotic Ukrainian songs while travelling on their bus to a former tank factory, now functioning as training base and repairs workshop near the village of Buzova, 30 km west of Kiev, the capital of Ukraine.
    Children_of_Azov_Ukraine_04.JPG
  • A boy participating to the ultra-nationalistic Azovets children's camp is aiming with his laser-gun during a teams battle on the banks of the Dnieper river in Kiev, Ukraine's capital.
    033_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are learning about combat wounds and rapid first-aid response on the battlefield, during training on the banks of the Dnieper river in Kiev, Ukraine's capital.
    029_Nationalists_Children_Ukraine.JPG
  • Alongside his instructor, a young boy participating to the ultra-nationalistic Azovets children's camp is learning how to assemble and disassemble a kalashnikov rifle, on the banks of the Dnieper river in Kiev, Ukraine's capital.
    028_Nationalists_Children_Ukraine.JPG
  • Tarakan, 15, a girl participating to the ultra-nationalistic Azovets children's camp, is collecting flowers for celebrations of Ivan Kupala Day, a folkloristic tradition relating to solstice and fertility, on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    022_Nationalists_Children_Ukraine.JPG
  • Girls participating to the ultra-nationalistic Azovets children's camp are sitting together, chatting and taking care of each other's hair, after a long day of  training on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    021_Nationalists_Children_Ukraine.JPG
  • A boy participating to the ultra-nationalistic Azovets children's camp is struggling to hold the correct position with his wooden rifle, on the banks of the Dnieper river in Kiev, Ukraine's capital.
    017_Nationalists_Children_Ukraine.JPG
  • An instructor at the ultra-nationalistic Azovets children's camp is kicking the wooden rifle held by a youngster, participating to tactical training on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    016_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are wrestling each other during a break, on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    015_Nationalists_Children_Ukraine.JPG
  • A boy participating to the ultra-nationalistic Azovets children's camp is holding a kalashnikov rifle while in a group learning session about its basic maintenance and care, on the banks of the Dnieper river in Kiev, Ukraine's capital.
    009_Nationalists_Children_Ukraine.JPG
  • Tarakan, 15, a girl participating to the ultra-nationalistic Azovets children's camp, is holding a combat position with a wooden rifle and wearing a gas mask, during tactical training on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    007_Nationalists_Children_Ukraine.JPG
  • Boys participating to the ultra-nationalistic Azovets children's camp are reading and singing songs written on their induction book while sitting together around the evening fire, on the banks of the Dnieper river in Kiev, Ukraine's capital.
    006_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are taking pictures with their phones during a daily 30-minute break during which they are allowed to speak with parents and relax near the village of Buzova, 30 km west of Kiev, the capital of Ukraine.
    Children_of_Azov_Ukraine_08.JPG
  • A youngster participating to the ultra-nationalistic Azovets children's camp is listening attentively to his instructors, during the evening around the campfire, on the banks of the Dnieper river in Kiev, Ukraine's capital.
    036_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are learning how to protect themselves when being shelled, during tactical training on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    026_Nationalists_Children_Ukraine.JPG
  • At the call of a team's leader, youngsters participating to the ultra-nationalistic Azovets children's camp are responding with their team's slogan, during a regular ceremony - starting and ending the day - on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    023_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are learning about combat wounds and rapid evacuations from the battlefield, during tactical training on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    010_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are sitting together around the evening fire, on the banks of the Dnieper river in Kiev, Ukraine's capital.
    005_Nationalists_Children_Ukraine.JPG
  • Instructors at the ultra-nationalistic Azovets children's camp are carrying out a fire ceremony to celebrate the official opening of the new location, on the banks of the Dnieper river in Kiev, Ukraine's capital.
    002_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are choosing their laser-guns ahead of a teams battle on the banks of the Dnieper river in Kiev, Ukraine's capital.
    032_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are holding wooden rifles and being taught combat positions by their instructor, during tactical training , on the banks of the Dnieper river in Kiev, Ukraine's capital.
    031_Nationalists_Children_Ukraine.JPG
  • Youngsters participating to the ultra-nationalistic Azovets children's camp are taking a break to relax on the grass, during tactical training on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    018_Nationalists_Children_Ukraine.JPG
  • Rostislav, 14, a boy participating to the ultra-nationalistic Azovets children's camp, is taking part to a laser-gun teams battle, on the banks of the Dnieper river in Kiev, Ukraine's capital.
    014_Nationalists_Children_Ukraine.JPG
  • A young boy participating to the ultra-nationalistic Azovets children's camp is being held by his instructor into the correct position to point a wooden rifle, during tactical training on the banks of the Dnieper river, in Kiev, Ukraine's capital.
    011_Nationalists_Children_Ukraine.JPG
  • Jeffrey Jr., 7, member of the Hip Hop Church Choir, is dancing in front of the altar at the beat of the music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece
    HipHopChurch15.jpg
  • Hip Hop legend, Kurtis Blow, 47, playing on the mixer during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain l
    HipHopChurch03.jpg
  • Rev. Stephen W. Pogue, the Pastor, embracing an exited  devotee after the blessing, while a young woman (left) has fainted on the floor in ecstasy, after having being filled by the Holy Spirit, at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. Other devotees are waiting in line. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibil
    HipHopChurch31.JPG
  • Members of the public invoking the Lord and praying for the Holy Spirit to descend on them during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s m
    HipHopChurch28.jpg
  • Hip Hop legend, Kurtis Blow, 47, is singing while Christian devotees are dancing at his beat, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson
    HipHopChurch16.jpg
  • Tykym, 18, (centre) and Michael, 17, (right) members of the Hells Most Wanted, a Christian Hip Hop group, are singing while a young member of the Hip Hop Church Choir, Ivan Bryan, 12, (left) is dancing in front of the altar, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlig
    HipHopChurch04.jpg
  • Family of devotees praying while awaiting to be blessed by the Holy Spirit during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one th
    HipHopChurch30.JPG
  • Child being blessed by Rev. Stephen W. Pogue, the Pastor, while a young woman (right) has fell on the floor crying and invoking the Lord, after having being filled by the Holy Spirit, at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This
    HipHopChurch29.jpg
  • Woman being blessed by Rev. Stephen W. Pogue, the Pastor, while other devotees are praying in silence in front of the altar, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is t
    HipHopChurch27.JPG
  • Donovan, 17, a member of the Hells Most Wanted, a Christian Hip Hop group, is dancing, Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is playing music from the background,  during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibiliti
    HipHopChurch23.jpg
  • The Hells Most Wanted, a Christian Hip Hop group, and other members of the Hip Hop Church Choir, are singing and dancing in front of the altar during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? eva
    HipHopChurch19.jpg
  • Tykym, 18, member of the Hells Most Wanted, a Christian Hip Hop group, is singing in front of the devotees during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of
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  • As one of the invited guests of the week, a woman is singing a praise song to God during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry,
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  • A young girl worshipper is dancing at the hip hop beat during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks the plain
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  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of th
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  • Tykym, 18, member of the Hells Most Wanted, a Christian Hip Hop group, is singing during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry,
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  • Darious Bryan, 10, member of the Hip Hop Church Choir, is dancing during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks
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  • Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is preaching to those attending the Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of R
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  • Christian woman dancing Hip Hop music while the Hells Most Wanted, a Christian Hip Hop group, are singing in the background, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is th
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  • Rev. Stephen W. Pogue, the Pastor, preaching from the altar during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the p
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  • Hip Hop legend, Kurtis Blow, 47, mixing music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language
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  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of the
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  • Ivan Bryan, 12, member of the Hip Hop Church Choir, is sitting at the mixer during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 29, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one t
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  • Christian devotees dancing Hip Hop music during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of th
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  • Donovan, 17, a member of the Hells Most Wanted, a Christian Hip Hop group, is singing lyrics during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusoní
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  • Rev. Ferguson, of the Music Ministry, and co-founder of the Hip Hop Church NY, is singing passionately along the Hip Hop Church Choir during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism s
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  • Cross sign outside the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. The Church is overlooked by enormous house estates. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Fergusonís ministry, one that speaks the plain language
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  • A young woman devotee is praying during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 6, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ?Keep It Real? evangelism style is the centrepiece of Rev. Ferguson?s ministry, one that speaks the plain language of the people,
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  • Michael, 17, (left) and Tykym, 18, (centre), members of the Hells Most Wanted, a Hip Hop Christian group, singing lyrics for the dancing devotees during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, June 22, 2006.  A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí
    HipHopChurch20.JPG
  • Tykym, 18, (back left), Donovan, 17 (back centre) and Michael, 17, (back right), members of the Hells Most Wanted, a Christian Hip Hop group, are singing behind two young member of the Hip Hop Church Choir, Darious Bryan, 9, (left front) and Ivan Bryan, 12, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ?God? is worshipped not according to religious dogmatisms and rules, but where the ?Holy Spirit? is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ?Spirit of God? moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ?Hip-Hop Homiletics?, a preaching and worship technique designed to reach the child
    HipHopChurch12.JPG
  • Hip Hop legend, Kurtis Blow, 47, is singing while Christian devotees are dancing at his beat, during a Mass Service at the Hip Hop Church in Harlem, New York, NY., on Thursday, July 21, 2006. A new growing phenomenon in the United States, and in particular in its most multiethnic city, New York, the Hip Hop Church is the meeting point between Hip Hop and Christianity, a place where ëGodí is worshipped not according to religious dogmatisms and rules, but where the ëHoly Spirití is celebrated by the community through young, unique, passionate Hip Hop lyrics. Its mission is to present the Christian Gospel in a setting that appeals to both, those individuals who are confessed Christians, as well as those who are not regularly attending traditional Services, while helping many youngsters from underprivileged neighbourhoods to feel part of a community, to make them feel loved and to help them not to give up when problems arise. The Hip Hop Church is not only forward-thinking but it also has an important impact where life at times can be difficult and deceiving, and where young people can be easily influenced for the worst purposes. At the Hip Hop Church, members are encouraged to sing, dance and express themselves in any way that the ëSpirit of Godí moves them. Honours to students who have overcome adversity, community leaders, church leaders and some of the unsung pioneers of Hip Hop are common at this Church. Here, Hip Hop is the culture, while Jesus is the centre. Services are being mainly in Harlem, where many African Americans live; although the Hip Hop Church is not exclusive and people from any ethnic group are happily accepted and involved with as much enthusiasm. Rev. Ferguson, one of its pioneer founders, has developed ëHip-Hop Homileticsí, a preaching and worship technique designed to reach the children in their language and highlight their sensibilities, while bringing forth Christianity. This ëKeep It Realí evangelism style is the centrepiece of Rev. Ferguson
    HipHopChurch07.jpg
  • A mother has come to pick up her child from a school run by Sonrisas de Bombay, a fast-growing Spanish NGO in Mumbai, India.
    Sonrisas_De_Bombay_Ngo_Alex_Masi_14.jpg
  • Aghele Rezaie, 30, (right) the famous Afghan actress who has taken part in the controversial movie 'At Five in the Afternoon' (Winner of the Cannes Film Festival Jury Prize in 2003) is helping her son, Tamim, 8, (left) with his daily homework in their home in Kabul, Afghanistan. 'At Five in the Afternoon' focuses on the life of a progressive young woman who dreams of growing up to become the President of the Republic despite her oppressive home life and a strained relationship with her bigoted but loving father. The film follows the daily struggles of Afghan women in post-Taliban Afghanistan with tenderness and hope against a tragic background of death and despair.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Aghele Rezaie, 30, (right) the famous Afghan actress who has taken part in the controversial movie 'At Five in the Afternoon' (Winner of the Cannes Film Festival Jury Prize in 2003) is portrayed while sitting in her home in Kabul, Afghanistan. 'At Five in the Afternoon' focuses on the life of a progressive young woman who dreams of growing up to become the President of the Republic despite her oppressive home life and a strained relationship with her bigoted but loving father. The film follows the daily struggles of Afghan women in post-Taliban Afghanistan with tenderness and hope against a tragic background of death and despair. .
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Aghele Rezaie, 30, (right) the famous Afghan actress who has taken part in the controversial movie 'At Five in the Afternoon' (Winner of the Cannes Film Festival Jury Prize in 2003) is portrayed while sitting in her home with her family in Kabul, Afghanistan. 'At Five in the Afternoon' focuses on the life of a progressive young woman who dreams of growing up to become the President of the Republic despite her oppressive home life and a strained relationship with her bigoted but loving father. The film follows the daily struggles of Afghan women in post-Taliban Afghanistan with tenderness and hope against a tragic background of death and despair.
    Performing_For_Freedom_Kabul_Afghani...JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp35.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp23.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp05.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp32.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp27.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp22.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp13.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp07.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp33.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp29.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp25.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp24.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp19.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp18.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp17.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp14.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp12.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp10.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp08.JPG
  • Climate change activists are challenging the weather, and the authorities, by setting up a seven-day-long camp 800 meters from Heathrow airport to protest against climate change and the expansion plans for the airport on Tuesday, Aug. 14, 2007, in Hayes and Harlington, England. Aviation is the fastest growing source of greenhouse gas emissions in the UK, and all our efforts to tackle climate change in other sectors are undone by the massive growth in air travel. Holding the camp at Heathrow aims to highlight the paradoxical government's airport expansion plans, target industry giants profiteering from the climate crisis, and raise awareness about the need to fly less. The camp also support local residents in their long-term struggle against the building of a third runway and the destruction of their communities. Heathrow, the world's busiest international airport, has been the target of Climat Camp campaing in 2007. www.climatecamp.org.uk  **Italy Out**.
    ClimateCamp30.JPG
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